354. "Come and see," signifies attention and perception. This is evident from the signification of "coming" when anything is presented to be seen, as being to give attention; for in a spiritual sense, "to come" means to draw near with the sight, thus to give attention; all attention also is a presence of the sight in the object. It is evident also from the signification of "to see," as being perception, for "to see" in the Word signifies to understand (See above, n. 11, 260); here it signifies to perceive, because this was out of the inmost heaven, since what comes out of the inmost heaven is perceived, but what comes out of the middle heaven is understood, for the reason that the inmost heaven is in the good of love, but the middle heaven is in the truths therefrom, and all perception is from good, and all understanding is from truths. (On this see above, n. 307; what perception is, see in The Doctrine of the New Jerusalem 140.)

8029. From what has been mentioned several times already about a person's state after death it is clear that those who go straight to heaven when they enter the next life are few. Instead people stay for some time beneath heaven, in order that the defilements of earthly and bodily kinds of love, which they have brought with them from the world, may be wiped away, and in that way they may be prepared and enabled to be integrated among angels. This kind of experience is undergone by people belonging to all planets. That is to say, after death they are first below heaven among spirits; but subsequently, when they have undergone preparation, they become angels. I was allowed to see what happened when spirits belonging to that planet became angels. Bright horses as if of fire appeared, and these took them away in the same manner as Elijah was taken, the bright horses as if of fire serving to mean an enlightened understanding. In the Word horses mean the power of understanding, see 2760-2762, 3217, 5321, 6125, 6534; and 'the fiery horses' and 'the fiery chariots' that took Elijah away mean an understanding of the inner contents of the Word, 2761.