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Levitski Zakonik 3

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1 Kad ko prinosi žrtvu zahvalnu, ako od goveda prinosi, muško ili žensko neka prinese zdravo pred Gospodom.

2 I neka metne ruku svoju na glavu žrtvi svojoj, i neka je sveštenik zakolje na vratima šatora od sastanka, i krvlju njenom neka sinovi Aronovi, sveštenici pokrope oltar odozgo unaokolo.

3 Potom neka sveštenik prinese od žrtve zahvalne ono što se pali Gospodu, salo što pokriva creva i sve salo što je na njima;

4 I oba bubrega i salo što je na njima i na slabinama, i mrežicu što je na jetri, neka je izvadi s bubrezima.

5 I neka to zapale sinovi Aronovi na oltaru zajedno sa žrtvom paljenicom, koja bude na drvima na ognju. To je žrtva ognjena na ugodni miris Gospodu.

6 Ako li od sitne stoke prinosi na žrtvu zahvalnu Gospodu, muško ili žensko neka prinese zdravo.

7 Ako prinosi jagnje na žrtvu, neka ga prinese pred Gospodom;

8 I neka metne ruku svoju na glavu žrtvi svojoj, i neka je zakolje pred šatorom od sastanka; i neka pokrope sinovi Aronovi krvlju njenom oltar odozgo unaokolo.

9 Potom neka sveštenik prinese od žrtve zahvalne ono što se pali Gospodu, salo, ceo rep do leđa, salo što pokriva creva i sve salo što je na crevima;

10 I oba bubrega i salo što je na njima i na slabinama, i mrežicu na jetri, s bubrezima neka je izvadi;

11 I neka zapali sveštenik na oltaru; to je jelo od žrtve ognjene Gospodu.

12 Ako li prinosi kozu, neka je prinese pred Gospodom.

13 I neka joj metne ruku svoju na glavu, i neka je zakolje pred šatorom od sastanka, i neka sinovi Aronovi pokrope krvlju njenom oltar odozgo unaokolo.

14 Potom neka sveštenik prinese od nje na žrtvu što se pali Gospodu, salo što pokriva creva i sve salo što je na crevima,

15 I oba bubrega, i salo što je na njima i na slabinama, i mrežicu na jetri, s bubrezima neka je izvadi;

16 I neka zapali sveštenik na oltaru; to je jelo od žrtve ognjene za ugodni miris. Sve je salo Gospodnje.

17 Večan zakon neka vam bude od kolena do kolena u svim stanovima vašim: da ne jedete salo ni krv.

   

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Izlazak 29:15

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15 Potom uzmi ovna jednog, i na glavu ovnu neka metnu ruke svoje Aron i sinovi njegovi.

Ze Swedenborgových děl

 

Arcana Coelestia # 3832

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3832. 'And made a feast' means the introduction. This is clear from the meaning of 'a feast' as making one's own and being joined to, dealt with in 3596. Here it is the introduction, for this precedes the joining together, and is a pledge and witness to it. The feasts which were held in early times by people among whom meaningful signs and representatives existed meant nothing else than the introduction into the mutual love which is the essence of charity. Wedding feasts meant the introduction into conjugial love, and sacred feasts the introduction into spiritual and celestial love, the reason being that 'feasting' or eating and drinking meant making one's own and becoming joined to, as shown in 3596.

[2] This being the meaning of 'feasts' the Lord also spoke in the same vein,

Many will come from the east and from the west and will recline with Abraham, Isaac, and Jacob in the kingdom of heaven. Matthew 8:11.

And elsewhere He said to the disciples,

That you may eat and drink at My table in My kingdom. Luke 22:30.

And when He instituted the Holy Supper He said,

I tell you that I shall not drink from now on of this fruit of the vine until that day when I drink it new with you in My Father's kingdom. Matthew 26:29.

Anyone may see that 'reclining', 'eating', and 'drinking' in the Lord's kingdom do not mean reclining, eating, and drinking, but the kind of thing that exists in that kingdom; that is to say, these experiences are used to mean making the good of love and the truth of faith one's own, and so to mean that which is called spiritual food and celestial food. The quotations given above also show plainly that there is an internal sense within words spoken by the Lord, and that without an understanding of that sense one cannot know what is meant by reclining with Abraham, Isaac, and Jacob, by eating and drinking at the Lord's table in His kingdom, and by drinking of the fruit of the vine with them in the Father's kingdom. Nor indeed can one know what is meant by eating bread and drinking wine in the Holy Supper.

  
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Thanks to the Swedenborg Society for the permission to use this translation.