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Osija 4

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1 Čujte reč Gospodnju, sinovi Izrailjevi, jer Gospod ima parbu sa stanovnicima zemaljskim; jer nema istine ni milosti ni znanja za Boga u zemlji;

2 Zaklinju se krivo i lažu i ubijaju i kradu i čine preljubu, zastraniše, i jedna krv stiže drugu.

3 Zato će tužiti zemlja, i šta god živi na njoj prenemoći će, i zveri poljske i ptice nebeske; i ribe će morske pomreti.

4 Ali niko da se ne prepire ni da koga kori, jer je narod tvoj kao oni koji se prepiru sa sveštenikom.

5 Zato ćeš pasti danju, i s tobom će prorok pasti noću, i pogubiću mater tvoju.

6 Izgibe moj narod, jer je bez znanja; kad si ti odbacio znanje, i ja ću tebe odbaciti da mi ne vršiš službe svešteničke; kad si zaboravio Boga svog, i ja ću zaboraviti sinove tvoje.

7 Što se više množiše, to mi više grešiše; slavu njihovu pretvoriću u sramotu.

8 Od greha naroda mog hrane se, i lakome se na bezakonje njihovo.

9 Zato će biti svešteniku kao narodu; pohodiću ga za puteve njegove i platiću mu za dela njegova.

10 I oni će jesti, a neće se nasititi; kurvaće se, a neće se množiti; jer prestaše služiti Gospodu.

11 Kurvarstvo i vino i mast oduzima srce.

12 Narod moj pita drvo svoje, i palica mu njegova odgovara; jer duh kurvarski zavodi ih da se kurvaju odstupivši od Boga svog.

13 Navrh gora prinose žrtve, i na humovima kade pod hrastovima, topolama i brestovima, jer im je sen dobar; zato se kurvaju kćeri vaše i snahe vaše čine preljubu.

14 Neću karati kćeri vaših kad se kurvaju, ni snaha vaših kad čine preljubu; jer se oni odvajaju s kurvama i prinose žrtve s nevaljalim ženama; i narod nerazumni propašće.

15 Ako se ti kurvaš, Izrailju, neka ne greši Juda; i ne idite u Galgal niti idite u Vet-aven, i ne kunite se: Tako da je živ Gospod.

16 Jer je Izrailj uporan kao uporna junica; sada će ih pasti Gospod kao jagnje na prostranom mestu.

17 Jefrem se udružio s lažnim bogovima; ostavi ga.

18 Piće se njihovo prevrnu, jednako se kurvaju; milo im je: dajte. Braniči su njegovi sramota.

19 Vetar će ih stegnuti krilima svojim, i oni će se posramiti od žrtava svojih.

   

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Jeremija 9:7

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7 Zato ovako govori Gospod nad vojskama: Gle, pretopiću ih, i okušaću ih; jer šta bih činio radi kćeri naroda svog?

Ze Swedenborgových děl

 

Doctrine of Life # 79

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79. That to commit adultery in the spiritual sense means to adulterate the Word’s goods and falsify its truths is clear from the following:

Babylon...has made all nations drink of the wine...of her licentiousness. (Revelation 14:8)

(The angel said, ) “...I will show you the judgment of the great harlot who sits on many waters, with whom the kings of the earth committed whoredom....” (Revelation 17:1-2)

(Babylon made) all nations (drink) of the wine of the wrath of her licentiousness, and the kings of the earth have committed whoredom with her.... (Revelation 18:3)

(God) has judged the great harlot who corrupted the earth with her licentiousness.... (Revelation 19:2) Licentiousness is attributed to Babylon because Babylon means people who arrogate the Lord’s Divine power to themselves and profane the Word by adulterating and falsifying it. Consequently Babylon is also called “the mother of the whoredoms and abominations of the earth” (Revelation 17:5).

[2] Licentiousness also has the same symbolic meaning in the Prophets, as in Jeremiah:

In the prophets of Jerusalem I have seen a shocking obstinacy in committing adultery and walking in lies. (Jeremiah 23:14) In Ezekiel:

...two women, the daughters of one mother, ...committed harlotry in Egypt; they committed harlotry in their youth.... (One) played the harlot under Me, and she lusted for her lovers, the neighboring Assyrians.... She committed her harlotries with them.... (Yet) she has never given up her harlotries in Egypt....

(The other) corrupted her love more than she, and her harlotries more than her sister’s harlotries.... She increased her harlotries..., she loved (Chaldeans).... Then the Babylonians came to her, into the bed of love, and they defiled her with their licentiousness. (Ezekiel 23:2-17) The reference here is to the Israelite and Jewish churches, which in this passage are the daughters of one mother. Their harlotries mean adulterations and falsifications of the Word. And because Egypt in the Word symbolizes knowledge, Assyria reasoning, Chaldea the profanation of truth, and Babylon the profanation of good, therefore we are told that they committed harlotry with them.

[3] The same is said in Ezekiel of Jerusalem, which symbolizes the church in respect to doctrine:

(O Jerusalem, ) you trusted in your beauty, and played the harlot because of your fame, so that you poured out your harlotries on everyone passing by.... You committed harlotry with the Egyptians, your neighbors, enormously fat, and increased your harlotry.... You played the harlot with the Assyrians.... When you were not satisfied by those with whom you played the harlot, you increased your harlotry as far as the land of the Chaldean trader.... Adulterous woman, who takes strangers instead of her husband! All men make payment to their harlots, but you made your payments to all your lovers, ...to come to you from all around for your harlotries.... Therefore, O harlot, hear the word of Jehovah! (Ezekiel 16:15, 26, 28-29, 32-33, 35ff.) That Jerusalem means the church may be seen in The Doctrine Regarding the Lord 62-63.

References to licentiousness have the same symbolic meaning in Isaiah 23:17-18, 57:3; in Jeremiah 3:2, 6, 8-9, 5:1, 7, 13:27, 29:23; in Micah 1:7; in Nahum 3:3-4; in Hosea 4:2, 10-11; also in Leviticus 20:5; Numbers 14:33, 15:39; and elsewhere.

For this reason, too, the Lord called the Jewish nation “an adulterous generation” (Matthew 12:39, 16:4, Mark 8:38).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.