387. And with death, signifies the consequent extinction of spiritual life. This is evident from the signification of "death," as being the extinction of spiritual life (See above, n. 78, 186). That this is what "death" here signifies is evident from the series of things in the internal sense; for it is said that "there was given unto them power to kill with sword, with famine, and with death;" and "sword" signifies falsity destroying truth, "famine" the deprivation of the knowledges of truth and good; thence "death" signifies the extinction of spiritual life; for where falsity reigns, and where there are no knowledges of truth and good, there is no spiritual life, for spiritual life is acquired by means of the knowledges of truth and good applied to the uses of life. For man is born into all evil and falsity from evil; he is therefore born also into an entire ignorance of all spiritual knowledges; therefore in order that he may be led away from the evils and consequent falsities into which he is born, and be led into the life of heaven and be saved, he must needs acquire the knowledges of truth and good, by means of which he can be led into spiritual life and become spiritual. From this series of things in the internal sense it is evident that "death" here signifies the extinction of spiritual life; this is meant, too, by spiritual death.

534. The way that leads to heaven, and the way that leads to hell were once represented to me. There was a broad way tending towards the left or the north, and many spirits were seen going in it; but at a distance a quite large stone was seen where the broad way came to an end. From that stone two ways there branched off, one to the left and one in the opposite direction to the right. The way that went to the left was narrow or restricted, leading through the west to the south, and thus into the light of heaven; the way that went to the right was broad and spacious, leading obliquely downwards towards hell. All at first seemed to be going the same way until they came to the large stone at the place where two ways met. When they reached that point they were separated; the good turned to the left and entered the restricted way that led to heaven; while the evil, not seeing the stone at the fork of the ways, fell upon it and were hurt; and when they rose up they ran on in the broad way to the right which went towards hell.

[2] What all these things signified was afterwards explained to me: namely, that by the first way which was broad, wherein many both good and evil went together and talked with each other as friends, because there was no visible difference between them, were represented those who in externals live alike honestly and justly, and between whom seemingly there is no difference. By the stone where the two ways met or at the corner, upon which the evil fell and from which they then ran along the way leading to hell, was represented the Divine Truth, which is rejected by those who look towards hell; and in the highest sense by this stone was signified the Lord's Divine Human. But those who at the same time acknowledged the Truth and the Divine of the Lord were borne along the way that led to heaven. From these things again it was clear that in externals the evil lead the same kind of life as the good, or go the same way, that is, one as readily as the other; and yet that those who from the heart acknowledge the Divine, especially those within the Church who acknowledge the Divine of the Lord, are led to heaven; while those who do not are borne to hell.

[3] The thoughts of man that proceed from his intention or will are represented in the other life by ways; and ways are visibly presented there in exact accord with those thoughts of intention; and in accord with his thoughts that proceed from intention everyone walks. For this reason the character of spirits and their thoughts are known from their ways. From these things also it is clear what is meant by the Lord's words:

Enter ye in through the narrow gate; for wide is the gate and broad is the way that leadeth to destruction, and many are those who walk along it; for straitened is the way and narrow the gate that leadeth to life, and few be they who find it. Matthew 7:13-14.

The way that leads to life is straitened not because it is difficult but because there are few who find it, as is said here. By the stone seen at the corner where the broad and common way ended, and from which two ways were seen to lead in opposite directions, is illustrated what is signified by these words of the Lord:

Have ye not read what is written? The stone which the builders rejected was made the head of the corner. Whosoever shall fall upon that stone shall be broken. Luke 20:17-18.

"Stone" signifies Divine Truth, and "the stone of Israel" the Lord in respect of His Divine Human; the "builders" are those who are of the Church; "the head of the corner" is where the two ways are; "to fall" and "to be broken" is to deny and perish. ¹

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