Bible

 

Osija 13

Studie

   

1 Kad Jefrem govoraše, beše strah; beše se uzvisio u Izrailju; ali se ogreši o Vala, te umre.

2 I sada jednako greše i grade sebi lijući od srebra svog po razumu svom likove, koji su svi delo umetničko, a oni govore za njih: Ljudi koji prinose žrtve neka celuju teoce.

3 Zato će biti kao oblak jutarnji i kao rosa koja u zoru padne, pa je nestane, kao pleva, koju odnosi vetar s gumna, i kao dim iz dimnjaka.

4 A ja sam Gospod Bog tvoj od zemlje misirske, i Boga osim mene nisi poznao, i osim mene nema ko bi spasao.

5 Ja te poznah u pustinji, u zemlji zasušenoj.

6 Imajući dobru pašu behu siti; ali čim se nasitiše, ponese se srce njihovo, zato me zaboraviše.

7 Zato ću im biti kao lav, kao ris vrebaću ih na putu.

8 Srešću ih kao medvedica kojoj uzmu medvediće, i rastrgaću im sve srce njihovo i izješću ih onde kao lav; zverje poljsko raskinuće ih.

9 Propao si, Izrailju; ali ti je pomoću meni.

10 Gde ti je car? Gde je? Neka te sačuva u svim gradovima tvojim; gde li su sudije tvoje, za koje si govorio: Daj mi cara i knezove?

11 Dadoh ti cara u gnevu svom, i uzeh ga u jarosti svojoj.

12 Svezano je bezakonje Jefremovo, ostavljen je greh njegov.

13 Bolovi kao u porodilje spopašće ga, sin je nerazuman, jer ne bi toliko vremena ostao u utrobi.

14 Od groba ću ih izbaviti, od smrti ću ih sačuvati; gde je, smrti, pomor tvoj, gde je, grobe, pogibao tvoja? Kajanje će biti sakriveno od očiju mojih.

15 Rodan će biti među braćom svojom; ali će doći istočni vetar, vetar Gospodnji, koji ide od pustinje, i usahnuće mu izvor, i studenac će mu zasušiti; on će odneti blago od svih dragih zaklada.

16 Samarija će opusteti, jer se odmetnu od Boga svog; oni će pasti od mača, deca će se njihova razmrskati i trudne žene njihove rasporiti.

   

Ze Swedenborgových děl

 

A Brief Exposition of New Church Doctrine # 35

Prostudujte si tuto pasáž

  
/ 120  
  

35. That the whole Christian theology at this day is founded on the idea of three Gods, clearly appears from the doctrine of justification, which is the principal doctrine of the Church among Christians, both Roman Catholics and Protestants. This doctrine asserts that God the Father sent His Son to redeem and save mankind, and gives the Holy Spirit to perform this. Everyone who hears, reads, or repeats this cannot but divide God into three in his thought, that is, in his idea, and suppose that one God sent another and operates by a third. That the same notion of a Divine Trinity distinguished into three Persons, each of Whom is God, is continued throughout the rest of the doctrinal tenets of the present Church, as from a head into its body, will be demonstrated in the proper place. In the meantime, consider what has already been set forth concerning justification, consult theology in general and particular, and, at the same time, notice while in church listening to sermons, or while praying at home, whether you have any other perception and thought than of three Gods; especially when you are praying or singing separately to one, and then separately to the other two, as is the common practice. From these considerations the truth of the proposition is established that the universal theology in the Christian world at this day is founded on the idea of three Gods.

  
/ 120  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Isaiah 43:14

Studie

       

14 Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.