4494. Verses 25-29. And it came to pass on the third day, when they were in pain, that the two sons of Jacob, Simeon and Levi, brothers of Dinah, took each his sword, and came upon the city boldly, and slew every male. And they slew Hamor and Shechem his son at the edge of the sword, and took Dinah out of Shechem’s house, and went forth. The sons of Jacob came upon those who were pierced, and plundered the city, because they had defiled their sister. Their flocks, and their herds, and their asses, and whatever was in the city, and whatever was in the field, they took; and all their wealth, and all their babe, and their women, they took captive and made a prey of, and all that was in the house. “And it came to pass on the third day,” signifies what is continuous even to the end; “when they were in pain,” signifies cupidities; “that the two sons of Jacob, Simeon and Levi,” signifies faith and love; “brothers of Dinah,” signifies the truths and goods of that church; “took each his sword,” signifies falsity and evil; “and came upon the city boldly, and slew every male,” signifies that they extirpated the truths of doctrine of the Church among the Ancients; “and they slew Hamor and Shechem his son at the edge of the sword,” signifies the church itself; “and took Dinah out of Shechem’s house, and went forth,” signifies that they took away the affection of truth; “the sons of Jacob came upon those who were pierced, and plundered the city,” signifies that all that posterity destroyed the doctrine; “because they had defiled their sister,” signifies that they had befouled the truth of faith; “their flocks and their herds,” signifies that they destroyed rational and natural good; “and their asses,” signifies the truths thence derived; “and whatever was in the city, and whatever was in the field, they took,” signifies all the truth and good of the church; “and all their wealth,” signifies all the matters of knowledge they had acquired; “and all their babe,” signifies all the innocence; “and their women,” signifies the charity; “they took captive and made a prey of,” signifies that they stripped them and perverted them; “and all that was in the house,” signifies everything of the church.

2935. That he may give me the cave of Machpelah. That this signifies obscurity of faith, is evident from the signification of a “cave,” as being what is obscure (see n. 2463); and from the signification of “Machpelah,” as being faith that is in obscurity. A “cave” signifies obscurity because it is a dark place; when a “cave of a mountain” is spoken of, it then means obscurity of good; but when it is said the “cave of the field of Machpelah,” it then means obscurity of truth. As it is here said, the “cave of Machpelah,” and Machpelah was where there was a field at the end of which was the cave, obscurity of truth is here meant, or what is the same, obscurity of faith; and hence also it is plain that “Machpelah” means faith which is in obscurity.

[2] Those who are being regenerated and being made spiritual are in the greatest obscurity as to truth. Good indeed flows in with them from the Lord, but not so much truth; wherefore between the Lord and the good with man there exist parallelism and correspondence, but not with the truth (see n. 1832). The primary cause of this is that those here treated of do not know what good is; and even if they should know, still they do not believe from the heart; and so long as good is in obscurity with them, so long is truth, for all truth is from good. But to make this more clear: They know only very obscurely that the Lord is good itself, and that all is good which is of love to Him and of charity toward the neighbor, and that all is truth which asserts this and confirms it; indeed they even cherish doubts, and admit reasonings against these things; and so long as they are in such a state, the light of truth from the Lord cannot flow in; they even think of the Lord as another man, and not as God; and they think of love to Him from some worldly love; what the genuine affection of charity toward the neighbor is they scarcely know, nor indeed what charity is and what the neighbor, when yet these are essentials. Hence it is evident how far the spiritual are in obscurity; and they are still more so before regeneration, which is the state here treated of.