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Jezekilj 2

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1 I reče mi: Sine čovečji, ustani na noge da govorim s tobom.

2 I uđe u me duh kad mi progovori, i postavi me na noge, i slušah Onog koji mi govoraše.

3 I reče mi: Sine čovečji, ja te šaljem k sinovima Izrailjevim, k narodima odmetničkim, koji se odmetnuše mene; oni i oci njihovi biše mi neverni do ovog dana.

4 K sinovima tvrdog obraza i upornog srca šaljem te ja, pa im reci: Tako veli Gospod;

5 I poslušali ili ne poslušali, jer su dom odmetnički, neka znaju da je prorok bio među njima.

6 I ti, sine čovečji, ne boj ih se niti se boj njihovih reči, što su ti uporni i kao trnje i živiš među skorpijama; ne boj se njihovih reči i ne plaši se od njih što su dom odmetnički.

7 Nego im kaži reči moje, poslušali ili ne poslušali, jer su odmetnici.

8 Ali ti, sine čovečji, slušaj šta ću ti kazati, ne budi nepokoran kao taj dom nepokorni; otvori usta, i pojedi šta ću ti dati.

9 I pogledah, a to ruka pružena k meni, i gle, u njoj savijena knjiga.

10 I razvi je preda mnom, i beše ispisana iznutra i spolja, i beše u njoj napisan plač i naricanje i jaoh.

   

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Danilo 8:17

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17 I dođe gde ja stajah; i kad dođe uplaših se, i padoh na lice svoje; a on mi reče: Pazi, sine čovečiji, jer je ova utvara za poslednje vreme.

Ze Swedenborgových děl

 

Doctrine of the Lord # 28

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28. The Son of man symbolizes the Lord in relation to the Word because prophets also were called sons of man. Prophets were also called sons of man because they represented the Lord in relation to the Word, and therefore they symbolized the doctrine of the church drawn from the Word. Prophets have no other meaning in heaven when they are mentioned in the Word. For the spiritual meaning of a prophet, as also that of the Son of man, is the doctrine of the church drawn from the Word, and when referring to the Lord it is the Word itself.

That the prophet Daniel was called son of man may be seen in Daniel 8:17.

That the prophet Ezekiel was called son of man may be seen in Ezekiel 2:1, 3, 6, 8, 3:1, 3-4, 10, 17, 25, 4:1, 16, 5:1, 6:2, 7:2, 8:5-6, 8, 12, 15, 11:2, 4, 15, 12:2-3, 9, 18, 22, 27, 13:2, 17, 14:3, 13, 15:2, 16:2, 17:2, 20:3-4, 27, 46, 21:7, 11, 14, 17, 19, 24, 22:18, 24, 23:2, 36, 24:2, 16, 25, 25:2, 26:2, 27:2, 28:2, 12, 21, 29:2, 18, 30:2, 21, 31:2, 32:2, 18, 33:2, 7, 10, 12, 24, 30, 34:2, 35:2, 36:1, 17, 37:3, 9, 11, 16, 38:2, 14, 39:1, 17, 40:4, 43:7, 10, 18, 44:5.

It is apparent now from this that the Lord in relation to His Divine humanity is called the Son of God, and in relation to the Word the Son of man.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.