10732. 'You shall not kindle a fire in any of your dwelling-places on the sabbath day' means that nothing of the love that is a person's own, that is, no self-love or love of the world, should appear at this time in any single thing in the person which comes from the Lord. This is clear from the meaning of 'a fire' as love in both the senses dealt with in 6832, 7324, 7575, 9141, at this point the love that is a person's own, namely self-love and love of the world, the source of every evil desire, and of all evil and falsity; and from the meaning of 'the dwelling-places of the children of Israel' as the Church's forms of good and its truths which reside with a person and come from the Lord. For by 'dwelling-places' the things that reside interiorly in a person, thus those in his mind, are meant, see 7719, 7910, 8269, 8309, 10153, in this instance the forms of good and the truths which come from the Lord; and by 'the children of Israel' the Church is meant, 9340. Because things such as these were meant by 'a fire', they were forbidden to kindle a fire on the sabbath day. As regards what being led by self and selfish loves and not by the Lord implies, see immediately above in 10731.

7910. 'In all your dwellings you shall eat unleavened bread' means that in their interiors, where good is, truth must be made their own. This is clear from the meaning of 'dwellings' as parts of the mind, thus aspects of intelligence and wisdom, dealt with in 7719, consequently the interiors since intelligence and wisdom reside there, and also good; and from the meaning of 'eating unleavened bread' as making truth one's own, dealt with several times above. As regards the fact that people's interiors are the place where they make things their own, and the fact that the interiors are where good is, it should be recognized that with those who rely on the Lord, that is, who lead a life of faith and charity, good resides in their interiors; and the more deeply it resides in them, the purer and more heavenly that good is. But in their exteriors truth resides; and the more external its seat is, the more bereft of good that truth is. The reason for this is that so far as his interiors are concerned a person is in heaven, the innermost of them being close to the Lord; but so far as his exteriors are concerned he is in the world. Thus it is that the truths of faith enter by an external route, but good by an internal one, 7756, 7757, and thus it also is that people's interiors, where good is, are the place where they make truth their own.