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Izlazak 33

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1 I reče Gospod Mojsiju: Idi, digni se odatle ti i narod, koji si izveo iz zemlje misirske, put zemlje za koju se zakleh Avramu, Isaku i Jakovu govoreći: Semenu tvom daću je.

2 I poslaću pred tobom anđela, i izagnaću Hananeje, Amoreje i Heteje i Ferezeje i Jeveje i Jevuseje.

3 I odvešće vas u zemlju gde teče mleko i med; jer neću sam ići s tobom zato što si narod tvrdovrat, pa bih te mogao satrti putem.

4 A narod čuvši ovu zlu reč ožalosti se, i niko ne metnu na se svog nakita.

5 Jer Gospod reče Mojsiju: Kaži sinovima Izrailjevim: Vi ste narod tvrdovrat; doći ću časom usred tebe, i istrebiću te; a sada skini nakit svoj sa sebe, i znaću šta ću činiti s tobom.

6 I poskidaše sa sebe sinovi Izrailjevi nakite svoje kod gore Horiva.

7 A Mojsije uze šator i razape ga sebi iza logora daleko, i nazva ga šator od sastanka, i ko god tražaše Gospoda, dolažaše k šatoru od sastanka iza logora.

8 I kad Mojsije iđaše u šator, sav narod ustajaše, i svak stajaše na vratima svog šatora, i gledahu za Mojsijem dok ne uđe u šator.

9 A kad Mojsije ulažaše u šator, spuštaše se stup od oblaka i ustavljaše se na vratima od šatora, i Gospod govoraše s Mojsijem.

10 I sav narod videći stup od oblaka gde stoji na vratima od šatora, ustajaše sav narod, i svak se klanjaše na vratima od svog šatora.

11 I Gospod govoraše s Mojsijem licem k licu kao što govori čovek s prijateljem svojim. Potom se vraćaše Mojsije u logor, a sluga njegov Isus sin Navin, momak, ne izlažaše iz šatora.

12 I reče Mojsije Gospodu: Gledaj, Ti mi kažeš: Vodi taj narod. A nisi mi kazao koga ćeš poslati sa mnom, a rekao si: Znam te po imenu i našao si milost preda mnom.

13 Ako sam dakle našao milost pred Tobom, pokaži mi put svoj, da Te poznam i nađem milost pred Tobom; i vidi da je ovaj narod Tvoj narod.

14 I reče Gospod: Moje će lice ići napred, i daću ti odmor.

15 A Mojsije mu reče: Ako neće ići napred lice Tvoje, nemoj nas kretati odavde.

16 Jer po čemu će se poznati da smo našli milost pred Tobom, ja i narod Tvoj? Zar ne po tome što Ti ideš s nama? Tako ćemo se razlikovati ja i narod Tvoj od svakog naroda na zemlji.

17 A Gospod reče Mojsiju: Učiniću i to što si kazao, jer si našao milost preda mnom i znam te po imenu.

18 Opet reče Mojsije: Molim Te, pokaži mi slavu svoju.

19 A Gospod mu reče: Učiniću da prođe sve dobro moje ispred tebe, i povikaću po imenu: Gospod pred tobom. Smilovaću se kome se smilujem, i požaliću koga požalim.

20 I reče: Ali nećeš moći videti lice moje, jer ne može čovek mene videti i ostati živ.

21 I reče Gospod: Evo mesto kod mene, pa stani na stenu.

22 I kad stane prolaziti slava moja, metnuću te u raselinu kamenu, i zakloniću te rukom svojom dok ne prođem.

23 Potom ću dignuti ruku svoju, i videćeš me s leđa, a lice se moje ne može videti.

   

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Isaija 48:4

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4 Znao sam da si uporan, i vrat da ti je gvozdena žila, i čelo da ti je od bronze.

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Arcana Coelestia # 10536

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10536. 'And no one put on his finery' means the nature of their external which is such that it lacks what is Divine. This is clear from the meaning of 'finery' as the presence of what is Divine in external things, so that 'not putting on his finery' means the absence of what is Divine in those things. The reason why 'finery' has this meaning is that 'finery' relates to clothing, and Divine Truths are meant by clothing generally. The reason why Divine Truths are meant by clothing generally lies in things in the next life that are representative. All there, both angels and spirits, appear clothed in garments, each one in garments that accord with his truths. Those in possession of truths that are authentic and come from God appear clothed in brilliantly white garments; others appear in others different from these. Spirits indeed do not know where their garments come from; they are clothed without their knowing how. And also the garments they wear are varied, as determined by the changes of state they undergo in respect of truths. In short, the character of their understanding is what is revealed and represented by their garments; for everyone's understanding is shaped by truths and comes to have the same nature as the truths which compose it. The understanding which angels in heaven possess resides on an inner level with them, as a consequence of which their garments are brilliant and white. The brilliance is due to Divine Good, and the whiteness to the light of heaven, which is Divine Truth. But the garments of those whose interest lies in external things and not in what is internal are drab and torn, like those of beggars in the streets or robbers in the forests. From all this what is meant by 'finery' may be seen, namely the Church's holy truths, and therefore 'not putting on finery' means the absence of the Church's holy truths, and in reference to the Israelite nation, whose interest lay in external things and not in what was internal, means the nature of their external which was such that it lacked truths from God.

Truths are meant by 'garments', see 2132, 2576, 4545, 4763, 5248, 5319, 5954, 6378, 6914, 6917, 6918, 9093, 9158, 9212, 9216, 9814, 9827, 9952.

What is meant by the garments of Aaron and his sons, 9814, 10068.

'Finery' in the Word means the Church's holy truths, see below in 10540.

  
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Thanks to the Swedenborg Society for the permission to use this translation.