Apocalypse Explained # 649
649. And when they shall have finished their testimony.- That this signifies in the end of the church, when the Divine of the Lord is no longer acknowledged, and thence when there is no longer the good of love and the truth of doctrine, is evident from the signification of testimony, as denoting the acknowledgment of the Divine in the Lord, and thence the good of love and truth of doctrine, of which we shall speak presently; and from the signification of finishing, as denoting to end; and because this ending takes place in the end of the church, therefore the end of the church is here signified by finishing. And because there is then no longer any acknowledgment of the Divine in the Lord, therefore there is not any good of love and truth of doctrine.
[2] That this is signified by testimony, is evident from what has been thus far said concerning the two witnesses, namely, that by them is meant the good of love and of charity and the truth of doctrine and of faith, because these principally bear witness concerning the Lord, for they are from Him, and are of Him with man, therefore their testimony signifies preaching concerning them. That the acknowledgment of the Divine in the Lord is here signified by testimony, is evident from the statement in the Apocalypse:
"That the testimony of Jesus is the spirit of prophecy" (19:10).
For unless man acknowledges this from the heart, and believes it from spiritual faith, he cannot be in any power of receiving the good of love and the truth of doctrine.
[3] At the end of the church the Lord is, indeed, preached, and also, from doctrine, a Divine similar to the Divine of the Father is attributed to Him; but nevertheless scarcely any one thinks of His Divine, because it is placed above or outside of His Human, therefore when they look to His Divine they do not look to the Lord, but to the Father as to another, when yet the Divine, which is called the Father, is in the Lord, as He Himself teaches in John (10:30, 38; 14:7). Hence it is that man does not think of the Lord otherwise than as of an ordinary man, and his faith flows from that thought, although he may say with his lips that he believes in His Divine. Let any one examine, if he can, the idea of his thought concerning the Lord, whether it be not of this character, and if this is the case, he cannot be conjoined to Him in faith and love, nor by conjunction receive any good of love and truth of faith. It is for these reasons that at the end of the church there is not any acknowledgment of the Lord, that is, of the Divine in the Lord and from the Lord. There is a kind of belief as though the Divine of the Lord were acknowledged, because it is affirmed in the doctrine of the church. But when the Divine is separated from His Human, so far His Divine is not acknowledged inwardly, but only outwardly, and to acknowledge it outwardly is to acknowledge it with the mouth only and not in the heart, or in speech only and not in faith.
[4] That this is so is evident from the case of Christians in the other life, where the thoughts of the heart are made manifest. When they are permitted to speak from doctrine, and from what they have heard from preaching, then they attribute a Divine to the Lord, and call it their faith; but when their interior thought and faith are examined, then [it is found] that they have no other idea concerning the Lord than as it were of an ordinary man in whom there is nothing Divine. The interior thought of man is the ground of his faith, and because such is the thought and thence the faith of his spirit, it is evident that there is not any acknowledgment of the Divine in the Lord and from the Lord in the Christian world at the end of the church. In a word, there is, indeed, an external, but no internal acknowledgment of the Divine of the Lord; and external acknowledgment belongs to the natural man alone, but internal acknowledgment belongs to his spirit itself; and the external is laid asleep after death, and the internal belongs to his spirit. From these considerations it may in some degree be evident what is meant by the beast coming up out of the abyss shall overcome and kill the two witnesses, and by their bodies being seen on the street of the city which is called Sodom and Egypt, and by the spirit of life afterwards entering into them.
Psalms 104
1
Bless Yahweh, my soul. Yahweh, my God, you are very great. You are clothed with honor and majesty.
2
He covers himself with light as with a garment. He stretches out the heavens like a curtain.
3
He lays the beams of his rooms in the waters. He makes the clouds his chariot. He walks on the wings of the wind.
4
He makes his messengers winds; his servants flames of fire.
5
He laid the foundations of the earth, that it should not be moved forever.
6
You covered it with the deep as with a cloak. The waters stood above the mountains.
7
At your rebuke they fled. At the voice of your thunder they hurried away.
8
The mountains rose, the valleys sank down, to the place which you had assigned to them.
9
You have set a boundary that they may not pass over; that they don't turn again to cover the earth.
10
He sends forth springs into the valleys. They run among the mountains.
11
They give drink to every animal of the field. The wild donkeys quench their thirst.
12
The birds of the sky nest by them. They sing among the branches.
13
He waters the mountains from his rooms. The earth is filled with the fruit of your works.
14
He causes the grass to grow for the livestock, and plants for man to cultivate, that he may bring forth food out of the earth:
15
wine that makes glad the heart of man, oil to make his face to shine, and bread that strengthens man's heart.
16
Yahweh's trees are well watered, the cedars of Lebanon, which he has planted;
17
where the birds make their nests. The stork makes its home in the fir trees.
18
The high mountains are for the wild goats. The rocks are a refuge for the rock badgers.
19
He appointed the moon for seasons. The sun knows when to set.
20
You make darkness, and it is night, in which all the animals of the forest prowl.
21
The young lions roar after their prey, and seek their food from God.
22
The sun rises, and they steal away, and lay down in their dens.
23
Man goes forth to his work, to his labor until the evening.
24
Yahweh, how many are your works! In wisdom have you made them all. The earth is full of your riches.
25
There is the sea, great and wide, in which are innumerable living things, both small and large animals.
26
There the ships go, and leviathan, whom you formed to play there.
27
These all wait for you, that you may give them their food in due season.
28
You give to them; they gather. You open your hand; they are satisfied with good.
29
You hide your face: they are troubled; you take away their breath: they die, and return to the dust.
30
You send forth your Spirit: they are created. You renew the face of the ground.
31
Let the glory of Yahweh endure forever. Let Yahweh rejoice in his works.
32
He looks at the earth, and it trembles. He touches the mountains, and they smoke.
33
I will sing to Yahweh as long as I live. I will sing praise to my God while I have any being.
34
Let your meditation be sweet to him. I will rejoice in Yahweh.
35
Let sinners be consumed out of the earth. Let the wicked be no more. Bless Yahweh, my soul. Praise Yah!
