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Ponovljeni Zakon 32

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1 Slušaj, nebo, govoriću; i zemlja neka čuje govor usta mojih.

2 Neka se spusti kao dažd nauka moja, i neka padne kao rosa govor moj, kao sitan dažd na mladu travu i kao krupan dažd na odraslu travu.

3 Jer ću javljati ime Gospodnje; veličajte Boga našeg.

4 Delo je te Stene savršeno, jer su svi putevi Njegovi pravda; Bog je veran, bez nepravde; pravedan je i istinit.

5 Oni se pokvariše prema Njemu; njihovo nevaljalstvo nije nevaljalstvo sinova Njegovih; to je rod zao i pokvaren.

6 Tako li vraćate Gospodu, narode ludi i bezumni? Nije li On Otac tvoj koji te je zadobio? On te je načinio i stvorio.

7 Opomeni se nekadašnjih dana, pogledajte godine svakog veka; pitaj oca svog i on će ti javiti, starije svoje i kazaće ti.

8 Kad Višnji razdade nasledstvo narodima, kad razdeli sinove Adamove, postavi međe narodima po broju sinova Izrailjevih.

9 Jer je deo Gospodnji narod Njegov, Jakov je uže nasledstva Njegovog.

10 Nađe ga u zemlji pustoj, na mestu strašnom gde buči pustoš; vodi ga unaokolo, uči ga i čuva kao zenicu oka svog.

11 Kao što orao izmamljuje orliće svoje, diže se nad ptićima svojim, širi krila svoja, uzima ih i nosi na krilima svojim,

12 Tako ga Gospod vođaše, i s njim ne beše tuđeg boga;

13 Vođaše ga na visine zemaljske da jede rod poljski, i davaše mu da sisa med iz stene i ulje iz tvrdog kamena,

14 Maslo od krava i mleko od ovaca s pretilinom od jaganjaca i ovnova vasanskih i jaraca, sa srcem zrna pšeničnih; i pio si vino, krv od grožđa.

15 Ali se Izrailj ugoji, pa se stade ritati; utio si, udebljao i zasalio; pa ostavi Boga koji ga je stvorio, i prezre stenu spasenja svog.

16 Na revnost razdražiše Ga tuđim bogovima, gadovima razgneviše Ga.

17 Prinosiše žrtve đavolima, ne Bogu, bogovima, kojih nisu znali, novim, koji iz bliza dođoše, kojih se nisu strašili oci vaši.

18 Stenu koja te je rodila zaboravio si; zaboravio si Boga Stvoritelja svog.

19 Kad to vide Gospod, razgnevi se na sinove svoje i na kćeri svoje,

20 I reče: Sakriću od njih lice svoje, videću kakav će im biti posledak, jer su rod pokvaren, sinovi u kojima nema vere.

21 Oni me razdražiše na revnost onim što nije Bog, razgneviše svojim taštinama; i ja ću njih razdražiti na revnost onim koji nije narod, narodom ludim razljutiću ih.

22 Jer se oganj razgoreo u gnevu mom, i goreće do najdubljeg pakla; spaliće zemlju i rod njen, i popaliće temelje brdima.

23 Zgrnuću na njih zla, strele svoje pobacaću na njih.

24 Glad će ih cediti, vrućice i ljuti pomori proždiraće ih; i zube zverske poslaću na njih i jed zmija zemaljskih.

25 Spolja će ih ubijati mač, a po kletima strah, i momka i devojku, dete na sisi i sedog čoveka.

26 Rekao bih: Rasejaću ih po svim uglovima zemaljskim, učiniću da nestane spomen njihov između ljudi,

27 Da mi nije do mržnje neprijateljeve, da se ne bi neprijatelji njihovi poneli i rekli: Ruka se naša uzvisila, a nije Gospod učinio sve ovo.

28 Jer su narod koji propada sa svojih namera, i nema u njih razuma.

29 Kamo da su pametni, da razumeju ovo, i gledaju na kraj svoj!

30 Kako bi jedan gonio hiljadu a dvojica terala deset hiljada, da ih nije stena njihova prodala i Gospod ih predao?

31 Jer stena njihova nije kao naša Stena; neprijatelji naši neka budu sudije.

32 Jer je čokot njihov od čokota sodomskog i iz polja gomorskog; grožđe je njihovo grožđe otrovno, puca su mu gorka.

33 Vino je njihovo otrov zmajevski, i ljuti jed aspidin.

34 Nije li to sakriveno kod mene, zapečaćeno u riznicama mojim?

35 Moja je osveta i plata, u svoje vreme popuznuće noga njihova, jer je blizu dan propasti njihove, i ide brzo šta će ih zadesiti.

36 Sudiće Gospod narodu svom, i žao će mu biti sluga Njegovih, kad vidi da je prošla snaga i da nema ništa ni od uhvaćenog ni od ostavljenog.

37 I reći će: Gde su bogovi njihovi? Stena u koju se uzdaše?

38 Koji salo od žrtava njegovih jedoše i piše vino od naliva njihovih. Neka ustanu i pomognu vam, i neka vam budu zaklon.

39 Vidite sada da sam ja, ja sam, i da nema Boga osim mene. Ja ubijam i oživljujem, ranim i isceljujem, i nema nikoga ko bi izbavio iz moje ruke.

40 Jer podižem k nebu ruku svoju i kažem: Ja sam živ doveka.

41 Ako naoštrim sjajni mač svoj i uzmem u ruku sud, učiniću osvetu na neprijateljima svojim i vratiću onima koji mrze na me.

42 Opojiću strele svoje krvlju, i mač će se moj najesti mesa, krvlju isečenih i zarobljenih, kad počnem osvetu na neprijateljima.

43 Veselite se narodi s narodom Njegovim, jer će pokajati krv sluga svojih, i osvetiće se neprijateljima svojim, i očistiće zemlju svoju i narod svoj.

44 I dođe Mojsije i izgovori sve reči pesme ove narodu, on i Isus, sin Navin.

45 A kad izgovori Mojsije sve reči ove svemu Izrailju,

46 Reče im: Privijte srce svoje k svim rečima koje vam ja danas zasvedočavam, i kazujte ih sinovima svojim da bi držali sve reči ovog zakona i tvorili ih.

47 Jer nije prazna reč da za nju ne marite, nego je život vaš; i tom ćete rečju produžiti dane svoje na zemlji, u koju idete preko Jordana da je nasledite.

48 U isti dan reče Gospod Mojsiju govoreći:

49 Iziđi na ovu goru avarimsku, na goru Navav, koja je u zemlji moavskoj prema Jerihonu, i vidi zemlju hanansku koju dajem sinovima Izrailjevim u državu.

50 I umri na gori na koju iziđeš, i priberi s k rodu svom, kao što je umro Aron, brat tvoj na gori Oru i pribrao se k rodu svom.

51 Jer mi zgrešiste među sinovima Izrailjevim na vodi od svađe u Kadisu u pustinji Sinu, što me ne proslaviste među sinovima Izrailjevim.

52 Pred sobom ćeš videti zemlju, ali nećeš u nju ući, u zemlju koju dajem sinovima Izrailjevim.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6378

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6378. 'And his garment in the blood of grapes' means that His Intellect consists in Divine Good from His Divine Love. This is clear from the meaning of 'the blood of grapes' as the good of love, and in the highest sense the Lord's Divine Good flowing from His Divine Love, dealt with below; and from the meaning of 'garment' as the intellect, for the intellect is a receiver, and what is a receiver, being a container, is like a garment. The reason why 'garment' means the intellect and why 'clothing', dealt with immediately above in 6377, means the natural is that the external was the subject there, whereas the internal is the subject here. For owing to the heavenly marriage in the Word, when the external is referred to, so also is the internal; and when truth is referred to, so also is good, see 6343. This sometimes seems to outward appearance to amount to a repetition of the same thing, as for example here where it says 'He washes his clothing in wine, and his garment in the blood of grapes .'Wine' and 'the blood of grapes' seem to describe the same thing, and so do 'clothing' and 'garment'; but they do not because what is external and what is internal are expressed in that way.

[2] The fact that 'the blood of grapes' is Divine Good from the Lord's Divine Love is evident from the meaning of 'blood' as Divine Truth proceeding from the Lord's Divine Good, referred to in 4735; and by 'grapes' in the highest sense is meant the Lord's Divine Good present with those in His spiritual kingdom, and consequently in the relative sense the good of charity, 5117. 'The blood of the grape' also has a similar meaning in the Song of Moses,

Butter from the cattle, and milk from the flock, with the fat of lambs and rams, the breed 1 of Bashan, and of goats, with the kidney-fat of wheat, and of the blood of the grape you drink unmixed, wine. Deuteronomy 31:14.

Poznámky pod čarou:

1. literally, sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Genesis 49

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1 Jacob called to his sons, and said: "Gather yourselves together, that I may tell you that which will happen to you in the days to come.

2 Assemble yourselves, and hear, you sons of Jacob. Listen to Israel, your father.

3 "Reuben, you are my firstborn, my might, and the beginning of my strength; excelling in dignity, and excelling in power.

4 Boiling over as water, you shall not excel; because you went up to your father's bed, then defiled it. He went up to my couch.

5 "Simeon and Levi are brothers. Their swords are weapons of violence.

6 My soul, don't come into their council. My glory, don't be united to their assembly; for in their anger they killed men. In their self-will they hamstrung cattle.

7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel. I will divide them in Jacob, and scatter them in Israel.

8 "Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father's sons will bow down before you.

9 Judah is a lion's cub. From the prey, my son, you have gone up. He stooped down, he crouched as a lion, as a lioness. Who will rouse him up?

10 The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be.

11 Binding his foal to the vine, his donkey's colt to the choice vine; he has washed his garments in wine, his robes in the blood of grapes.

12 His eyes will be red with wine, his teeth white with milk.

13 "Zebulun will dwell at the haven of the sea. He will be for a haven of ships. His border will be on Sidon.

14 "Issachar is a strong donkey, lying down between the saddlebags.

15 He saw a resting place, that it was good, the land, that it was pleasant. He bows his shoulder to the burden, and becomes a servant doing forced labor.

16 "Dan will judge his people, as one of the tribes of Israel.

17 Dan will be a serpent in the way, an adder in the path, That bites the horse's heels, so that his rider falls backward.

18 I have waited for your salvation, Yahweh.

19 "A troop will press on Gad, but he will press on their heel.

20 "Asher's food will be rich. He will yield royal dainties.

21 "Naphtali is a doe set free, who bears beautiful fawns.

22 "Joseph is a fruitful vine, a fruitful vine by a spring. His branches run over the wall.

23 The archers have severely grieved him, shot at him, and persecute him:

24 But his bow remained strong. The arms of his hands were made strong, by the hands of the Mighty One of Jacob, (from there is the shepherd, the stone of Israel),

25 even by the God of your father, who will help you; by the Almighty, who will bless you, with blessings of heaven above, blessings of the deep that lies below, blessings of the breasts, and of the womb.

26 The blessings of your father have prevailed above the blessings of your ancestors, above the boundaries of the ancient hills. They will be on the head of Joseph, on the crown of the head of him who is separated from his brothers.

27 "Benjamin is a ravenous wolf. In the morning he will devour the prey. At evening he will divide the spoil."

28 All these are the twelve tribes of Israel, and this is what their father spoke to them and blessed them. He blessed everyone according to his blessing.

29 He instructed them, and said to them, "I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite,

30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a burial place.

31 There they buried Abraham and Sarah, his wife. There they buried Isaac and Rebekah, his wife, and there I buried Leah:

32 the field and the cave that is therein, which was purchased from the children of Heth."

33 When Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the spirit, and was gathered to his people.