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Danilo 8

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1 Treće godine carovanja Valtasarovog pokaza se meni Danilu utvara posle one koja mi se pokazala pre.

2 I videh u utvari; a bejah u Susanu u gradu koji je u zemlji Elamu, kad videh, i videh u utvari i bejah na vodi Ulaju.

3 I podigoh oči svoje i videh, i gle, stajaše kraj vode ovan, koji imaše dva roga, a rogovi behu visoki, ali jedan viši od drugog, i viši naraste posle.

4 Videh ovna gde bode na zapad i na sever i na jug, i nijedna zver ne mogaše mu odoleti, i ne beše nikoga ko bi izbavio od njega, nego činjaše šta hoćaše, i osili.

5 A kad ja motrah, gle, iđaše jarac od zapada povrh sve zemlje, a ne doticaše se zemlje; i taj jarac imaše rog znamenit među očima svojim.

6 I dođe do ovna koji imaše dva roga, kog videh gde stoji kraj vode, i potrča na nj gnevno silom svojom.

7 I videh ga gde dođe do ovna, i razgnevivši se na nj udari ovna, te mu slomi oba roga i ne beše sile u ovnu da mu odoli, nego ga obori na zemlju i pogazi ga, i ne beše nikoga da izbavi ovna od njega.

8 I jarac posta vrlo velik; a kad osili, slomi se veliki rog, i mesto njega narastoše znamenita četiri roga prema četiri vetra nebeska.

9 I iz jednog od njih iziđe jedan rog malen i naraste vrlo velik prema jugu i istoku i prema krasnoj zemlji.

10 I naraste dori do vojske nebeske, i obori na zemlju neke od vojske i od zvezda, i pogazi ih.

11 I naraste dori do poglavara toj vojsci, i uze Mu svagdašnju žrtvu, i sveti stan Njegov obori.

12 I vojska bi dana u otpad od žrtve svagdašnje, i obori istinu na zemlju, i šta činjaše napredovaše mu.

13 Tada čuh jednog sveca gde govoraše; i jedan svetac reče nekome koji govoraše: Dokle će trajati ta utvara za svagdašnju žrtvu i za otpad pustošni da se gazi svetinja i vojska?

14 I reče mi: Do dve hiljade i tri stotine dana i noći; onda će se svetinja očistiti.

15 A kad videh ja Danilo ovu utvaru, i zaiskah da razumem, gle, stade preda me kao čovek.

16 I čuh glas čovečiji nasred Ulaja, koji povika i reče: Gavrilo, kaži ovome utvaru.

17 I dođe gde ja stajah; i kad dođe uplaših se, i padoh na lice svoje; a on mi reče: Pazi, sine čovečiji, jer je ova utvara za poslednje vreme.

18 A dok mi on govoraše, ja bejah izvan sebe ležeći ničice na zemlji; a on me se dotače, i ispravi me, te stadoh.

19 I reče: Evo, ja ću ti kazati šta će biti na kraju gneva; jer će u određeno vreme biti kraj.

20 Ovan što si ga video, koji ima dva roga, to su carevi midski i persijski.

21 A runjavi je jarac car grčki; i veliki rog što mu beše među očima, to je prvi car.

22 A šta se on slomi, i mesto njega narastoše četiri, to su četiri carstva, koja će nastati iza tog naroda, ali ne njegovom silom.

23 A na kraju carovanja njihovog, kad bezakonici navrše meru, nastaće car bestidan i lukav.

24 Sila će mu biti jaka, ali ne od njegove jačine, i čudesno će pustošiti, i biće srećan i svršivaće, i gubiće silne i narod sveti.

25 I lukavstvom njegovim napredovaće prevara u njegovoj ruci, i podignuće se u srcu svom, i u miru će pogubiti mnoge, i ustaće na Kneza nad knezovima, ali će se potrti bez ruke.

26 A rečena utvara o danu i noći istina je; zato ti zapečati utvaru, jer je za mnogo vremena.

27 Tada ja Danilo zanemogoh, i bolovah neko vreme; posle ustah i vrših poslove careve; i čudih se utvari, ali niko ne dozna.

   

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Apocalypse Revealed # 664

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664. "For just and true are Your ways, O King of the saints!" This symbolically means that everything that emanates from the Lord is just and true, because He is Divine goodness itself and Divine truth itself in heaven and in the church.

Ways symbolize truths that lead to good (no. 176). The title "king" in reference to the Lord symbolizes Divine truth, and "O King of saints" the Divine truth derived from Him in heaven and the church; for saints symbolize people who are governed by Divine truths from the Lord (nos. 173, 586). Consequently "just and true are Your ways, O King of the saints!" means symbolically that everything emanating from the Lord is just and true, because He is Divine truth itself in heaven and in the church.

The Lord is called a king in reference to His Divine humanity, because this is the Messiah, the Anointed, the Christ, the Son of God. Messiah in Hebrew is Christ in Greek, and Messiah or Christ is the Son of God, as may be seen in no. 520 above. It is well known that Messiah in Hebrew means both king and anointed.

The Lord as king is the embodiment of Divine truth because that is the symbolic meaning of the title "king" (nos. 20, 483). Kings accordingly symbolize people who possess Divine truths from the Lord (Revelation 1:6; 5:10).

It is because of this that heaven and the church are called the Lord's kingdom, and that His advent into the world is called the gospel of the kingdom.

Heaven and the church are called the Lord's kingdom in Daniel 2:44; 7:13-14, 27; Luke 1:33; 4:43; 8:1, 10; 9:2, 11, 27; 10:11; 16:16; 19:11; 21:31; 22:18; 23:51. And His advent is called the gospel of the kingdom in Matthew 4:23; 9:35; 24:14. 1

But more on this subject may be seen in The Doctrine of the New Jerusalem Regarding the Lord.

[2] That the Lord is called a king is apparent from the following passages:

These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings. (Revelation 17:14)

(He who sat on the white horse) is called the Word... And... His... name (is) Lord of lords and King of kings. (Revelation 19:13, 16, cf. Daniel 2:47)

Nathanael... said..., ."..You are the Son of God! You are the King of Israel!" (John 1:49)

When the Son of Man comes in His glory..., ...He will sit on the throne of His glory... And the King will say to those on His right hand... (and) to those on the left hand... (Matthew 25:31, 34, 41)

...they cried out: "Hosanna! 'Blessed is He who comes in the name of the Lord!' The King of Israel! " (John 12:13)

Pilate (asked the Lord:) "Are You a king...?" Jesus answered, ."..I am a king. For this cause I was born, and for this cause I have come into the world...." (John 18:37)

Your eyes will see the King in His beauty... ...Jehovah our King, He will save us. (Isaiah 33:17 , 22)

I am Jehovah, your Holy One, the Creator of Israel, your King. (Isaiah 43:15)

Thus said Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: "I am the First and I am the Last, and beside Me there is no God." (Isaiah 44:6)

Jehovah shall become King over all the earth. (Zechariah 14:9, cf. Psalms 47:2, 6-8)

Lift up your heads, O you gates..., that the King of glory may come in... Jehovah of hosts, He is the King of glory. (Psalms 24:7-10)

I will raise to David a righteous Branch, (who as) a king shall reign... and execute judgment and righteousness in the earth. (Jeremiah 23:5, cf. 33:15)

And so on elsewhere, as in Isaiah 6:5; 52:7; Jeremiah 10:7, 10; 46:18; Ezekiel 37:22, 24; Zephaniah 3:15; Psalms 20:9; 45:11, 13-14; 68:24; 74:12.

Poznámky pod čarou:

1. See also Mark 1:14

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Luke 16:16

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16 The law and the prophets were until John. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it.