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Danilo 6

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1 Svide se Dariju te postavi nad carstvom sto i pedeset upravitelja da budu nad svim carstvom;

2 A nad njima tri starešine, od kojih jedan beše Danilo, kojima će upravitelji davati račune da ne bi caru bilo štete.

3 A taj Danilo nadvišivaše starešine i upravitelje, jer u njemu beše velik duh i car mišljaše da ga postavi nad svim carstvom svojim.

4 Tada starešine i upravitelji gledahu kako bi našli šta da zamere Danilu radi carstva; ali ne mogahu naći zabave ni pogreške, jer beše veran, i ne nalažaše se u njega pogreške ni mane.

5 Tada rekoše oni ljudi: Nećemo naći na tog Danila ništa, ako ne nađemo šta na nj radi zakona Boga njegovog.

6 Tada dođoše starešine i upravitelji k caru, i rekoše mu ovako: Darije care, da si živ doveka!

7 Sve starešine u carstvu, poglavari i upravitelji, većnici i vojvode dogovoriše se da se postavi carska naredba i oštra zabrana da ko bi se god zamolio za šta kome god bogu ili čoveku za trideset dana osim tebi, care, da se baci u jamu lavovsku.

8 Zato, care, postavi tu zabranu i napiši da se ne može promeniti, po zakonu midskom i persijskom, koji je nepromenljiv.

9 I car Darije napisa knjigu i zabranu.

10 A Danilo kad dozna da je knjiga napisana, otide svojoj kući, gde behu otvoreni prozori u njegovoj sobi prema Jerusalimu, i padaše na kolena svoja tri puta na dan i moljaše se i hvalu davaše Bogu svom kao šta činjaše pre.

11 Tada se sabraše oni ljudi, i nađoše Danila gde se moli i pripada Bogu svom.

12 I otidoše te rekoše caru za carsku zabranu: Nisi li napisao zapovest, da ko bi se god zamolio kome god bogu ili čoveku za trideset dana, osim tebi, care, da se baci u jamu lavovsku? Car odgovori i reče: Tako je po zakonu midskom i persijskom, koji je nepromenljiv.

13 Tada odgovoriše i rekoše caru: Danilo, koji je između roblja Judina, ne haje za te, care, ni za zabranu koju si napisao, nego se moli tri puta na dan svojom molitvom.

14 Tada car čuvši to ožalosti se vrlo, i naumi da izbavi Danila, i truđaše se do zahoda sunčanog da ga izbavi.

15 Tada oni ljudi sabraše se kod cara i rekoše caru: Znaj, care, da je zakon u Midijana i Persijana da se nikakva zabrana i naredba koju postavi car, ne menja.

16 Tada car reče te dovedoše Danila i baciše ga u jamu lavovsku; i car progovori i reče Danilu: Bog tvoj, kome bez prestanka služiš, neka te izbavi.

17 I donesoše kamen i metnuše jami na vrata, i car ga zapečati svojim prstenom i prstenom svojih knezova da se ništa ne promeni za Danila.

18 Tada otide car u svoj dvor, i prenoći ne jedavši niti dopustivši da mu se donese šta čim bi se razveselio, i ne može zaspati.

19 Potom car usta ujutro rano i otide brže k jami lavovskoj.

20 I kad dođe k jami, viknu Danila žalosnim glasom; i progovori car i reče Danilu: Danilo, slugo Boga Živoga, Bog tvoj, kome služiš bez prestanka, može li te izbaviti od lavova?

21 Tada Danilo reče caru: Care, da si živ doveka!

22 Bog moj posla anđela svog i zatvori usta lavovima, te mi ne naudiše; jer se nađoh čist pred Njim, a ni tebi care, ne učinih zla.

23 Tada se car veoma obradova tom, i zapovedi da izvade Danila iz jame. I izvadiše Danila iz jame, i ne nađe se rane na njemu, jer verova Bogu svom.

24 Potom zapovedi car, te dovedoše ljude koji behu optužili Danila, i baciše u jamu lavovsku njih, decu njihovu i žene njihove; i još ne dođoše na dno jami, a lavovi ih zgrabiše i sve im kosti potrše.

25 Tada car Darije pisa svim narodima i plemenima i jezicima što življahu u svoj zemlji: Mir da vam se umnoži.

26 Od mene je zapovest da se u svoj državi carstva mog svak boji i straši Boga Danilovog, jer je On Bog živi, koji ostaje doveka, i carstvo se Njegovo neće rasuti, i vlast će Njegova biti do kraja;

27 On izbavlja i spasava, i čini znake i čudesa na nebu i na zemlji, On je izbavio Danila od sile lavovske.

28 I taj Danilo beše srećan za carovanja Darijevog i za carovanja Kira Persijanca.

   

Ze Swedenborgových děl

 

True Christianity # 223

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223. 7. The Nazirites represented the power of the Word in its outermost form. In the book of Judges we read about Samson. He was a Nazirite from his mother's womb. His hair was the source of his strength. A Nazirite and a Naziriteship in fact mean "hair. " Samson himself showed that his hair was the source of his strength when he said,

No razor has come upon my head, because I am a Nazirite from my mother's womb. If I am shaved, my strength will leave me and I will become weak and be like any other person. (Judges 16:17)

Without knowing what a "head" means in the Word, we cannot imagine why a Naziriteship that means "hair" would be instituted or why Samson's hair would be the source of his strength. A head means the intelligence that angels and people have from the Lord through divine truth. Hair, then, means an intelligence because of divine truth on the lowest or outermost level. Since this was the meaning of hair, it was a rule for the Nazirites that they were not to shave the hair on their head, because it was the Naziriteship of God on their head (Numbers 6:1-21). There was also a rule that the high priest and his sons were not to shave their heads, or they would die and wrath would come upon the entire house of Israel (Leviticus 10:6). Hair was so holy because of its meaning (which comes from its correspondence) that even the hair of the Son of Humankind (that is, the Lord in his role as the Word) is described. It was as shining white as wool, like snow (Revelation 1:14). The Ancient of Days is described as having similar hair (Daniel 7:9).

Since hair means truth on the outermost levels and therefore means the literal meaning of the Word, we become bald in the spiritual world if we despise the Word. On the other hand, if we value the Word highly and hold it as sacred, we will have good-looking hair in that world.

This correspondence is the reason why forty-two youths were torn apart by two she-bears for calling Elisha bald (2 Kings 2:23-24). Elisha represented the church's teaching from the Word. The she-bears stood for the power of truth on the outermost levels.

The power of divine truth or of the Word exists in its literal meaning because at that level the Word is complete, and people and angels of each of the Lord's kingdoms share in it together.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Leviticus 10:6

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6 Moses said to Aaron, and to Eleazar and to Ithamar, his sons, "Don't let the hair of your heads go loose, neither tear your clothes; that you don't die, and that he not be angry with all the congregation: but let your brothers, the whole house of Israel, bewail the burning which Yahweh has kindled.