778. "And wine, oil, flour, wheat." This symbolically means that these Roman Catholics no longer have any worship that springs from celestial truths and goods, because they have nothing inwardly in their worship that corresponds to the aforesaid things.

This statement is similar to ones explained just above and in previous numbers, the only difference being that the valuables here symbolize celestial goods and truths.

Just what goods and truths are called celestial, and what spiritual, may be seen in no. 773 above. It may also be seen that the Roman Catholics meant here possess none of these, nor are there any in their worship. For, as we said above, the goods and truths of doctrine are present in worship as the soul is in the body. Consequently worship without these is a lifeless worship. Of such a character is worship that is reverent in outward appearances, but which has in it no internal reverence.

That wine symbolizes truth springing from the goodness of love may be seen in no. 316 above. That oil symbolizes the goodness of love will be seen in the next number. Flour symbolizes celestial truth, and wheat symbolizes celestial good.

[2] Wine, oil, flour and wheat symbolize the truths and goods in worship, because they were the ingredients in drink offerings and grain offerings, which were offered on the altar along with other sacrifices, and sacrifices and other offerings offered on the altar symbolize worship, since it was in these that the Israelites' worship chiefly consisted.

That drink offerings, which were ones of wine, were offered on the altar along with other sacrifices, can be seen in Exodus 29:40; Leviticus 23:12-13, 18-19; Numbers 15:2-15; 28:11-15, 18-31; 29:1-7ff.; and also in Isaiah 57:6; 65:11; Jeremiah 7:18; 44:17-19; Ezekiel 20:28; Joel 1:9; Psalms 16:4; Deuteronomy 32:38.

That oil was also offered on the altar along with sacrifices, can be seen in Exodus 29:40.

That grain offerings, which consisted of wheat flour, were offered on the altar along with other sacrifices, can be seen in Exodus 29:40).

It can be seen from this that these four articles - wine, oil, flour and wheat - were sacred and celestial elements in their worship.

815. For the fine linen is the righteous acts of the saints. This symbolically means that through truths from the Word those who are of the Lord's church live good lives.

The fine linen symbolizes genuine truths, which are truths gained through the Word from the Lord, as in no. 814 just above. Righteous acts symbolize good lives in the case of people governed by truths (no. 668). Saints symbolize people who are of the Lord's church (nos. 173, 586).

Righteous acts are the practices of good lives in the case of people governed by truths, because no one can be called righteous unless he lives in accordance with truths. For in the natural sense a righteous person is everyone who lives rightly in accordance with civil and moral laws. But in the spiritual sense that person is called righteous who lives rightly in accordance with Divine laws, and Divine laws are truths from the Word. Someone who believes that he is righteous and so living a good life without living in accordance with truths is much deceived. For a person cannot be reformed and regenerated and so become good, except by means of truths and by a life in accordance with those truths.

It is apparent from this that the fine linen's being the righteous acts of the saints means, symbolically, that through truths from the Word those who are of the Lord's church live good lives.

This is clearly apparent in the case of angels in heaven. The more they are governed by truths and live in accordance with them, the brighter white the garments in which they appear clothed. That is because they enjoy a brighter light.