413. And a third of the sun was struck, a third of the moon, and a third of the stars, and a third of them was darkened. This symbolically means that because of their evils springing from falsities and their falsities springing from evils, they did not know what love is, or what faith is, or any truth.

A third means, symbolically, all (no. 400). The sun symbolizes love (no. 53). The moon symbolizes intelligence and faith (no. 332). The stars symbolize concepts of truth and goodness from the Word (no. 51). To be darkened means, symbolically, to be unseen and unknown because of evils springing from falsities and falsities springing from evils.

Evils springing from falsities are found in people who adopt falsities having to do with religion and defend them to the point that they appear to be true. Then, when they live in accordance with them, they do evils as a result of the falsities, or the evils of falsity.

On the other hand, falsities springing from evils are found in people who do not regard evils as being sins, and still more in people who employ reasonings issuing from their natural self, and moreover from the Word, to establish in themselves that evils are not sins. Their very arguments are falsities springing from evils, and what we call the falsities of evil.

[2] Darkness symbolizes these falsities because light symbolizes truth, and when the light has been extinguished, darkness is left.

To confirm this we will first cite passages where things similar to those here in the book of Revelation are said regarding the sun, moon and stars, and darkness ensuing upon their being extinguished:

The sun shall be turned into darkness, and the moon into blood, before the coming of the great and terrible day of Jehovah. (Joel 2:31)

...the stars of heaven and their constellations will not give their light; the sun will be darkened in its rising, and the moon will not cause its light to shine. (Isaiah 13:10, cf. 24:21, 24:23)

When I extinguish you, I will cover the heavens..., I will cover the sun with a cloud, and the moon shall not give its light. All the luminaries of light in the heavens I will make dark over you, and bring darkness upon your land... (Ezekiel 32:7-8)

...the day of Jehovah... is at hand... The sun and moon grow dark, and the stars diminish their brightness. (Joel 2:1, 10)

Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven... (Matthew 24:29, cf. Mark 13:24-25)

Who, if he elevates his mind, cannot see that in these places it is not the world's sun, moon and stars that are meant.

[3] That darkness symbolizes falsities of various kinds is clear from these passages:

Woe to you who desire the day of Jehovah! ...It will be one of darkness, and not light... Is not the day of Jehovah darkness and not light? Very dark, without any brightness? (Amos 5:18, 20)

(The day of Jehovah will be) a day of darkness and thick darkness, a day of clouds and overcast... (Zephaniah 1:15)

In that day... it will look to the land, which, behold, will be darkness...; and the light will grow dark in its ruins. (Isaiah 5:30, cf. 8:22)

...behold, the darkness covers the earth, and thick darkness the peoples. (Isaiah 60:2)

Give glory to Jehovah... before He causes darkness...; you look for light, but He turns it into thick darkness. (Jeremiah 13:16)

We look for light, but there is darkness and no brightness; we walk in thick darkness... We stumble at noonday as at twilight; among the living we are as dead men. (Isaiah 59:9-10)

Woe to those... who put darkness for light, and light for darkness. (Isaiah 5:20)

The people who walked in darkness have seen a great light. (Isaiah 9:2, cf. Matthew 4:16)

...the rising sun from on high (has appeared) to those who sit in darkness and in the shadow of death... (Luke 1:78-79)

If you give your soul to the hungry..., your light shall rise in the darkness, and your thick darkness shall be as the noonday. (Isaiah 58:10)

In that day... the eyes of the blind who are in thick darkness and gloom shall see. (Isaiah 29:18, cf. 42:16; 49:9)

(Jesus said,) "I am the light of the world; he who follows Me shall not walk in darkness, but shall have the light of life." (John 8:12)

Walk while you have the light, lest darkness overtake you... I have come as a light into the world, that whoever believes in Me should not abide in darkness. (John 12:35, 46)

When I sit in darkness, Jehovah is a light to me. (Micah 7:8)

This is the judgment, that the light has come into the world, but men loved the darkness more than light... (John 3:19, cf. 1:4-5)

If... the light that is in you is darkness, how great is that darkness! (Matthew 6:23, cf. Luke 11:34-36)

...this is your hour, and the power of darkness. (Luke 22:53)

Darkness in these places symbolizes falsity arising either from ignorance of truth or from some false tenet of religion, or from a life of evil.

Regarding people caught up in falsities having to do with religion, who are therefore caught up in evils in life, the Lord says that they should be "cast out into outer darkness" (Matthew 8:12, cf. 22:13; 25:30).

424. Then out of the smoke came locusts upon the earth. (9:3) This symbolically means that from them issued falsities of the lowest sort, such as are found in the case of people who have become sensual and who view and judge everything in accordance with the senses and their fallacies.

Falsities that we term falsities of the lowest sort are those which occur on the lowest level of a person's life, called sensual, which we will speak of below. These falsities are symbolized in the Word by locusts. It should be known, however, that the locusts here did not look like the locusts found in fields, which hop about and devastate pastures and crops. Instead they looked like pygmies or midgets, as is apparent also from their description, as for instance, that they had crowns on their heads, faces like the faces of men, hair like women's hair, teeth like lions' teeth, breastplates of iron, and the angel of the bottomless pit as king over them.

Ancient peoples, too, called midgets locusts, as we can conclude from these verses:

(Those who spied out the land of Canaan said:) ."..we saw the Nephilim, the descendants of the Anakim..., and we were like locusts... in their sight." (Numbers 13:33)

(Jehovah) who sits above the circle of the earth, and its inhabitants like locusts... (Isaiah 40:22)

[2] However, because falsities of the lowest sort, such as existed in the people here, are in the Word symbolized by locusts, therefore in Nahum the people are called locusts, as well as being termed crowned and commanders:

...the fire will devour you..., it will eat you up like a locust's larva. Make yourself many like the locust's larva! Make yourself many like locusts! ...Your crowned ones are like locusts, and your commanders like great locusts... (Nahum 3:15-17)

Because falsities of the lowest sort devour the growing truths and goods of the church in a person, they are symbolized by locusts which devour the grasses in fields and the vegetation on farms, as is clear from the following passages:

You shall carry much seed out to the field, but... the locust shall consume it. (Deuteronomy 28:38)

What the caterpillar left, the locust will eat; what the locust left, the beetle grub will eat; and what the beetle grub left, the locust's larva will eat. (Joel 1:4)

I will restore to you the years that the locust has eaten, the beetle grub, the locust's larva, and the caterpillar... (Joel 2:25)

[3] The locusts in Egypt have the same symbolic meaning, of which we read the following in Exodus:

Moses stretched out his rod over the land of Egypt, and... the east wind brought the locusts. And the locusts went up over all the land of Egypt...; previously there had been no such locusts...; and they ate every herb... of the field... (Exodus 10:12ff.)

And afterward Moses stretched out his rod, and the locusts were cast into the Red Sea.

Further, in the book of Psalms:

He gave their produce to the locust's larva, and their labor to the locust. (Psalms 78:46, cf. 105:34-35)

The miracles in Egypt describe the devastation of the church, and this particular miracle, its devastation by falsities of the lowest sort. And when the inner levels of a person's life are closed, on which the lowest levels depend, the lowest levels become hellish. Therefore the locusts were cast into the Red Sea, which symbolizes hell.

[4] Since few people today know what we mean by the sensual level, or what the character of a sensual person is, and since this is what locusts symbolize, therefore we will introduce from our Arcana Coelestia (The Secrets of Heaven) the following extracts regarding it:

The sensual level is the lowest of a person's mental life, attaching to and uniting with his five physical senses (nos. 5077 5767, 9212, 9216, 9331, 9730).

That person is called sensual who judges of everything in accordance with his physical senses, and who believes in nothing but what he can see with his eyes and touch with his hands, saying that if he can, it is real, and rejecting everything else (nos. 5094 7693).

The inner levels of that person's mind, which see in the light of heaven, are closed, so that he sees no truth on those levels which has to do with heaven and the church (nos. 6564, 6844, 6845).

A person like that thinks on the lowest levels, and not interiorly in any spiritual light (nos. 5089 5094, 6564, 7693).

In a word, people like that have a crude natural sight (nos. 6201 6310, 6564, 6844, 6845, 6612, 6614, 6622, 6624).

Inwardly they are therefore hostile to matters having to do with heaven and the church, though it is possible for them to speak in favor of them outwardly, even ardently, according to the power they have by virtue of them (nos. 6201, 6316, 6844, 6845, 6948, 6949).

The educated and learned who have deeply confirmed themselves in falsities, and still more those who are hostile to the Word's truths, are more sensual than others (no. 6316).

Sensual people reason keenly and skillfully, because their thinking is so near to speech as to almost reside in it, and to be, so to speak, on the lips, and because they place all intelligence in speech from the memory alone; moreover, some of them can cleverly defend falsities, and after they have done so, believe they are true (nos. 195 196, 5700, 10236).

They reason from fallacies of the senses and defend them, which they use to captivate and persuade the populace (nos. 5084 6948, 6949, 7693).

Sensual people are craftier and more malicious than others (nos. 7693, 10236).

Greedy people, adulterers, hedonists, and the deceitful are especially sensual, even though to the world they do not appear so (no. 6310).

The interiors of their minds are foul and filthy (no. 6201).

Through them they are in communication with the hells (no. 6311).

People residing in the hells are sensual, and the more so the deeper the hell (nos. 4623 6311).

The atmosphere of spirits in hell mixes with a person's sensual level from behind (no. 6312).

People who have based their reasoning on the evidence of the senses only, and so are hostile to the genuine truths of the church, were called by ancient peoples serpents of the tree of knowledge (nos. 195, 196, 197, 6398, 6399, 10313).

In addition, a person's sensual level and the sensual person are described (no. 10236), together with the extent of the sensual things in a person (no. 9731).

Sensual things ought to be held in last place, and not in first place, and in a wise and intelligent person they are held in last place, subject to more interior ones, while in a foolish person they are in first place and dominant; the latter are those properly called sensual (nos. 5077 5125, 5128, 7645).

If sensual things are in last place, they are the means by which a path is opened to understanding, and truths are refined by a process of abstraction (no. 5580).

These sensual things are the closest to the world, and they admit things that flow in from the world and, so to speak, sift them (no. 9726).

By these sensual things a person is in communication with the world, and by rational things with heaven (no. 4009).

Sensual things supply materials that are of service to the interior levels of the mind (nos. 5077 5081).

Some sensual things are of service to the intellectual faculty, and some are of service to the volitional faculty (no. 5077).

If a person does not raise his thought from sensual things, he is hardly wise (no. 5089).

A wise person thinks above the level of sensual things (nos. 5089, 5094).

When a person raises his thinking above the level of sensual things, he comes into a clearer sight, and finally into the light of heaven (nos. 6183 6313, 6315, 9407, 9730, 9922).

An elevation above the level of sensual things and withdrawal from them was something known to ancient peoples (no. 6313).

A person can be conscious in his spirit of things that occur in the spiritual world, if he can be withdrawn from sensual things by the Lord and elevated into the light of heaven (no. 4622). That is because it is not the body that thinks, but a person's spirit in the body, and to the extent that it dwells in the body, it thinks dimly and in a state of darkness; however, to the extent that it does not dwell in the body, it thinks clearly and in a state of light - but only as regards spiritual matters (nos. 4622, 6614, 6622).

The lowest level of the intellect is sensual knowledge, and the lowest level of the will is sensual delight (no. 9996).

The difference between sensual characteristics possessed in common with animals, and those not possessed in common with them (no. 10236).

Some sensual people are not evil, because their interior levels have not been closed: their state in the other life (no. 6311).