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Осия 12:5

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5 А Господь есть Бог Саваоф; Сущий(Иегова) – имя Его.

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Иеремия 4:31

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31 Ибо Я слышу голос как бы женщины в родах, стон как бы рождающей в первый раз, голос дочери Сиона; она стонет, простирая руки свои: „о, горе мне! душа моя изнывает пред убийцами".

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Apocalypse Revealed # 841

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841. 20:2 He laid hold of the dragon, that serpent of old, which is the Devil and Satan. This symbolically means that those meant by the dragon were detained, who because they think about matters of faith sensually and not spiritually, are called that serpent of old, who because they are caught up in evils in the way they live, are called the Devil, and who because they are caught up in falsities as regards their doctrine, are called Satan.

Just who are meant by the dragon may be seen in no. 537 above. 1 It is here and there called that serpent of old, the Devil and Satan, because a serpent symbolizes people who think sensually and not spiritually (nos. 455, 550), the Devil symbolizes people caught up in evils in the way they live, and Satan symbolizes people caught up in falsities as regards their doctrine (nos. 97, 550).

All people, indeed, who do not turn directly to the Lord think sensually about matters having to do with the church, and cannot think spiritually, for the Lord is the true light (nos. 796, 797). Consequently people who do not turn to the Lord directly cannot think in the light of spiritual light, which is the light of heaven, but do so in the light of natural light divorced from spiritual light, which is to think sensually. They are for that reason called that serpent of old. People who do not turn to the Lord directly and refrain from evils as being sins, remain in their sins, which is why the dragon is called the Devil. And because the same people are caught up in falsities as regards their doctrine, the dragon is therefore called Satan.

Poznámky pod čarou:

1. Namely, people in the Protestant Reformed Church who make God three entities and the Lord two, and who divorce charity from faith, making faith saving and not at the same time charity.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.