In Genesis 4:22 and 12:13, this signifies intellectual truth. (Arcana Coelestia 1475)

In Genesis 24:30 and 24:59, this signifies the affection of truth. (Arcana Coelestia 3133, 3182)

In Genesis 24:60, this signifies a desire for truth. (Arcana Coelestia 3186)

In Genesis 30:8, this signifies temptation resulting in victory. (Arcana Coelestia 3927)

In Exodus 2:4, this signifies rational truth. (Arcana Coelestia 6727)

The Lord calls people who are in truth from the good of charity from Him 'sisters' in Matthew 12:50. 'Sister' denotes intellectual truth and 'wife' celestial truth.

(Odkazy: Apocalypse Explained 746; Matthew 12)

3182. 'They sent away Rebekah their sister' means separation from the affection for Divine truth. This is clear from the meaning of 'sending away' as being separated, and from the representation of 'Rebekah their sister' as the affection for Divine truth, dealt with above in 3077, 3179 - 'a sister' meaning truth, see 1495, 2508, 2524, 2556, 3160. What is implied here may be seen from what has been stated and shown above in this chapter; yet to make it even clearer let a further brief comment be made about it. When truth that is to be introduced and joined to good is raised up from the natural it is separated from things present in the natural. That separation is what is meant by 'they sent away Rebekah their sister'. The separation takes place when the person looks no longer from truth to good but from good to truth, or what amounts to the same, when he looks no longer from doctrine to life but from life to doctrine - as the following example shows: Doctrine teaches the truth that no one is to be hated, for anyone who hates another slays him every moment. In his earliest years a person scarcely recognizes this, but as he grows older, if he is being reformed he places it among those matters of doctrine which ought to be matters of life. At length he lives according to that truth, in which case he no longer thinks from doctrine but acts from life. When that happens this truth of doctrine is raised up from the natural, indeed it is separated from the natural, and is implanted within good in the rational. Once this has happened he no longer permits the natural man to voice any doubt about it by means of any captious argument existing there; indeed he does not allow the natural man to reason against it at all.