'Land' in the Word, denotes the church, for the things which signify the church also signify the things relating to the church, for these constitute the church. The reason why 'land' denotes the church in the Word is because the land of Canaan was the land in which the church had been since the most ancient times. Hence, when 'land' is named in the Word, it means the land of Canaan, which then means the church. For when the expression 'the land' appears there, people in the spiritual world do not concern themselves with the idea of a land, only with the idea of the nation inhabiting it. And yet not with an idea of that nation but with an idea of the essential nature of it.

'Land' or 'earth,' as in Genesis 20:15, signifies the doctrine of love and charity.

'Land' signifies the celestial principle of love in Genesis 24:4.

In Genesis 26:12, 'land' signifies rational things.

In Genesis 28:13, this signifies the good of the natural.

The 'land' represents the divine of the rational principle in Genesis 30:25.

(Odkazy: Arcana Coelestia 5577)

1345. Verse 16 And Eber lived thirty-four years, and he begot Peleg. 'Eber lived thirty-four years' means the beginning of the fourth state of this Church, 'Eber' here, as previously, being the worship in general of this Church. 'And he begot Peleg' means a derivative from it, 'Peleg' being a nation so named from him as its forefather which means external worship.

[1345a] That 'Peleg' here means external worship follows from the sequence of derivations of worship, and so from his derivation. In verse 25 of the previous chapter where it is said that 'in his days the land was divided', this name had a different meaning, for the reason that there he and his brother Joktan together represented that Church.