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Исход 29

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1 Вот что должен ты совершить над ними, чтобы посвятить их во священники Мне: возьми одного тельца из волов, и двух овнов без порока,

2 и хлебов пресных, и опресноков, смешанных с елеем, и лепешекпресных, помазанных елеем: из муки пшеничной сделай их,

3 и положи их в одну корзину, и принеси их в корзине, и вместе тельца и двух овнов.

4 Аарона же и сынов его приведи ко входу в скинию собрания и омой их водою.

5 И возьми одежды, и облеки Аарона в хитон и в верхнюю ризу, в ефод и в наперсник, и опояшь его по ефоду;

6 и возложи ему на голову кидар и укрепи диадиму святыни на кидаре;

7 и возьми елей помазания, и возлей ему на голову, и помажь его.

8 И приведи также сынов его и облеки их в хитоны;

9 и опояшь их поясом, Аарона и сынов его, и возложи на них повязки ибудет им принадлежать священство по уставу на веки; и наполни руки Аарона и сынов его.

10 И приведи тельца пред скинию собрания, и возложат Аарон и сыны его руки свои на голову тельца,

11 и заколи тельца пред лицем Господним при входе вскинию собрания;

12 возьми крови тельца и возложи перстом твоим на роги жертвенника, а всю кровь вылей у основания жертвенника;

13 возьми весь тук, покрывающий внутренности, и сальник с печени, иобе почки и тук, который на них, и воскури на жертвеннике;

14 а мясо тельца и кожу его и нечистоты его сожги на огне вне стана: это – жертва за грех.

15 И возьми одного овна, и возложат Аарон и сыны его руки свои на голову овна;

16 и заколи овна, и возьми крови его, и покропи на жертвенник со всех сторон;

17 рассеки овна на части, вымой внутренности его и голени его, и положи их на рассеченные части его и на голову его;

18 и сожги всего овна на жертвеннике. Это всесожжение Господу, благоухание приятное, жертва Господу.

19 Возьми и другого овна, и возложат Аарон и сыны его руки свои на голову овна;

20 и заколи овна, и возьми крови его, и возложи на край правого уха Ааронова и на край правого уха сынов его, и на большой палец правой руки их, и на большой палец правой ноги их; и покропи кровью на жертвенник со всех сторон;

21 и возьми крови, которая на жертвеннике, и елея помазания, и покропи на Аарона и на одежды его, и на сынов его, и на одежды сынов его с ним, – и будут освящены, он и одежды его, и сыны его и одежды их с ним.

22 И возьми от овна тук и курдюк, и тук, покрывающий внутренности, и сальник с печени, и обе почки и тук, который на них, правое плечо,

23 и один круглый хлеб, одну лепешку на елее и один опреснок из корзины, которая пред Господом,

24 и положи все на руки Аарону и на руки сынам его, и принеси это,потрясая пред лицем Господним;

25 и возьми это с рук их и сожги на жертвеннике со всесожжением, в благоухание пред Господом: это жертва Господу.

26 И возьми грудь от овна вручения, который для Аарона, и принеси ее,потрясая пред лицем Господним, – и это будет твоя доля;

27 и освяти грудь приношения, которая потрясаема была и плечо возношения, которое было возносимо, от овна вручения, который для Аарона и для сынов его, –

28 и будет это Аарону и сынам его в участок вечный от сынов Израилевых, ибо это – возношение; возношение должно быть от сынов Израилевых при мирных жертвах, возношение их Господу.

29 А священные одежды, которые для Аарона, перейдут после него к сынам его, чтобы в них помазывать их и вручать им священство ;

30 семь дней должен облачаться в них священник из сынов его, заступающий его место, который будет входить в скинию собрания для служения во святилище.

31 Овна же вручения возьми и свари мясо его на месте святом;

32 и пусть съедят Аарон и сыны его мясо овна сего из корзины, у дверей скинии собрания,

33 ибо чрез это совершено очищение для вручения им священства и для посвящения их; посторонний не должен есть сего , ибо это святыня;

34 если останется от мяса вручения и от хлеба до утра, то сожгиостаток на огне: не должно есть его, ибо это святыня.

35 И поступи с Аароном и с сынами его во всем так, как Я повелел тебе; в семь дней наполняй руки их.

36 И тельца за грех приноси каждый день для очищения, и жертву за грех совершай на жертвеннике для очищения его,и помажь его для освящения его;

37 семь дней очищай жертвенник, и освяти его, и будет жертвенниксвятыня великая: все, прикасающееся к жертвеннику, освятится.

38 Вот что будешь ты приносить на жертвеннике: двух агнцев однолетних каждый день постоянно.

39 одного агнца приноси поутру, а другого агнца приноси вечером,

40 и десятую часть ефы пшеничной муки, смешанной с четвертью гина битого елея, а для возлияния четверть гина вина, для одного агнца;

41 другого агнца приноси вечером: с мучным даром,подобным утреннему, и с таким же возлиянием приноси его в благоухание приятное, в жертву Господу.

42 Это – всесожжение постоянное в роды ваши пред дверями скинии собрания пред Господом, где буду открываться вам, чтобы говорить с тобою;

43 там буду открываться сынам Израилевым, и освятится место сие славою Моею.

44 И освящу скинию собрания и жертвенник; и Аарона и сынов его освящу, чтобы они священнодействовали Мне;

45 и буду обитать среди сынов Израилевых, и буду имБогом,

46 и узнают, что Я Господь, Бог их, Который вывел их из земли Египетской, чтобы Мне обитать среди них. Я Господь, Бог их.

   

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Apocalypse Explained # 1159

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1159. And all things fat and splendid have departed from thee.- That this signifies that all goods and truths, and things auspicious and magnificent, which they have persuaded themselves, they would be able to acquire by means of that religion, are changed into the contrary, is evident from the signification of fat things, which denote goods and auspicious things therefrom, of which we shall speak presently; and from the signification of things splendid, which denote truths and things magnificent therefrom. The reason why this is the signification of things splendid, is, that splendour is the result of light, and the light of heaven is Divine Truth or Divine Wisdom, which is the cause of all things in the heavens shining with a splendour unknown in the world. It may be compared with the brilliancy of a diamond turned to the sun, but the splendour seen in heaven far exceeds this, just as the light of heaven exceeds the light of the world, the difference between which is so great, that while it may be illustrated by comparisons, yet it cannot be described. All the magnificent things of heaven, exist from that light, and these chiefly consist of forms corresponding to wisdom, which are such that in the world they can neither be pictured nor described. For in them art itself is in its art, and science is in its wisdom, consequently they are of ineffable beauty. It is evident from these facts why things splendid signify truths and thence things magnificent.

[2] The reason why fat things signify goods and auspicious things therefrom, is, that the fat is the best part of flesh, and that it is like oil, which signifies the good of love. That fatness signifies good and those things that belong to it, thus happiness and joys, is clear from the following passages in the Word.

In Isaiah:

"Attending attend unto me, eat ye good, that your soul may be delighted in fatness" (55:2).

To eat good signifies to appropriate good to themselves; thence by delighting in fatness is signified to be in a state of happiness and blessedness.

In Jeremiah:

"I will fill the soul of the priests with fatness, and my people shall be satisfied with good" (31:14).

Here also fatness signifies happiness and blessing from the good of love.

In David:

"My soul shall be satisfied with fat and fatness, and my mouth shall praise thee with joyful lips" (Psalm 63:5).

The soul being satisfied with fat and fatness, signifies to be filled with the good of love and with joy therefrom. To praise with joyful lips signifies to worship by means of truths which gladden the mind.

Again:

"Thy houses shall be filled with fatness, and thou shalt cause them to drink of the stream of delights" (Psalm 36:8).

The fatness with which the houses shall be filled, signifies the good of love, and happiness therefrom, houses denoting things pertaining to the mind. The river of the delights, of which they shall drink, signifies intelligence and happiness therefrom.

[3] In Isaiah:

"In this mountain shall Jehovah Zebaoth make to all people a feast of fat things, a feast of wine on the lees, of fat things full of marrow and of wine on the lees well refined" (25:6).

These things are said concerning the state of those who would acknowledge and adore the Lord. By that mountain is signified a new church from them; by the feast of fat things, of fat things full of marrow, is signified good both natural and spiritual with joy of heart; and by the lees, lees well refined, are signified truths from that good with the happiness therefrom.

In the same prophet:

"Jehovah shall give the rain of thy seed, with which thou shalt sow the earth, and bread of the produce of the earth, and it shall be fat and plenteous" (30:23).

The rain of seed signifies the multiplication of truth; and bread of produce the fructification of good. By fat and plenteous is signified good and truth with all its satisfaction and happiness.

In David:

"As yet they shall have increase in old age, they shall be fat and green, to show that Jehovah is right" (Psalm 92:14, 15).

To be fat and green signifies to be in goods and truths of doctrine.

Again:

"Jehovah shall remember all thy offerings and shall make fat thy burnt offering" (Psalm 20:3).

By offerings and burnt offering is signified worship, and by making it fat is signified that it is from the good of love.

The signification of fatness in Ezekiel 34:3; Genesis 27:39, and elsewhere is similar. Because fat and fatness signify the good of love, and because all worship, which is truly worship, must be from the good of love, therefore it was a law that all the fat in the sacrifices should be burnt upon the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3, 4, 30, 31; 17:6; Numbers 18:17, 18); for the sacrifices and burnt offerings signified worship.

[4] Since the Jews and Israelites were only in external worship, and not at the same time in internal worship, and not therefore in any good of love, or in any good of charity and faith, they were therefore prohibited from eating fat and blood, and it was a law that if they ate these, they should be cut off (Leviticus 3:17; 7:23, 25). But to those who are in internal worship, and thence in external worship - as those will be who shall belong to the Lord's New Church - it is said, that they shall eat fat to fulness, and drink blood to drunkenness (ebrietas) (Ezekiel 39:19). Fat there signifies all the good of heaven and of the church, and blood all the truth of these. In the opposite sense the fat ones signify those who loathe good and who utterly despise and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalm 17:10; 20:4; 68:31; 119:70; and elsewhere).

[5] Continuation.- Such, however, is not the lot of those who are continually evil, for these are in hell according to the loves of their life. There they think, and from their thought, speak, although they utter falsities; they also will, and, from their will they act, although their actions are evil. They appear, moreover to one another as men, although in the light of heaven they are of a monstrous form. It is therefore evident, why it is in accordance with a law of order relating to reformation, and called a law of Divine Providence, that a man is admitted into the truths of faith and the goods of love, only so far as he can be withheld from evils and kept in goods to the end of his life and that it is better that he should be always evil, than that he should be good and afterwards evil; for in this case he becomes profane. The Lord, who both provides and foresees all things, for this reason conceals the operations of His Providence, and to such a degree that man scarcely knows whether there is any providence at all. He permits him rather to attribute ordinary events to prudence, and contingencies to fortune, and even to ascribe many things to nature, rather than that, through any striking and manifest signs of the Divine Providence and Presence, he should plunge unreasonably into the midst of holy things in which he would not remain. The Lord also permits similar things in accordance with other laws of His Providence, namely, that man should enjoy freedom, and that in all that he does he should act according to reason, thus entirely as if from himself. For it is better that he should ascribe the operations of the Divine Providence to prudence and fortune, than that he should acknowledge them, and still live as a devil. From these facts it is evident that the laws of permission, which are numerous, proceed from the laws of Providence.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Leviticus 4:8-35

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8 He shall take all the fat of the bull of the sin offering off of it; the fat that covers the innards, and all the fat that is on the innards,

9 and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away,

10 as it is taken off of the bull of the sacrifice of peace offerings. The priest shall burn them on the altar of burnt offering.

11 The bull's skin, all its flesh, with its head, and with its legs, its innards, and its dung,

12 even the whole bull shall he carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. where the ashes are poured out it shall be burned.

13 "'If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty;

14 when the sin in which they have sinned is known, then the assembly shall offer a young bull for a sin offering, and bring it before the Tent of Meeting.

15 The elders of the congregation shall lay their hands on the head of the bull before Yahweh; and the bull shall be killed before Yahweh.

16 The anointed priest shall bring of the blood of the bull to the Tent of Meeting:

17 and the priest shall dip his finger in the blood, and sprinkle it seven times before Yahweh, before the veil.

18 He shall put some of the blood on the horns of the altar which is before Yahweh, that is in the Tent of Meeting; and the rest of the blood he shall pour out at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.

19 All its fat he shall take from it, and burn it on the altar.

20 Thus shall he do with the bull; as he did with the bull of the sin offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.

21 He shall carry forth the bull outside the camp, and burn it as he burned the first bull. It is the sin offering for the assembly.

22 "'When a ruler sins, and unwittingly does any one of all the things which Yahweh his God has commanded not to be done, and is guilty;

23 if his sin, in which he has sinned, is made known to him, he shall bring as his offering a goat, a male without blemish.

24 He shall lay his hand on the head of the goat, and kill it in the place where they kill the burnt offering before Yahweh. It is a sin offering.

25 The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering. He shall pour out the rest of its blood at the base of the altar of burnt offering.

26 All its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings; and the priest shall make atonement for him concerning his sin, and he will be forgiven.

27 "'If anyone of the common people sins unwittingly, in doing any of the things which Yahweh has commanded not to be done, and is guilty;

28 if his sin, which he has sinned, is made known to him, then he shall bring for his offering a goat, a female without blemish, for his sin which he has sinned.

29 He shall lay his hand on the head of the sin offering, and kill the sin offering in the place of burnt offering.

30 The priest shall take some of its blood with his finger, and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar.

31 All its fat he shall take away, like the fat is taken away from off of the sacrifice of peace offerings; and the priest shall burn it on the altar for a pleasant aroma to Yahweh; and the priest shall make atonement for him, and he will be forgiven.

32 "'If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish.

33 He shall lay his hand on the head of the sin offering, and kill it for a sin offering in the place where they kill the burnt offering.

34 The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar.

35 All its fat he shall take away, like the fat of the lamb is taken away from the sacrifice of peace offerings; and the priest shall burn them on the altar, on the offerings of Yahweh made by fire; and the priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.