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Исход 24

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1 И Моисею сказал Он: взойди к Господу ты и Аарон, Надав и Авиуд и семьдесят из старейшин Израилевых, и поклонитесь издали;

2 Моисей один пусть приблизится к Господу, а они пусть не приближаются, и народ пусть невосходит с ним.

3 И пришел Моисей и пересказал народу все слова Господни и все законы. И отвечал весь народ в один голос, и сказали: все, что сказал Господь, сделаем.

4 И написал Моисей все слова Господни и, встав рано поутру, поставил под горою жертвенник и двенадцать камней, по числу двенадцати колен Израилевых;

5 и послал юношей из сынов Израилевых, и принесли они всесожжения,и заклали тельцов в мирную жертву Господу.

6 Моисей, взяв половину крови, влил в чаши, а другою половиною окропил жертвенник;

7 и взял книгу завета и прочитал вслух народу, и сказали они: все, что сказал Господь, сделаем и будем послушны.

8 И взял Моисей крови и окропил народ, говоря: воткровь завета, который Господь заключил с вами о всех словах сих.

9 Потом взошел Моисей и Аарон, Надав и Авиуд и семьдесят из старейшин Израилевых,

10 и видели Бога Израилева; и под ногами Его нечто подобное работе из чистого сапфира и, как самое небо, ясное.

11 И Он не простер руки Своей на избранных из сынов Израилевых: они видели Бога, и ели и пили.

12 И сказал Господь Моисею: взойди ко Мне на гору и будь там; и дам тебе скрижали каменные, и закон и заповеди, которые Я написал для научения их.

13 И встал Моисей с Иисусом, служителем своим, и пошел Моисей на гору Божию,

14 а старейшинам сказал: оставайтесь здесь, доколе мы не возвратимсяк вам; вот Аарон и Ор с вами; кто будет иметь дело, пусть приходит к ним.

15 И взошел Моисей на гору, и покрыло облако гору,

16 и слава Господня осенила гору Синай; и покрывало ее облако шесть дней, а в седьмой день Господь воззвал к Моисею из средыоблака.

17 Вид же славы Господней на вершине горы был пред глазами сынов Израилевых, как огонь поядающий.

18 Моисей вступил в средину облака и взошел на гору; и был Моисей на горе сорок дней и сорок ночей.

   

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Arcana Coelestia # 9431

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9431. 'Six days' means when passing through the state of truth. This is clear from the meaning of 'six days' as a state of labour and conflict, dealt with in 737, 8510, 8888, 8975. It is a state of truth because a person who is being regenerated by the Lord experiences two states, the first of which is called the state of truth and the second the state of good. The reason why the first state is called the state of truth is that during it the person is being brought by means of truth towards good; and the reason why the second state is called the state of good is that the person, when governed by good, has been brought to it. Also, while the person is in the state of truth he is outside heaven; but when governed by good he is in heaven, and has accordingly been brought to the Lord. Furthermore while the person is passing through the first state or the state of truth he experiences labour and conflict, since he undergoes temptations then; but when he is in the second state or the state of good he experiences rest and the serenity which peace brings. The former state is what has been represented in the Word by the six days which come before a seventh, whereas the latter state is what has been represented by the seventh day or the sabbath, see 8890, 8893, 9274. Regarding these two states with the person who is being regenerated, which are called the state of truth and the state of good, see what has already been shown extensively in 7923, 7992, 8505, 8506, 8510, 8513, 8516, 8539, 8643, 8648, 8658, 8685, 8690, 8701, 8722, 8772, 9139, 9224, 9227, 9230, 9274.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 8701

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8701. 'You are not able to do it yourself alone' means without any truth from good flowing in from another source. This is clear from the meaning of 'doing it alone' - when said of God's truth, represented by 'Moses' - as the influx of truth from it alone, and not at the same time from any other source. The situation here may be recognized from what has been stated above in 8685 about the direct influx of God's truth, and the direct and at the same time indirect influx of it. There it is shown that direct influx of God's truth occurs in a person's first state when he is being regenerated, but that influx direct and indirect occurs in the second state, that is to say, when he has been regenerated. When the influx is direct the Lord flows in indeed with good and truth, but the good is not perceived then, only the truth. During this time therefore he is led by truth, and not so much by good. But when the influx is at the same time indirect, the good is perceived; for indirect influx reaches down into a person's outward, sensory level of awareness. So it is that then the Lord leads the person through good.

[2] In general it should be recognized that not until his actions spring from an affection for good has a person been regenerated, for then his will desires what is good, and he finds delight and bliss in doing it. When he attains this state his life is a life of good, and he is in heaven since good reigns throughout heaven. Truth however that composes faith leads a person towards good, and so towards heaven; but it does not place him in heaven. The reason for this is that in the next life all are formed into different communities according to the life of the will, not according to the life of the understanding; for where the will is, there the understanding is, but not vice versa. This is so in heaven, and it is so in hell. Those who are evil are not sent to hell until the evil of their life takes control of them; for when this takes control of them, so too does the falsity accompanying their evil, even as those who are governed by good are also governed there by the truth accompanying their good. All in the next life are brought at last into a state in which their mind is single, that is to say, the intentions of their will are in tune with their thoughts and not at variance with them. The situation is different in the world. There what a person thinks, indeed sees in his understanding, can be at variance with his intentions. But this enables him to be reformed; that is to say, he can understand what good is even though he intends evil, and so can be led by means of his understanding to intend what is good. But in the next life each person is led in accordance with the intentions he acquired when in the world.

  
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Thanks to the Swedenborg Society for the permission to use this translation.