32
не заключай союза ни с ними, ни с богами их;
Arcana Coelestia # 9337
9337. 'Until you become fruitful' means in keeping with the increase of good. This is clear from the meaning of 'becoming fruitful' as the increase of good, dealt with in 43, 55, 913, 983, 2846, 2847. The fact that a removal from evils and falsities is accomplished in keeping with the increase of good is evident from things that have often been shown before. The Lord flows in with a person through good, and arranges truths into order through it, but not vice versa; and to the extent that truths are arranged into order through good, evils and falsities are removed. Various places in the Word liken a person to a tree; and in those places his truths of faith are meant by 'the leaves', 885, and forms of the good of love by 'the fruit', 3146, 7690. From this it is evident not only that 'becoming fruitful' means the increase of good but also that the most important feature of a person is good, just as the most important feature of a tree is the fruit. The leaves, it is true, grow first, but they do so for the sake of the fruit as the end in view. That which is the end is not only last but also first since it is the one and only thing in view within the means, making it the be-all. The situation is similar with the relationship of the good of love to the truths of faith.
[2] Such was meant by 'the fig tree' referred to in Matthew,
Jesus returning to the city was hungry, and seeing a fig tree by the wayside went to it but found nothing on it but leaves only; therefore He said to it, Let no fruit from now on ever be born from you! Therefore the fig tree withered at once. Matthew 21:18-19.
And in Luke,
A certain man had a fig tree planted in his vineyard; therefore he came seeking fruit on it, but did not find [any]. Consequently he said to the vine-dresser, Behold, for three years I come seeking fruit on this fig tree, but do not find [any]. Cut it down; why must it make the land unfruitful? 1 Luke 13:6-7.
Again in the same gospel,
Every tree is known by its own fruit; people do not collect figs from thorns, nor do they gather grapes from a bramble-bush. A good person out of the good treasure of his heart brings forth good, but a bad person out of the bad treasure of his heart brings forth bad. Why do you call Me, Lord, Lord, and do not do what I say? Luke 6:44-46.
From these quotations it is evident that the fruit of faith, as it is termed, is the most important aspect of faith, and that faith devoid of fruit, that is, of the good of life, is mere foliage, and that therefore when a person, who is a tree, is covered with leaves but devoid of fruit, he is the fig tree that withers and is cut down.
Poznámky pod čarou:
1. i.e. why let it occupy good soil?
Joshua 19
1
The second lot came out for Simeon, even for the tribe of the children of Simeon according to their families. Their inheritance was in the midst of the inheritance of the children of Judah.
2
They had for their inheritance Beersheba (or Sheba), Moladah,
3
Hazar Shual, Balah, Ezem,
4
Eltolad, Bethul, Hormah,
5
Ziklag, Beth Marcaboth, Hazar Susah,
6
Beth Lebaoth, and Sharuhen; thirteen cities with their villages;
7
Ain, Rimmon, Ether, and Ashan; four cities with their villages;
8
and all the villages that were around these cities to Baalath Beer, Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families.
9
Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them. Therefore the children of Simeon had inheritance in the midst of their inheritance.
10
The third lot came up for the children of Zebulun according to their families. The border of their inheritance was to Sarid.
11
Their border went up westward, even to Maralah, and reached to Dabbesheth. It reached to the brook that is before Jokneam.
12
It turned from Sarid eastward toward the sunrise to the border of Chisloth Tabor. It went out to Daberath, and went up to Japhia.
13
From there it passed along eastward to Gath Hepher, to Ethkazin; and it went out at Rimmon which stretches to Neah.
14
The border turned around it on the north to Hannathon; and it ended at the valley of Iphtah El;
15
Kattath, Nahalal, Shimron, Idalah, and Bethlehem: twelve cities with their villages.
16
This is the inheritance of the children of Zebulun according to their families, these cities with their villages.
17
The fourth lot came out for Issachar, even for the children of Issachar according to their families.
18
Their border was to Jezreel, Chesulloth, Shunem,
19
Hapharaim, Shion, Anaharath,
20
Rabbith, Kishion, Ebez,
21
Remeth, Engannim, En Haddah, and Beth Pazzez.
22
The border reached to Tabor, Shahazumah, and Beth Shemesh. Their border ended at the Jordan: sixteen cities with their villages.
23
This is the inheritance of the tribe of the children of Issachar according to their families, the cities with their villages.
24
The fifth lot came out for the tribe of the children of Asher according to their families.
25
Their border was Helkath, Hali, Beten, Achshaph,
26
Allammelech, Amad, Mishal. It reached to Carmel westward, and to Shihorlibnath.
27
It turned toward the sunrise to Beth Dagon, and reached to Zebulun, and to the valley of Iphtah El northward to Beth Emek and Neiel. It went out to Cabul on the left hand,
28
and Ebron, Rehob, Hammon, and Kanah, even to great Sidon.
29
The border turned to Ramah, to the fortified city of Tyre; and the border turned to Hosah. It ended at the sea by the region of Achzib;
30
Ummah also, and Aphek, and Rehob: twenty-two cities with their villages.
31
This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.
32
The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families.
33
Their border was from Heleph, from the oak in Zaanannim, Adaminekeb, and Jabneel, to Lakkum. It ended at the Jordan.
34
The border turned westward to Aznoth Tabor, and went out from there to Hukkok. It reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrise.
35
The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,
37
Kedesh, Edrei, En Hazor,
38
Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh; nineteen cities with their villages.
39
This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.
40
The seventh lot came out for the tribe of the children of Dan according to their families.
41
The border of their inheritance was Zorah, Eshtaol, Irshemesh,
42
Shaalabbin, Aijalon, Ithlah,
44
Eltekeh, Gibbethon, Baalath,
45
Jehud, Bene Berak, Gath Rimmon,
46
Me Jarkon, and Rakkon, with the border over against Joppa.
47
The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived therein, and called Leshem, Dan, after the name of Dan their father.
48
This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.
49
So they made an end of distributing the land for inheritance by its borders. The children of Israel gave an inheritance to Joshua the son of Nun in the midst of them.
50
According to the commandment of Yahweh, they gave him the city which he asked, even Timnathserah in the hill country of Ephraim; and he built the city, and lived there.
51
These are the inheritances, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers' houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Yahweh, at the door of the Tent of Meeting. So they made an end of dividing the land.
