Bible

 

Левит 8

Studie

   

1 И говорилъ Господь Моисею, и сказалъ:

2 возьми Аарона и сыновъ его съ нимъ, и одежды, и елей помазанія, и тельца для жертвы за грјхъ, и двухъ овновъ, и корзину опрјсноковъ;

3 и созови все общество къ дверямъ скиніи собранія.

4 Моисей сдјлалъ такъ, какъ повелјлъ ему Господь, и собралось общество къ дверямъ скиніи собранія.

5 И сказалъ Моисей къ обществу: вотъ что повелјлъ Господь сдјлать.

6 И подозвалъ Моисей Аарона и сыновъ его, и омылъ ихъ водою.

7 И возложилъ на него хитонъ, и опоясалъ его поясомъ, и надјлъ на него верхнюю ризу, и возложилъ на него ефодъ, и опоясалъ его поясомъ ефода, и облачилъ его;

8 и возложилъ на него наперсникъ, и на наперсникъ положилъ уримъ и туммимъ.

9 И возложилъ на гоголову его кидаръ, а на кидаръ съ передней стороны его возложилъ полированную дщицу, діадиму святыни, такъ, какъ повелјлъ Господь Моисею.

10 И взялъ Моисей елей помазанія, и помазалъ скинію и все, что въ ней, и освятилъ сіе.

11 И покропилъ имъ на жертвенникъ семь разъ, и помазалъ жертвенникъ и всј принадлежности его, и умывальницу и основаніе ея, чтобы освятить ихъ.

12 И возлилъ елей помазанія на голову Аарона, и помазалъ его, чтобы освятить его.

13 Потомъ подозвалъ Моисей сыновъ Аароновыхъ и одјлъ ихъ въ хитоны, и опоясалъ ихъ поясомъ, и возложилъ на нихъ шапки, такъ, какъ повелјлъ Господь Моисею.

14 И привелъ тельца для жертвы за грјхъ, Ааронъ и сыны его возложили руки свои на голову тельца за грјхъ;

15 и закололъ Моисей, и взялъ крови, и перстомъ своимъ возложилъ иа роги жертвенника со всјхъ сторонъ, и очистилъ жертвенникъ, и остальную кровь вылилъ у основанія жертвенника, и освятилъ его, чтобы сдјлать его чистымъ.

16 И взялъ весь тукъ, который на внутренностяхъ, и перепонку печени и обј почки и тукъ ихъ, и воскурилъ Моисей на жертвенникј.

17 А тельца, и кожу его, и мясо его и нечистоту его сжегъ на огнј внј стана, такъ, какъ повелјлъ Господь Моисею.

18 И привелъ овна для всесожженія, и возложили Ааронъ и сыны его руки свои на голову овна;

19 и закололъ Моисей и покропилъ кровію на жертвенникъ со всјхъ сторонъ.

20 И разсјкъ овна на части, и сжегъ Моисей голову, и части и тукъ;

21 а внутренности и ноги вымылъ водою, и сжегъ Моисей всего овна на жертвенникј: это всесожженіе въ благоуханіе успокоенія; это огнепалимая жертва Господу, такъ, какъ повелјлъ Господь Моисею.

22 И привелъ другаго овна, овна для наполненія рукъ, и возложили Ааронъ и сыны его руки свои на голову овна;

23 и закололъ Моисей и взялъ крови его, и возложилъ на край праваго уха Ааронова и на большой палецъ правой руки его, и на большой палецъ правой ноги его.

24 Потомъ подозвалъ сыновь Аароновыхъ, и возложилъ Моисей крови на край праваго уха ихъ, и на большой палецъ правой руки ихъ, и на большой палецъ правой ноги ихъ, и покропилъ Моисей кровію на жертвенникъ со всјхъ сторонъ.

25 И взялъ тукъ, и курдюкъ, и весь тукъ, который на внутренностяхъ, и перепонку печени, и обј почки и тукъ ихъ, и правое плечо;

26 и изъ корзины съ опрјсноками, которая предъ Господомъ, взялъ одинъ опрјснокъ, и одну лепешку на елеј, и одинъ блинъ, и возложилъ на тукъ и на правое плечо.

27 И положилъ все сіе на руки Аарону и на руки сынамъ его, и принесъ сіе, потрясая предъ лицемъ Господнимъ.

28 И взялъ сіе Моисей съ рукъ ихъ, и сжегъ на жертвенникј со всесожженіемъ: это наполненіе рукъ, въ благоуханіе успокоенія; это огнепалимая жертва Господу.

29 Потомъ изъ овна наполненія рукъ Моисей взялъ грудь и принесъ ее, потрясая предъ лицемъ Господнимъ; и это была доля Моисеева, такь, какъ повелјлъ Господь Моисею.

30 И взялъ Моисей елея помазанія и крови, которая на жертвенникј, и покропилъ Аарона и одежды его, и сыновъ его, и одежды сыновъ его съ нимъ; и такимъ образомъ освятилъ Аарона и одежды его, и сыновъ его, и одежды ихъ съ нимъ.

31 И сказалъ Моисей Аарону и сынамъ его: сварите мясо у дверей скиніи собранія, и тамъ јшьте его съ хлјбомъ, который въ корзинј наполнеиія рукъ, какъ мнј повелјно и сказано: Ааронъ и сыны его должны јсть его.

32 А остатки мяса и хлјба сожгите на огнј.

33 Семь дней не отходите отъ дверей скиніи собранія, пока не исполнятся дни наполненія рукъ вашихъ; ибо Семь дней должно наполнять руки ваши.

34 Какъ сегодня было дјлано, такъ повелјлъ Господь дјлать и въ слјдующіе дни для очищенія васъ.

35 У дверей скиніи собранія будьте день и ночь въ продолженіи семи дней, и будьте на стражј Господней, и не умрете; ибо такъ мнј повелјно.

36 И исполнилъ Ааронъ и сыны его все сіе, какъ повелјлъ Господь чрезъ Моисея.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 278

Prostudujte si tuto pasáž

  
/ 962  
  

278. Which are the prayers of the saints. This symbolizes thoughts that are matters of faith springing from affections that are matters of charity in people who worship the Lord in accord with spiritual goods and truths.

Prayers mean matters having to do with faith in people who pour forth prayers, and at the same time matters having do to with charity, since without these, prayers are not prayers but empty sounds.

That saints symbolize people who are impelled by spiritual goods and truths may be seen in no. 173 above.

Burnings of incense are called the prayers of the saints because fragrant aromas correspond to affections for goodness and truth. That is why reference is made so often in the Word to a pleasing aroma or a restful aroma to Jehovah, as in Exodus 29:18, 25, 41, Leviticus 1:9, 13, 17; 2:2, 9, 12; 3:5; 4:31; 6:15, 21; 8:28; 23:13, 18; 26:31, Numbers 28:6, 8, 13; 15:3; 29:2, 6, 8, 13, 36, Ezekiel 20:41, Hosea 14:7.

Prayers called incense have the same symbolic meaning in the following verses in the book of Revelation:

(An angel, standing at the altar,) having a golden censer..., was given much incense, that he should offer it with the prayers of all the saints upon the golden altar... And the smoke of the incense, with the prayers of the saints, ascended before God from the angel's hand. (Revelation 8:3-4)

And in the book of Psalms:

Give ear to my voice... My prayers are accepted as incense before You... (Psalms 141:1-2)

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Ze Swedenborgových děl

 

Apocalypse Revealed # 173

Prostudujte si tuto pasáž

  
/ 962  
  

173. "'These things says He who is holy, who is true.'" This symbolically means the Lord in relation to Divine truth.

Clearly it means the Lord. He who is holy, who is true, is the Lord in relation to Divine truth, because the Lord is called holy owing to His Divine truth, and called just or righteous owing to His Divine goodness. It is in consequence of this that His emanating Divinity - which is Divine truth - is called the Holy Spirit; and here the Holy Spirit is He who is holy, who is true.

[2] Holiness is often mentioned in the Word, and it is everywhere predicated of truth; and because all truth that is true in itself originates from goodness and from the Lord, it is that truth that is called holy. In contrast, the goodness from which truth originates is called just or righteous. It is owing to this that angels governed by truths of wisdom, called spiritual angels, are termed holy, while angels governed by the goodness of love, called celestial angels, are termed just or righteous. The same is the case with people in the church.

It is because of this also that prophets and apostles are called saints, or holy, for prophets and apostles symbolize the church's doctrinal truths.

It is because of this, too, that the Word is called holy, for the Word is Divine truth. That is why the Law in the ark in the Tabernacle was called the most holy place and also the sanctuary.

That, too, is why Jerusalem is called holy, for Jerusalem symbolizes a church which possesses Divine truths.

For the same reason the altar, the Tabernacle, and the garments of Aaron and his sons were called holy after they were anointed with oil; for oil symbolizes the goodness of love, and this sanctifies or makes a thing holy, and everything made holy relates to truth.

[3] From the following passages it is apparent that the Lord alone is holy, because He is Divine truth itself:

Who shall not... O Lord..., glorify Your name? For You alone are holy. (Revelation 15:4)

...your Redeemer, the Holy One of Israel, the God of the whole earth shall He be called. (Isaiah 54:5)

Thus said Jehovah, the Redeemer of Israel, his Holy One... (Isaiah 49:7)

As for our Redeemer, Jehovah of Hosts is His name, the Holy One of Israel. (Isaiah 47:4)

Thus said Jehovah, your Redeemer, the Holy One of Israel... (Isaiah 43:14)

...in that day... they will depend on Jehovah, the Holy One of Israel, in truth. (Isaiah 10:20)

And also elsewhere, as Isaiah 1:4; 5:19; 12:6; 17:7; 29:19; 30:11-12; 41:16; 45:11, 15; 48:17; 55:5; 60:9, Jeremiah 50:29, Daniel 4:13, 23, Psalms 78:41.

Since the Lord is holiness itself, therefore the angel said to Mary,

...the holy thing that will be born of you shall be called the Son of God. (Luke 1:35)

And regarding Himself the Lord said,

(Father,) sanctify them with the truth. Your word is truth... ...for their sakes I sanctify Myself, that they also may be sanctified with truth. (John 17:17, 19)

[4] It is apparent from this that the truth that comes from the Lord is holiness itself, because He alone is holy - concerning which the Lord says the following:

When... the Spirit of Truth has come, He will guide you into all truth. ...He will not speak on His own... ...He will take of what is Mine and declare it to you. (John 16:13-15)

The Counselor, the Holy Spirit..., He will teach you all things... (John 14:26)

To be shown that the Holy Spirit is the life in the Lord's wisdom, thus Divine truth, see The Doctrine of the New Jerusalem Regarding the Lord 51.

It can be seen from this that He who is holy, who is true, is the Lord in relation to Divine truth.

That holiness is predicated of truth, and justice or righteousness of goodness, is apparent from passages in the Word where the two are mentioned, as in the following:

He who is just, let him be just still; he who is holy, let him be holy still. (Revelation 22:11)

Just and true are Your ways, O King of saints! (Revelation 15:3)

...to serve Him, in holiness and righteousness. (Luke 1:75)

...Herod feared John, knowing that he was a just and holy man... (Mark 6:20)

...the fine linen is the righteous acts of the saints. (Revelation 19:8)

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.