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Бытие 5

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1 Вотъ родословіе Адама: со дня, въ который Богъ сотворилъ человјка, Онъ создалъ его по подобію Божію.

2 Мущину и женщину сотворилъ ихъ, и благословилъ ихъ и нарекъ имъ имя: человјкъ, въ день сотворенія ихъ.

3 И жилъ Адамъ сто тридцать лјтъ, и родилъ сына по подобію своему, по образу своему, и нарекъ ему имя: Сиѕъ.

4 И было дней Адама по рожденін Сиѕа восемь сотъ лјтъ, и родилъ онъ сыновъ и дочерей,

5 Всјхъ же дней жизни Адамовой было девять сотъ тридцать лјтъ, и онъ умеръ.

6 И жилъ Сиѕъ сто пять лјтъ, и родилъ Эноса.

7 И жилъ Сиѕъ по рожденіи Эноса восемъ сотъ семь лјтъ и родилъ сыновъ и дочерей.

8 Всјхъ же дней Сиѕовыхъ было девятьсотъ двјнадцать лјтъ, и онъ умеръ.

9 И жилъ Эносъ девяносто лјтъ, и родилъ Каинана.

10 И жилъ Эносъ по рожденіи Каинана восемъ сотъ пятнадцать лјтъ и родилъ сыновъ и дочерей.

11 Всјхъ же дней Эноса было девять сотъ пять лјтъ и онъ умеръ.

12 И жилъ Каинанъ семьдесятъ лјтъ, и родилъ Малелеила.

13 И жилъ Каинанъ по рожденіи Малелеила восемь сотъ сорокъ лјтъ и родилъ сыновъ и дочерей.

14 Всјхъ же дней Каинана было девять сотъ десять лјтъ и онъ умеръ.

15 И жилъ Малелеилъ шестьдесятъ лјтъ; и родилъ Іареда.

16 И жилъ Малелеилъ по рожденіи Іареда восемь сотъ тридцать лјтъ, и родилъ сыновъ и дочерей.

17 Всјхъ же дней Малелеила было восемь сотъ девяносто пять лјтъ и онъ умеръ.

18 И жилъ Іаредъ сто шестьдесятъ два года, и родилъ Эноха.

19 И жилъ Іаредъ по рожденіи Эноха восемъ сотъ лјтъ, и родилъ сыновъ и дочерей.

20 Всјхъ же дней Іареда было девять сотъ шестьдесятъ два года; и онъ умеръ.

21 И жилъ Энохъ шестьдесятъ пять лјтъ, и родилъ Маѕусала.

22 И ходилъ Энохъ съ Богомъ, по рожденіи Маѕусала, триста лјтъ, и родилъ сыновъ и дочерей.

23 Всјхъ же лјтъ Эноха было триста шестьдесятъ пять лјтъ.

24 И ходилъ Энохъ съ Богомъ; и не стало его, потому что Богъ взялъ его.

25 И жилъ Маѕусалъ сто восемьдесятъ семь лјтъ; и родилъ Ламеха.

26 И жилъ Маѕусалъ по рожденіи Ламеха семь сотъ восемьдесятъ два года, и роділъ сыновъ и дочерей.

27 Всјхъ же дней Маѕусала было девять сотъ шестьдесятъ девять лјтъ, и онъ умеръ.

28 И жилъ Ламехъ сто восемьдесятъ два года, и родилъ сына.

29 И нарекъ ему имя: Ной, сказавь: онъ облегчитъ насъ отъ работы нашей и отъ изнуренія рукъ нашихъ при воздјлыванія земли, которую проклялъ Іегова.

30 И жилъ Ламехъ по рожденіи Ноя пять сотъ девяносто пять лјтъ, и родилъ сыновъ и дочерей.

31 Всјхъ же дней Ламеха было семь сотъ семьдесятъ семь лјтъ; и онъ умеръ.

32 И было Ною пять сотъ лјтъ отъ рожденія, и родилъ Ной Сима, Хама и Іафета.

   

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Arcana Coelestia # 344

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344. What is the use of faith, that is, what is the use of knowledge, awareness, and doctrine related to faith, other than of becoming such as it teaches? The first thing faith teaches is charity, Mark 12:28-35; Matthew 22:35-40, charity being the end of everything faith has in view. If a person does not become as it teaches, what is knowledge or doctrine but something which is in fact nothing?

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1063

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1063. 'Ham was the father of Canaan' means that from the corrupted Church arose worship in external things devoid of internal, which worship is meant by Canaan. This similarly is clear from what follows, for the content of this verse is introductory to what follows. That Ham means the corrupted Church, that is, people who make faith separated from charity the chief thing of religion, is clear in David,

He smote all the firstborn in Egypt, the beginning of strength in the tents of Ham. Psalms 78:51.

'The firstborn of Egypt' represented faith devoid of charity. That faith is called 'the firstborn of Egypt', see what has appeared already in 352, 367; and that faith is consequently called 'the beginning of strength', as it is here in David, see Genesis 49:3, which refers to Reuben, who, being Jacob's firstborn, represented faith and is called 'the beginning of strength'. 'The tents of Ham' is worship arising out of such faith. That 'tents' means worship, see what has appeared already in 414. Egypt is for this reason called 'the land of Ham' in Psalms 105:23, 27; 106:22.

[2] Because such people, who in the Ancient Church were called 'Ham', led lives that consisted of every evil desire, and merely babbled on about their being able to be saved by faith no matter how they lived, the ancients saw them as having, from the heat of evil desires, a black appearance; hence they were called Ham 1 '. The reason Ham is called 'the father of Canaan' is that such people do not care at all how a person lives, provided he attends religious services, for they still have the desire for worship of some kind. External worship is the only worship for them. Internal worship, which belongs solely to charity, they reject; which is why Ham is called 'the father of Canaan'.

Poznámky pod čarou:

1. The Hebrew adjective ham means hot.

  
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Thanks to the Swedenborg Society for the permission to use this translation.