Arcana Coelestia # 3870
3870. That I was hated. That this signifies a state of faith if the will be not correspondent thereto, is evident from the signification of “being hated,” as being not loved, for such is the state of faith if the will does not correspond to it. In the internal sense the subject treated of is the progress of man’s regeneration from external to internal; that is, from the truth of faith to the good of charity. The truth of faith is external, and the good of charity is internal. In order that the truth of faith may live, it must be introduced into the will, that it may there receive life; for truth does not live from knowing, but from willing. Life flows in from the Lord through the new willing that He creates in man. The first life manifests itself by obedience, which is the first of the will; the second by the affection of doing the truth, which is the progression of the will, and which exists when delight and bliss are perceived in doing the truth. Unless there takes place such a progress of faith, truth does not become truth, but becomes a separate affair from life, sometimes confirmative of falsity, and sometimes persuasive of it, thus a foul affair; for it couples itself with the man’s evil affection, or cupidity; that is, with his own proper will, which is contrary to charity. Such is the faith that by many at this day is believed to be faith, and to save without the works of charity.
[2] But this faith, which is separate from charity, and therefore contrary to charity, is represented in what follows by Reuben, in that he lay with Bilhah his father’s concubine (Genesis 35:22), and concerning which Jacob, then Israel, expresses his detestation in the words:
Reuben, my firstborn, thou art my might, and the beginning of my strength; light as water thou shalt not excel, because thou wentest up on thy father’s bed, then defiledst thou it; he went up on my couch (Genesis 49:3-4
The will and affection of this faith, namely, that which is separated from charity, as being contrary to charity, is also described in the same chapter by Simeon and Leviticus in these words:
Simeon and Leviticus are brethren; weapons of violence are their swords; let not my soul come into their secret; into their assembly let not my glory unite itself; for in their fury they slew a man, and in their will they unstrung an ox. Cursed be their fury, for it was fierce; and their anger, for it was cruel; I will divide them in Jacob, and scatter them in Israel (Genesis 49:5-7).
That it is faith separate from charity which is here described by “Simeon and Levi,” will of the Lord’s Divine mercy be shown in what follows.
Genesis 28
1
Isaac called Jacob, blessed him, and commanded him, "You shall not take a wife of the daughters of Canaan.
2
Arise, go to Paddan Aram, to the house of Bethuel your mother's father. Take a wife from there from the daughters of Laban, your mother's brother.
3
May God Almighty bless you, and make you fruitful, and multiply you, that you may be a company of peoples,
4
and give you the blessing of Abraham, to you, and to your seed with you, that you may inherit the land where you travel, which God gave to Abraham."
5
Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, Rebekah's brother, Jacob's and Esau's mother.
6
Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take him a wife from there, and that as he blessed him he gave him a command, saying, "You shall not take a wife of the daughters of Canaan,"
7
and that Jacob obeyed his father and his mother, and was gone to Paddan Aram.
8
Esau saw that the daughters of Canaan didn't please Isaac, his father.
9
Esau went to Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael, Abraham's son, the sister of Nebaioth, to be his wife.
10
Jacob went out from Beersheba, and went toward Haran.
11
He came to a certain place, and stayed there all night, because the sun had set. He took one of the stones of the place, and put it under his head, and lay down in that place to sleep.
12
He dreamed. Behold, a stairway set upon the earth, and its top reached to heaven. Behold, the angels of God ascending and descending on it.
13
Behold, Yahweh stood above it, and said, "I am Yahweh, the God of Abraham your father, and the God of Isaac. The land whereon you lie, to you will I give it, and to your seed.
14
Your seed will be as the dust of the earth, and you will spread abroad to the west, and to the east, and to the north, and to the south. In you and in your seed will all the families of the earth be blessed.
15
Behold, I am with you, and will keep you, wherever you go, and will bring you again into this land. For I will not leave you, until I have done that which I have spoken of to you."
16
Jacob awakened out of his sleep, and he said, "Surely Yahweh is in this place, and I didn't know it."
17
He was afraid, and said, "How dreadful is this place! This is none other than God's house, and this is the gate of heaven."
18
Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil on its top.
19
He called the name of that place Bethel, but the name of the city was Luz at the first.
20
Jacob vowed a vow, saying, "If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on,
21
so that I come again to my father's house in peace, and Yahweh will be my God,
22
then this stone, which I have set up for a pillar, will be God's house. Of all that you will give me I will surely give the tenth to you."
