Arcana Coelestia # 3676
3676. 'To Laban the son of Bethuel the Aramean' means a parallel good. This is clear from the representation of 'Laban' as a parallel good that springs from a common stock, also dealt with above in 3665, and from the representation of 'Bethuel' as good existing with those who make up a first group of gentiles, dealt with in 2865, 3665, from which good, as from a common stock, comes the good which 'Laban' represents. The reason Bethuel is here surnamed 'the Aramean' is that 'Aram' or Syria means cognitions of good and truth, 1232, 1234, 3249, and these cognitions are the subject here.
[2] The external truth from which good springs, meant by 'Jacob' here, is nothing else than cognitions, for cognitions are the truths that are absorbed first by anyone. Cognitions are also what people in the earliest stage of regeneration possess instead of truths. Cognitions however are not in themselves truths, yet they are such by virtue of the Divine things present within them; and only when these shine through them are they first made truths. Till then they are no more than general vessels by means of which and within which truths can be received, as those cognitions are which have been referred to already at the end of 3665, and as all the facts are that one learns at first.
Arcana Coelestia # 2866
2866. 'These eight Milkah bore to Nahor, Abraham's brother' means a second group of people who are saved. This is clear from the meaning of 'eight' and from the repetition of the statement 'Milkah bore to Nahor, Abraham's brother'. Since the eighth day is the first day of the following week 'eight' consequently means something distinct and separate from that which has gone before, see 2044. Here therefore it means a second group. It was for the sake of this meaning that this number was added. The fact that 'Milkah bore them to Nahor, Abraham's brother' means people outside the Church who dwell in a brotherly relationship by virtue of good has been shown above in 2863, 2865. And being the concluding statement it has the same meaning, yet with the addition of the fact that they are saved.