11
Сами подите, берите себј солому, гдј найдете. А отъ работы вашей ничего не убавляется.
11
Сами подите, берите себј солому, гдј найдете. А отъ работы вашей ничего не убавляется.
7107. 'And Pharaoh said' means the will of those who molest the Church's truths. This is clear from the meaning of 'saying' as the will, dealt with below; and from the representation of 'Pharaoh' as those who molest the Church's truths, dealt with in 6651, 6679, 6683, thus who molest those who belong to the spiritual Church, for the latter are said to be in possession of the Church's truths. The reason why the word 'saying' means the will or act of willing is that that word also includes what follows it; for when anyone wills something he verbalizes it. Since the word 'says' includes what follows it, it has various meanings, for example, a command, 7036; an urgent demand or an admonition, 5012, 7073, 7090; communication, 3060, 4131, 6228; thought, 7094; or perception, which is its proper meaning, 1791, 1815, 1819, 1822, 1898, 1919, 2080, 2862, 3509, 5687.
1898. That 'Sarai said to Abram' means that it was so perceived by Him is clear from the meaning of 'Sarai' and of 'Abram', that is to say, 'Sarai' is truth allied to good, while 'Abram' is the Internal Man. Consequently the phrase 'Sarai said to Abram' cannot in the internal sense mean any talking of one to another, but perception. At that time the Lord's perception came from truth allied to the good which served to dictate to Him what the situation was. Something similar occurs with the celestial man who receives perception, in that there is something of truth allied to good which dictates, and later on good from which, or through which, truth is perceived. 'Saying' in the internal sense means perceiving, see 1791, 1815, 1819, 1822.