Bible

 

Исход 40

Studie

   

1 И сказалъ Іегова Моисею сими словами:

2 въ первый мјсяцъ, въ первый день мјсяца, поставь скинію собранія.

3 И поставь въ ней ковчегъ откровенія, и закрой ковчегъ завјсою;

4 и внеси столъ, и расположи на немъ всј вещи его, и внеси свјтильникъ и поставь на немъ лампады его;

5 и поставь золотой жертвенникъ для куренія предъ ковчегомъ откровенія, и повјсь завјсу у дверей скиніи.

6 И поставь жертвенникъ всесожженія предъ дверьми скиніи собранія,

7 и поставь умывальницу между скнніею собранія, и между жертвенникомъ, и влей въ нее воды.

8 И поставь дворъ кругомъ, и повјсь завјсу во вратахъ двора.

9 И возьми елея помазанія и помажь скинію и все, что въ ней, и освяти ее и всј принадлежности ея, и будетъ свята.

10 Помажь жертвенникъ всесожженія и всј принадлежности его, и освяти жертвенникъ, и будетъ жертвенникъ святыня великая.

11 И помажь умывальницу и основаніе ее, и освяти ее.

12 Потомъ приведи Аарона и сыновъ его къ дверямъ скиніи собранія, и омой ихъ водою.

13 И облеки Аарона въ священныя одежды, помажь его и освяти его, чтобъ онъ священнодјйствовалъ Мнј.

14 Также сыновъ его приведи и одјнь ихъ въ хитоны,

15 и помажь ихъ, такъ какъ помазалъ ты отца ихъ, дабы они священнодјйствовали Мнј, и помазаніе ихъ посвятитъ ихъ въ вјчное священство въ роды ихъ.

16 И сдјлалъ Моисей все, какъ повелјлъ ему Іегова, такъ и сдјлалъ.

17 Такимъ образомъ въ первый мјсяцъ втораго года, въ первый день мјсяца, поставлена скинія.

18 И поставилъ Моисей скинію, положилъ подножія ея, поставилъ брусья ея, положилъ шесты ея, и поставилъ столпы ея,

19 распростеръ покровъ надъ скиніею, и положилъ покровъ поверхъ сего покрова, какъ повелјлъ Іегова Моисею.

20 Взялъ и положилъ откровеніе въ ковчегъ, вложилъ шесты въ кольца ковчега, и положилъ очистилище на ковчегъ сверху.

21 И внесъ ковчегъ въ скинію и повјсилъ завјсу, и закрылъ ковчегъ откровенія, какъ повелјлъ Іегова Моисею.

22 И поставилъ столъ въ скиніи собранія, на сјверной сторонј скиніи внј завјсы.

23 И разложилъ на немъ въ порядкј хлјбы предъ Іегоеою, какъ повелјлъ Іегова Моисею.

24 И поставилъ свјтильникъ въ скиніи собранія противъ стола, на южной сторонј скиніи.

25 И поставилъ лампады предъ Іеговою, какъ повелјлъ Іегова Моисею.

26 И поставилъ золотой жертвенникъ въ скиніи собранія предъ завјсою.

27 И воскурилъ па немъ благовонное куреніе, какъ повелјлъ Іегова Моисею.

28 И повјсилъ завјсу въ дверяхъ скиніи.

29 И жертвенникъ всесожженія поставилъ у дверей дома скиніи собранія, и принесъ на немъ всесожженія и приношеніе хлјбное, какъ повелјлъ Іегова Моисею.

30 И поставилъ умывальницу между скиніею собранія и жертвенникомъ, и налилъ въ нее воды для омовенія.

31 И омывали изъ ней Моисей и Ааронъ и сыны его руки свои и ноги свои.

32 Когда они входили въ скинію собранія, и подходили къ жертвеннику, тогда омывались, какъ повелјлъ Іегова Моисею.

33 И поставилъ дворъ около скиніи и жертвенника, и повјсилъ завјсу во вратахъ двора; и симъ окончилъ Моисей оное дјло.

34 И покрыло облако скинію собранія, и слава Іеговы наполнила скинію.

35 И не могъ Моисей войдти въ скинію собранія, потому что облако покоилось на немъ, и слава Іеговы наполняла скинію.

36 Когда поднималось облако отъ скиніи. тогда отправлялись въ путь сыны Израилевы во все путешествіе свое.

37 Если же не поднималось облако, то и они не отправлялись въ путь, пока не поднимется.

38 Ибо облако Іеговы стояло надъ скиніею днемъ, ночью же огнь былъ въ немъ, предъ очами всего дома Израилева, во все путешествіе ихъ.

   

Komentář

 

Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.