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1 Между тјмъ народъ, видя, что Моисей долго не сходитъ съ горы, собрался къ Аарону, и говорилъ ему: встань и сдјлай намъ бога, который бы шелъ передъ нами: ибо съ Моисеемъ, съ этимъ человјкомъ, который вывелъ насъ изъ земли Египетской, не знаемъ, что сдјлалось.

2 Ааронъ сказалъ имъ: выдерните золотыя серьги, которыя въ ушахъ вашихъ женъ, вашихъ сыновъ и вашихъ дочерей, и принесите ко мнј.

3 Весь народъ выдернулъ золотыя серьги, которыя были въ ушахъ ихъ, и принесли къ Аарону.

4 Онъ взялъ у нихъ изъ рукъ и, сдјлавъ изъ нихъ литаго тельца, обдјлалъ его рјзцемъ; и сказали они: Израиль! вотъ Богъ твой, который вывелъ тебя изъ земли Египетской.

5 Видя сіе, Ааронъ поставилъ передъ нимъ жертвенникъ; и провозгласилъ Ааронъ, говоря: завтра праздникъ Іеговј.

6 На другой день встали рано, принесли всесожженія, и привели жертвы благодарственныя: потомъ народъ сјлъ јсть и пить, а послј всталъ играть.

7 Тогда Іегова сказалъ Моисею: поди, сойди: ибо развратился народъ твой, который ты вывелъ изъ земли Египетской;

8 скоро уклонились они съ пути, который Я предписалъ имъ; они сдјлали себј литаго тельца, и поклоняются ему, и приносятъ ему жертвы и говорятъ: Израиль! вотъ богъ твой, который вывелъ тебя изъ земли Египетской.

9 И сказалъ Іегова Моисею: Я вижу народъ сей, и вотъ, это жестоковыйный народъ.

10 Итакъ не препятствуй Мнј, и воспламенится гнјвъ Мой на нихъ, и истреблю ихъ и содјлаю тебя великимъ народомъ.

11 Но Моисей сталъ умолять Іегову, Бога своего, и сказалъ: почто, Іегова, воспламеняться гнјву Твоему на народъ Твой, который Ты вывелъ изъ земли Египетской силою великою и рукою крјпкою?

12 На что допускать, чтобъ Египтяне говорили: на погибель Онъ вывелъ ихъ, чтобы убить ихъ въ горахъ, и истребить ихъ съ лица земли? Отврати пламенный гнјвъ Твой, и отмјни погубленіе народа Твоего.

13 Вспомни Авраама, Исаака и Израиля, рабовъ Твоихъ, которымъ клялся Ты Собою, и говорилъ имъ: умножу сјмя ваше, подобно звјздамъ небеснымъ, и всю землю сію, о которой Я сказалъ, дамъ сјмени вашему, чтобы наслјдовали на вјки.

14 И отмјнилъ Іегова зло, о которомъ сказалъ было, что наведетъ его на народъ Свой.

15 И обратился Моисей, и сошелъ съ горы, и двј скрижали откровенія въ рукј его, скрижали, на которыхъ было написано съ објихъ сторонъ, и на той и на другой сторонј написано было.

16 Скрижали сіи были дјло Божіе, и письмена, начертанныя на сихъ скрижаляхъ, были письмена Божіи.

17 И услышалъ Іисусъ голосъ народа шумящаго, и сказалъ Моисею: военный крикъ въ станј.

18 Но Моисей отвјчалъ: это не крикъ восклицающихъ: побјда! и не крикъ вопіющихъ: погибель! Я слышу голосъ поющихъ.

19 Когда же приближился Моисей къ стану, и увидјлъ тельца и пляски: тогда онъ воспламенился гнјвомъ, и бросилъ изъ рукъ своихъ скрижали, и разбилъ ихъ подъ горою.

20 Потомъ взялъ тельца, котораго они сдјлали, и сжегъ въ огнј, и стеръ въ пыль, и разсыпалъ по водј, и заставилъ сыновъ Израилевыхъ пить.

21 И сказалъ Моисей Аарону: что сдјлалъ тебј народъ сей, что ты ввелъ его въ такой великій грјхъ?

22 Но Ааронъ отвјчалъ: да не возгарается гнјвъ господина моего; ты знаешь этотъ народъ, какъ онъ золъ.

23 Они сказали мнј: сдјлай намъ бога, который бы шелъ передъ нами: ибо съ Моисеемъ, съ симъ человјкомъ, который вывелъ насъ изъ земли Египетской, не знаемъ, что сдјлалось.

24 На сіе я сказалъ имъ: у кого есть золото, снимите съ себя; они отдали мнј, и я бросилъ его въ огонь, и вышелъ этотъ телецъ.

25 Моисей видјлъ, какъ народъ былъ разстроенъ, потому что Ааронъ допустилъ его до разстройства, къ посрамленію предъ врагами ихъ.

26 И сталъ Моисей въ воротахъ стана и сказалъ: кто за Іегову, ко мнј! и собрались къ нему всј сыны Левіины.

27 Онъ сказалъ имъ: такъ говоритъ Іегова, Богъ Израилевъ: возложите каждый свой мечъ на бедро свое, пройдите по стану отъ воротъ до воротъ и обратно, и убивайте каждый брата своего, и каждый ближняго своего.

28 И сдјлали сыны Левіины по слову Моисея: и пало въ тотъ день изъ народа около трехъ тысячъ человјкъ.

29 Ибо сказалъ Моисей: сегодня посвятите руки ваши Іеговј, налагая ихъ каждый на сына своего и брата своего; сіе принесетъ вамъ сегодня благословеніе.

30 На другой день Моисей сказалъ народу: вы сдјлали великій грјхъ; и такъ я взойду къ Іеговј, не заглажу ли грјха вашего.

31 И возвратился Моисей къ Іеговј, и сказалъ: ахъ! согрјшилъ народъ сей, согрјшилъ тяжко, они сдјлали себј золотаго бога.

32 И нынј простишь ли грјхъ ихъ? а если нјтъ, то изгладь меня изъ книги Твоей, въ которую Ты вписалъ.

33 Іегова сказалъ Моисею: того, кто согрјшилъ, изглажу изъ книги Моей.

34 Итакъ иди, веди народъ сей, куда Я сказалъ тебј; се, Ангелъ Мой пойдетъ предъ тобою: но въ день посјщенія Моего Я посјщу ихъ за грјхъ ихъ.

35 И поразилъ Іегова народъ за то, что сдјлали тельца, котораго сдјлалъ Ааронъ.

   

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Arcana Coelestia # 10406

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10406. 'And fashioned it with a chisel' means a product of their own intelligence. This is clear from the meaning of 'fashioning with a chisel', when an idol is the subject, as producing false teachings by the use of one's own intelligence, which happens when the literal sense of the Word is used in support of self-love and love of the world. When these rule a person he does not have any enlightenment from heaven. Instead his own intelligence is what he draws on for all the ideas he acquires; and these he substantiates by means of the literal sense of the Word, which he falsifies by using it in a wrong way and interpreting it in a perverted manner. And after this he favours those ideas because he is the author of them.

[2] Various places throughout the Word contain references to graven images and molded images. People who take the Word entirely literally suppose that no more than idols should be understood by them in those places. Not idols however should be understood but false matters of doctrine upheld by the Church, such as are fashioned by a person himself when guided by some love of his own. Falsities when fashioned in such a way that they may hang together and look like truths are meant by 'a graven image'; and falsities when fused together in support of external kinds of love in such a way that evils look like forms of good are meant by 'a molded image'. And since 'the golden calf' is used to mean both types of falsities it says here that Aaron fashioned it with a chisel, by which the fashioning of falsities to look like truths should be understood; then immediately after it says that he made the gold into a calf of molded [metal], and in verse 24 that he threw it into the fire and the calf came out, by which the fusing together of falsities in support of external kinds of love in order that evils may look like forms of good should be understood. This is also what every matter of doctrine is like that is forged by a person and not by the Lord. Matters of doctrine are forged by the person when that person has his own glory and gain as the end in view; but they are forged by the Lord when the good of the neighbour and the good of the Lord's kingdom are regarded as the end in view.

[3] These kinds of things are meant by 'graven images' and 'molded images' in the following places: In Isaiah,

You will judge unclean the covering of the graven images of your silver, and the clothing of the molded image of your gold. Isaiah 30:22.

'The covering of the graven images of silver' means the appearance presented by falsities, as though they were truths, and 'the clothing of the molded image of gold' means the appearance presented by evils, as though they were forms of good; for 'the covering' and 'the clothing' mean the outward appearances with which they are endued or coated over. 'Silver' means truth, and 'gold' good, and this is why 'the graven images' are said to be 'of silver' and 'the molded image' to be 'of gold'. For the meaning of 'silver' as truth and of 'gold' as good, see 1551, 1552, 5658, 6914, 6917, 9874, 9881.

[4] In the same prophet,

The craftsman casts a graven image, and a goldsmith overlays it with gold, and casts silver chains for it. He seeks for himself a skilled 1 craftsman to make ready a graven image which is immovable. Isaiah 40:19-20.

This describes a fashioning of falsities so that they may hang together and look as though they were truths. 'A graven image' means such falsity, 'the craftsman' means the person who fashions it by the use of self-intelligence, 'a goldsmith overlays it with gold' means when he makes it to look like what is good, 'casts silver chains for it' means by making it all hang together, 'which is immovable' means which cannot therefore be weakened and destroyed.

[5] In the same prophet,

Makers of the graven image, [all are] vanity; and their most desirable things are profitless. Who has fashioned a god, and cast a molded image, that it may not profit him? All his companions will be ashamed, and the workmen themselves. He fashions the iron with tongs, and works it with the coals, and forms it with sharp hammers; so he makes it with his strong arm 2 . He fashions wood, stretches out a cord, and marks it off with a ruler. He makes it into its angles, and marks it out with a ring, and makes it into the form of a man (vir), according to the beauty of a human being, to dwell in the house. Isaiah 44:9-14.

This too describes how false teachings are fashioned so that they may hang together and look like truths and forms of good. Every detail here serves to describe how this is brought about by a person using self-intelligence under the guidance of his own wishes, desire, and love. The truth of this may be seen by those who know that all things in the Word have an inner meaning by means of which they must be understood in a spiritual way. Why else should such a description of fashioning a graven image be given? To the end that it may look like truth and good is the meaning when it says that 'he makes it in the form of a man, according to the beauty of a human being'; for in the internal sense 'a man' means truth and 'a human being' the good of that truth.

[6] In Jeremiah,

Every person has been made stupid by knowledge; every metal-caster has been filled with shame by his graven image, for his molded image is a lie; and there is no spirit in those things. Jeremiah 10:14; 51:17.

Here 'graven image' means that which is the product of self-intelligence, and 'molded image' that which accords with the person's love. This meaning is plainly evident, for it says that a person has been made stupid by knowledge, and every metal-caster has been filled with shame by his graven image, and that his molded image is a lie, 'knowledge' here being self-intelligence, and 'a lie' the falsity of evil; and since those objects have nothing of God within them it says that there is no spirit in those things.

[7] In the same prophet,

O sword against its horses and against its chariots, against its treasures, in order that they may be looted! A drought on its waters, in order that they may dry up! For it is the land of graven images. Jeremiah 50:37-38.

'The land of graven images' means a Church in which falsities reign. This too is perfectly clear from the details of these verses when understood in the spiritual sense. Without that sense what would a sword against horses, against chariots, against treasures, and a drought on waters be but words or sounds that have no spirit within them? But from those details when understood in the internal sense it is evident that these verses describe the destruction of the Church's truths and so the subsequent reign of falsities there, meant by 'the land of graven images'. For 'sword' means falsity engaged in conflict with and destroying truths, 'horses' an enlightened power of understanding, 'chariots' matters of doctrine, 'treasures' cognitions or knowledge of truth and good, 'waters on which there is a drought' the non-existence of truths any longer, and 'the land' the Church.

'Sword' means truth engaged in conflict against falsity, and in the contrary sense falsity engaged in conflict against truths and destroying them, see 2799, 6353, 7102, 8294.

'Horses' means an enlightened power of understanding, 2760-2762, 3217, 6534.

'Chariots' means matters of doctrine, 5321, 8146, 8148, 8215.

'Treasures' means cognitions of truth and good, 10227.

'Waters' means truths, 2702, 3058, 3424, 4976, 5668, 8137, 8138, 8568, 9323, 10238.

'The land' means the Church, see in the places referred to in 9325.

From all this it is evident what 'a drought on the waters, that they may dry up' and what 'the land of graven images' mean.

[8] In Habakkuk,

What profit is a graven image since its image-maker has graven it, and a molded image and a teacher of lies, since the image-maker trusts in the thing he himself has made? Habakkuk 2:18.

From these words too it is evident that 'a graven image' and 'a molded image' are not used to mean a graven image and a molded image but falsity that is being made up and the evil to which the falsity lends support; for it speaks of 'the image-maker' and 'a teacher of lies'.

[9] 'Graven image' and 'molded image' have similar meanings in the following places: In Isaiah,

Babel has fallen, and all the graven images of her gods he has broken 3 to the earth. Isaiah 21:9.

In the same prophet,

They will be greatly ashamed, those trusting in a graven image, saying to a molded image, You are our gods. Isaiah 42:17.

In the same prophet,

I told you, and caused you to hear, lest you should say, My idol has done this; my graven image and my molded image has commanded these things. Isaiah 48:5.

In Hosea,

They have called themselves, and gone from their presence 4 . They sacrificed to the baals, and burned incense to graven images. Hosea 11:2.

In Micah,

All the graven images of Samaria will be pounded to pieces, and all her pay as a prostitute will be burned with fire; and all her idols I will make a waste. Micah 1:7.

[10] Since falsities and evils upheld by religious teaching, which are meant by 'graven images and molded images', are forged by a person's self-intelligence under the guidance of his love, the Word also calls them 'the work of human hands', 'the work of the hands of a craftsman', and 'the work of the hands of a workman', as in the following places: In Hosea,

Now they sin more and more, they make for themselves a molded image from their silver, idols by their own intelligence, completely the work of craftsmen. Hosea 13:2.

In Moses,

Cursed is the man who makes a graven or a molded image, an abomination to Jehovah, the work of the hands of the craftsman. Deuteronomy 27:15.

In David,

Their idols are silver and gold, the work of human hands. Psalms 115:4; 135:15.

In Jeremiah,

They burned incense to other gods, and bowed down to the works of their own hands. Jeremiah 1:16.

In the same prophet,

The children of Israel provoked Me to anger through the work of their hands. Jeremiah 32:30; 44:8.

And in the same prophet,

One cuts out wood from the forest, the work of the hands of the workman using an axe. They decorate it with silver and gold; they make it firm with pegs and hammers. Jeremiah 10:3-4.

[11] 'The work of the hands' means that which is a product of the human proprium or self, thus that which is a product of a person's own understanding and a product of his own will; and those things are a product of the self - of both that understanding and that will - that exist as a result of self-love. And this is the origin of all falsities in the Church. Because all falsities are the product of the human self, and 'the work of the hands' means that which originates there, it was forbidden to move an iron tool, axe, or chisel over the stones 5 from which an altar and also the temple were built, as is evident in Moses,

If you make for Me an altar of stones, you shall not build it with hewn ones; for if you move your chisel over it you will profane it. Exodus 20:25.

Also in another place,

If you build an altar of stones to Jehovah you shall not move an iron tool over them. Deuteronomy 27:5.

And in the first Book of Kings,

The house was built of whole stone, as it had been brought [there]; for not a hammer or axe, [nor] any tool of iron, was heard in the house while it was being built. 1 Kings 6:7.

These places have been introduced to enable people to know what they should understand by Aaron's fashioning the gold with a chisel and making a calf of molded [metal] out of it.

Poznámky pod čarou:

1. literally, wise

2. literally, the arm of his strength

3. The Latin means hurled but the Hebrew means broken, which Swedenborg has in another place where he quotes this verse.

4. literally, from their faces

5. i.e. it was forbidden to hew the stones

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1551

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1551. That 'silver' means truths is clear from the meaning of 'silver' as truth. The most ancient people compared the goods and truths present in man to metals. Innermost or celestial goods which flow from love to the Lord they compared to gold, truths deriving from these to silver. Goods of a lower or natural kind however they compared to bronze, and truths of a lower kind to iron. Nor did they just compare them; they also called them such. This was the origin of periods of time being likened to those same metals and being called the golden, silver, bronze, and iron ages, for these followed in that order one after another. The golden age was the time of the Most Ancient Church, which was celestial man. The silver age was the time of the Ancient Church, which was spiritual man. The bronze age was the time of the Church that followed, and the iron age came after that. Similar things were also meant by the statue which Nebuchadnezzar saw in a dream, whose head was of fine gold, breast and arms of silver, belly and thighs of bronze, and shins of iron, Daniel 2:32-33. That periods of the Church were to follow one another in that order, and actually did so, is clear in that very chapter of the same prophet.

[2] That 'silver' in the internal sense of the Word wherever it is mentioned means truth, or in the contrary sense falsity, is clear from the following places: In Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment, and righteousness your tax-collectors. Isaiah 60:17.

Here it is evident what each metal means. The subject is the Lord's Coming, His kingdom, and the celestial Church. 'Instead of bronze, gold' is celestial good in place of natural good; 'instead of iron, silver' is spiritual truth in place of natural truth; 'instead of wood, bronze' is natural good in place of bodily good; 'instead of stone, iron' is natural truth in place of truth acquired through the senses. In the same prophet,

Ho, everyone who thirsts, come to the water, and he who has no money, 1 come, buy and eat! Isaiah 55:1.

'He who has no money' 1 is the person who does not know the truth but who nevertheless possesses the good that stems from charity, as is the case with many people inside the Church, and with gentiles outside it.

[3] In the same prophet,

The islands will wait for Me, the ships of Tarshish at their head, to bring your sons from afar, their silver and their gold with them, to the name of Jehovah your God, and to the Holy One of Israel. Isaiah 60:9.

This refers specifically to a new Church, or a Church among gentiles, and in general to the Lord's kingdom. 'Ships from Tarshish' stands for cognitions, 'silver' for truths, and 'gold' for goods, which are those things they 'will bring to the name of Jehovah'. In Ezekiel,

For your adornment you took vessels made of My gold and of My silver, which I had given you, and you made for yourselves figures of the male. Ezekiel 16:17.

Here 'gold' stands for cognitions of celestial things, 'silver' of spiritual things. In the same prophet,

You were adorned with gold and silver, and your raiment was fine linen and silk, and embroidered cloth. Ezekiel 16:13.

This refers to Jerusalem, by which the Lord's Church is meant, whose adornment is being described in this manner. In the same prophet,

Behold, you who are wise, there is no secret they have hidden from you; by your wisdom and by your intelligence you have acquired riches for yourself, and you have acquired gold and silver in your treasuries. Ezekiel 28:3-4.

Here, in what is said in reference to Tyre, 'gold' is plainly identified with the riches of wisdom, and 'silver' with the riches of intelligence.

[4] In Joel,

You have taken My silver and My gold, and My good and desirable treasures you have carried into your temples. Joel 3:5.

This refers to Tyre, Sidon, and Philistia, which mean cognitions, and these are 'the silver and the gold they took into their temples'. In Haggai,

The elect of all nations will come, and I will fill this house with glory. Mine is the silver, and Mine is the gold. The glory of this latter house will be greater than that of the former. Haggai 2:7-9.

This refers to the Lord's Church to which 'gold and silver' have reference. In Malachi,

He will sit as a refiner and purifier of silver, and He will purify the sons of Levi. Malachi 3:3.

This refers to the Coming of the Lord. In David,

The words of Jehovah are pure words, silver refined in an earthen crucible, poured seven times. Psalms 12:6.

'Silver purified seven times' stands for Divine truth. At the time of their exodus out of Egypt the children of Israel were commanded that every woman should ask of her neighbour, and of her who sojourned in her house, vessels of silver and vessels of gold and garments, and that they should put them on their sons and on their daughters, and so despoil the Egyptians, Exodus 3:22; 11:2-3; 12:35-36. Anyone may see from this that the children of Israel would never have been ordered to steal and despoil the Egyptians of those possessions in that way if these did not represent some arcana. But what those arcana are may become clear from the meaning of 'silver and gold, garments, and Egypt', and from the fact that what these possessions represented is similar to the words here 'rich in the silver and gold from Egypt', used in reference to Abram.

[5] Just as 'silver' means truth so in a contrary sense it means falsity, for people under the influence of falsity imagine falsity to be the truth, as is also clear in the Prophets. In Moses,

You shall not covet the silver and the gold of the nations, nor take it for yourself, lest you be ensnared by it, for it is an abomination to Jehovah your God. You shall utterly detest it. Deuteronomy 7:25-26.

'The gold of the nations' stands for evils, and 'their silver' for falsities. In the same author,

You shall not make gods of silver to be with Me, nor shall you make for yourselves gods of gold. Exodus 20:23.

In the internal sense these words mean nothing other than falsities and evil desires, falsities being meant by 'gods of silver', and evil desires by 'gods of gold'. In Isaiah,

On that day everyone will spurn his idols of silver, and his idols of gold, which your hands have made for you - a sin. Isaiah 31:7.

'Idols of silver and idols of gold' stands for similar things that are false and evil 'Which your hands have made' stands for what is a product of the proprium. In Jeremiah,

They are foolish and stupid; that wood is a way of learning vanities! Beaten silver is brought from Tarshish, and gold from Uphaz, the work of the smith and of the hands of the moulder. Their clothing is violet and purple These are all the work of the wise. Jeremiah 10:8-9.

Here 'silver' and 'gold' quite clearly stand for similar things that are false and evil.

Poznámky pod čarou:

1. or silver

  
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Thanks to the Swedenborg Society for the permission to use this translation.