9284. 'It shall not be heard on your lips' means that they should not obey them or in any way affirm them. This is clear from the meaning of 'hearing' as obeying, dealt with in 2542, 3869, 4652-4660, 5017, 7216, 8361; and from the meaning of 'not being on the lips' - when it refers to teachings that present what is false, meant by 'the name of other gods' - as not affirming. The reason why the name of other gods was not to be mentioned or to be heard on their lips was in order that heavenly and Divine things which were the Lord's might be represented by all the statutes, judgements, and commandments that were decreed. And those things were indeed represented as long as they uttered Jehovah's name and worshipped Him; for then what was Divine and the Lord's was present, and heaven with Him. But when they uttered the name of other gods and worshipped them hellish things were represented, for spirits from hell were present, who wished to be worshipped as gods. This is the unceasing desire of those in hell, because self-love and love of the world reign there, see 3881 (end).

5017. 'And it happened as he was hearing [me]' means when it was discerned. This is clear from the meaning of 'hearing' as obeying and also discerning. As regards obeying being meant, see 2542, 3869; but the fact that discerning is meant as well is evident from the actual function performed by the ear and consequently from the nature of hearing. The function of the ear is to receive what is spoken by another and to convey this to the general seat of sensation, so that this may discern from what has been conveyed to it the other person's thought. This is the reason why 'hearing' means discerning. The nature of hearing therefore is to carry one person's utterances expressing his thought to another's thought, and from there into his will, and from there into actions. This is the reason why 'hearing' means obeying. Such are the two functions proper to hearing, and in spoken languages they are distinguished from each other by the expressions 'to hear someone', meaning to discern what he says, and 'to listen to someone or hearken to him, meaning to obey him. The reason hearing has these two functions is that the human being is unable to communicate the contents of his thought and also of his will in any other way; nor can he do other than use reasons to persuade and lead others to do and obey what he wills. From this one may see the circle through which desires and ideas are communicated - from will into thought and thus into speech, then from speech by way of his ear into another's thought and will. From this one may also see why spirits and angels who correspond to the ear or sense of hearing in the Grand Man are not only 'discernments' but also 'obediences'. As regards their being 'obediences', see 4652-4660; and being these they are also 'discernments', for the one entails the other.