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Исход 23

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1 Не принимай пустаго слуха, не давай руки твоей беззаконнику, чтобы быть свидјтелемъ въ пользу преступленія.

2 Не слјдуй множеству, чтобы дјлать зло, и не суди тяжбы, увлекаясь вслјдъ за многими, чтобы рјшить превратно.

3 И нищему не благопріятствуй въ тяжбј его.

4 Если найдешь вола непріятеля твоего, или осла его, заблудившагося: приведи его къ нему.

5 Если увидишь, что оселъ врага твоего упалъ подъ ношею своею: то не оставляй его одного развьючивать; развьючь вмјстј съ нимъ.

6 Не суди превратно тяжбы нищаго твоего.

7 Удаляйся отъ всякой лжи, и не умерщвляй невиннаго и праваго; ибо я не извиню беззаконника.

8 Даровъ не принимай; ибо дары слјпыми дјлаютъ зрячихъ, и превращаютъ дјло правыхъ.

9 Пришельца не обижай: вы знаете, что на душј у пришельца; потому что сами были пришельцами въ землј Египетской.

10 Шесть лјтъ засјвай землю твою, и собирай произведенія ея.

11 А въ седьмой оставляй ее, давай ей свободу, чтобы питались убогіе изъ твоего народа, а остатками послј нихъ питались звјри полевые. Такъ же поступай съ виноградникомъ твоимъ, и съ маслиною твоею.

12 Шесть дней дјлай дјла свои, а въ седьмой день покойся, чтобы отдохнулъ волъ твой и оселъ твой, и успокоился сынъ рабы твоей и пришлецъ.

13 Соблюдайте все, что Я сказалъ вамъ; и имени другихъ боговъ не упоминайте, чтобъ не слышать его изъ устъ твоихъ.

14 Три раза въ году празднуй Мнј.

15 Наблюдай праздникъ опрјсноковъ; семь дней јшь прјсный хлјбъ, какъ Я повелјлъ тебј, въ извјстное время мјсяца Авива; ибо въ ономъ ты вышелъ изъ Египта, и пусть не являются предъ лице Мое съ пустыми руками.

16 Наблюдай также праздникъ жатвы, первыхъ плодовъ труда твоего, какіе ты сјялъ на полј; и праздникъ собиранія плодовъ въ концј года, когда уберешь съ поля работу твою.

17 Три раза въ году долженъ являться весь мужескій полъ твой предъ лице Господа Іеговы.

18 Не изливай крови жертвы Моей на квасное, и тукъ отъ праздника Моего не долженъ переночевать до утра.

19 Первые плоды земли твоей приноси въ домъ Іеговы, Бога твоего. Не вари козленка въ молокј матери его.

20 Вотъ, Я посылаю предъ тобою Ангела хранить тебя на пути, и ввести тебя въ то мјсто, которое Я приготовилъ.

21 Будь остороженъ въ присутствіи его, и слушай гласа его; не упорствуй противъ него; потому, что онъ не потерпитъ вашей непокорности; ибо имя Мое въ немъ.

22 Если ты будешь слушать гласа его, и исполнять все, что ни скажу; то врагомъ буду враговъ твоихъ, и противникомъ противниковъ твоихъ.

23 Ибо Ангелъ Мой пойдетъ предъ тобою, и поведетъ тебя къ Аморреямъ, и Хеттеямъ, и Ферезеямъ, и Хиввеямъ, и Іевусеямъ, и истреблю ихъ.

24 Не поклоняйся богамъ ихъ, и не служи имъ; не подражай дјламъ ихъ, но до конца истреби ихъ, и сокруши столпы ихъ.

25 Служите Іеговј Богу вашему; и Онъ благословитъ хлјбъ твой и воды твои, и отвращу отъ васъ болјзни.

26 Не будетъ преждевременно рождающихъ и безплодныхъ въ землј твоей: число дней твоихъ сдјлаю полное.

27 Ужасъ Мой пошлю предъ тобою, и устрашу всякой народъ, къ которому ты ни придешь, и буду обращать тебј тылъ всјхъ враговъ твоихъ.

28 Пошлю предъ тобою шершней, и они погонятъ отъ лица твоего Хиввеевъ, Хананеевъ и Хеттеевъ.

29 Не выгоню ихъ отъ лица твоего въ одинъ годъ, чтобы земля не сдјлалась пуста, и не усилились противъ тебя звјри полевые.

30 Мало-по-малу буду прогонять ихъ отъ тебя, пока ты размножишься, и наслјдуешь сію землю.

31 Проведу предјлы твои отъ моря Чермнаго до моря Филистимскаго, и отъ пустыни до великой рјки: ибо предамъ въ руки ваши жителей сей земли, и прогонишь ихъ отъ лица твоего.

32 Не заключай союза ни съ ними, ни съ ихъ богами.

33 Не должны они жить въ землј твоей, чтобы они не ввели тебя въ грјхъ противъ Меня; ибо если ты будешь служить богамъ ихъ: то сие будетъ тебј сјтію.

   

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Arcana Coelestia # 9298

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9298. 'You shall not sacrifice the blood of My sacrifice with anything made with yeast' means that worship of the Lord arising from the Church's truths must not be mingled together with falsities arising from evil. This is clear from the meaning of 'sacrificing' and 'sacrifice' as worship of the Lord, dealt with in 922, 923, 2180, 2805, 2807, 2830, 3519, 6905, 8680, 8936; from the meaning of 'something made with yeast' as something falsified and falsity arising from evil, dealt with in 2342, 7906, 8051, 8058; and from the meaning of 'blood' as truth derived from good, thus the Church's truth, dealt with in 4735, 6978, 7317, 7326, 7846, 7850, 7877, 9127. From these meanings it is evident that 'you shall not sacrifice the blood of My sacrifice with anything made with yeast' means that worship of the Lord arising from the Church's truths must not be mingled together with falsities arising from evil. What falsity arising from evil and falsity not arising from evil are, see 1679, 2408, 4729, 6359, 7272, 8298, 9258.

[2] The reason why truths derived from good, which are the Church's truths, must not be mingled together with falsities arising from evil is that they are in total disagreement. They are opposites, which causes them to clash, as a result of which either good perishes or evil is put to flight; for good comes from heaven, that is, from the Lord by way of heaven, and evil from hell. Truths may, it is true, exist with the evil, and also falsities with the good; but truths present with the evil are not mingled together with falsities arising from evil present with them as long as they reside solely in the memory, serving as the means to evil. As long as this is so the truths are devoid of life. But if the truths are falsified to lend support to evil, which is also brought about by perverse interpretation, they are mingled together. This leads to the profanation of truth, the nature of which, see 1008, 1010, 1059, 1327, 1328, 2051, 2426, 3398, 3399, 3402, 3489, 4601, 6348, 6595, 6959, 6963, 6971, 8394, 8943, 9188.

[3] The fact that accompanying a sacrifice with something made with yeast was forbidden is evident from the following law regarding a minchah, which was burned on the altar together with a sacrifice, the words of that law in Moses being,

Every minchah which you bring to Jehovah shall be made without yeast; no yeast nor any honey shall be used along with the fire-offering you burn to Jehovah. Leviticus 2:11.

From all that has been said it is clear that the profanation of truth is meant by this law. It also explains why the words 'the blood of [My] sacrifice' are used and not simply 'the sacrifice'; for 'the blood' is truth derived from good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4729

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4729. 'And let us say, An evil wild animal has devoured him' means a lie invented out of a life of evil desires. This is clear from the meaning of 'a wild animal' as affection or else evil desire, dealt with in 45, 46, for in the genuine sense 'a wild animal' means that which is living, 774, 841, 908, and therefore 'an evil wild animal' here means a life of evil desires. The fact that a lie is meant is self-evident; and this lie is connected with what has come immediately before about them casting that Divine truth away among falsities - a lie invented out of a life of evil desires. For falsity arises from three different sources, the first being the teaching of the Church, the second the illusions of the senses, and the third the life of evil desires. Falsity arising from the teaching of the Church occupies solely the understanding part of a person's mind, for he has been convinced since early childhood that such falsity is the truth, confirmations coming in by and by to strengthen that conviction. But falsity arising from the illusions of the senses has less impact on the understanding part, for people who are under the influence of falsity arising from the illusions of the senses receive little insight from their understanding because their thinking is founded on base ideas and on sensory impressions. Falsity arising from a life of evil desires however springs from the will itself, or what amounts to the same, from the heart, for a person desires that which he wills from the heart. This is the worst kind of falsity because it clings and is not rooted out except by means of a new life received from the Lord.

[2] As is well known, man has two inner mental powers - the understanding and the will. That which the understanding takes in and absorbs does not therefore pass over into the will, but that which the will takes in and absorbs does pass over into the understanding; for what is in a person's will occupies his thought also. Consequently when his desires lead him to will what is evil he is also thinking about it and confirming it. And when thoughts of evil have become confirmations of it they are called falsities arising from a life of evil desires. These falsities are seen by that person as truths, and once he has confirmed those falsities, truths are then seen by him as falsities, for he has now blocked off the light that flows from the Lord through heaven. But if he has not confirmed those falsities, truths which have been previously absorbed by his understanding stand in the way and prevent those falsities from being confirmed.

  
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Thanks to the Swedenborg Society for the permission to use this translation.