16
Кто украдетъ человјка, и продастъ его, или найдется онъ въ рукахъ у него, да будетъ преданъ смерти.
16
Кто украдетъ человјка, и продастъ его, или найдется онъ въ рукахъ у него, да будетъ преданъ смерти.
9062. And if he shall knock out his manservant’s tooth, or his maidservant’s tooth. That this signifies if he shall destroy truth or the affection of it in the sensuous man, is evident from the signification of “tooth,” as being the exterior intellectual, and consequently truth in the natural man (of which above, n. 9052), here truth in the ultimate of the natural, that is, in the sensuous, because it is said of a manservant and of a maidservant; from the signification of a “maidservant,” as being the affection of this truth (of which also above, n. 9059); and from the signification of “knocking out,” as being to destroy. (What the sensuous is, and what is its quality, see n. 4009, 5077, 5079, 5084, 5089, 5091, 5125, 5128, 5580, 5767, 6183, 6201, 6310, 6311, 6313, 6315, 6316, 6564, 6598, 6612, 6614, 6622, 6624, 6948, 6949, 7693)
2893. Good spirits wondered exceedingly that the man of the church at this day does not believe that all the evils and falsities within him flow in from hell, and all the goods and truths from the Lord; when yet he has learned this from the Word, and also from the doctrine of faith; and, when anyone has done a grievous evil, everybody says that he has suffered himself to be led by the devil; and when anyone has done good, that he has suffered himself to be led by the Lord.