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Исход 13

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1 И говорилъ Іегова Моисею, и сказалъ:

2 освяти Мнј каждаго первенца, разверзающаго всякія ложесна между сынами Израилевыми, отъ человјка до скота: это Мое.

3 И сказадъ Моисей народу: помните сей день, въ который вышли вы изъ Египта. изъ дома рабства; ибо рукою крјпкою Іегова вывелъ васъ оттолј, и не јшьте кислаго.

4 Теперь выходите вы въ мјсяцј Авивј.

5 И когда введетъ тебя Іегова въ землю Хананеевъ, и Хеттеевъ, и Аморреевъ, и Хиввеевъ, и Іевусеевъ, которую дать тебј клялся Онъ отцамъ твоимъ, въ землю, гдј течетъ молоко и медъ; то въ семъ мјсяцј совершай сіе служеніе.

6 Семь дней јшь прјсный хлјбъ, и въ седъмый день праздникъ Іеговј.

7 Прјсный хлјбъ јшь семь дней; такъ чтобы не видно было у тебя кислаго, и не видно было у тебя кваснаго во всемъ предјлј твоемъ.

8 И возвјсти въ день тотъ сыну твоему, говоря: это въ память того, что сотворилъ Іегова со мною, когда вышелъ изъ Египта.

9 И да будетъ тебј сіе знакомъ на рукј твоей, и памятникомъ предъ очами твоими, дабы законъ Іеговы былъ въ устахъ твоихъ; ибо рукою крјпкою вывелъ тебя Іегова изъ Египта.

10 Итакъ по установленію сему исполняй въ назначенное время изъ года въ годъ.

11 И когда введетъ тебя Іегова въ землю Ханаанскую, какъ Онъ клялся тебј и отцамъ твоимъ, и дастъ тебј ее,

12 представляй Іеговј все разверзающее ложесна, также и все первородное изъ скота, какой у тебя будетъ мужескаго пола, посвящай Іеговј.

13 Но все разверзающее утробу осла выкупай агнцемъ; а если не выкупишь, убей его, и каждаго первенца человјческаго изъ сыновъ твоихъ выкупай.

14 И если въ послјдующее время спроситъ тебя сынъ твой, говоря: что это значитъ? то скажи ему: рукою крјпкою вывелъ насъ Іегова изъ Египта, изъ дома рабства.

15 Ибо, когда Фараонъ упорствовалъ отпустить насъ, Іегова умертвилъ всјхъ первенцевъ въ землј Египетской, отъ первенца человјческаго до первенца изъ скота; посему я приношу въ жертву Іеговј все разверзающее ложесна мужескаго пола, а всякаго первенца изъ сыновъ моихъ выкупаю.

16 И да будетъ сіе знакомъ на рукј твоей, и вмјсто повязки надъ глазами твоими; ибо рукою крјпкою Іегова вывелъ насъ изъ Египта.

17 Когда же Фараонъ отпустилъ народъ, Богъ не повелъ ихъ по дорогј земли Филистимской, потому что она близка; ибо сказалъ Богъ: чтобы не раскаялся народъ увидјвъ войну, и не возвратился въ Египетъ.

18 И обвелъ Богъ народъ дорогою пустынною къ Чермному морю. И вышли сыны Израилевы изъ земли Египетской въ военномъ порядкј.

19 И взялъ Моисей съ собою кости Іосифа; ибо Іосифъ клятвою заклялъ сыновъ Израилевыхъ, сказавъ: непремјнно посјтитъ васъ Богъ, и вы съ собою вынесите кости мои отсюда.

20 И двинулись изъ Сокхоѕа, и расположились станомъ въ Еѕамј, въ концј пустыни.

21 И шелъ Іегова предъ ними днемъ въ столпј облачномъ, иоказывая имъ путь, а ночью въ столпј огненномъ, свјтя имъ, дабы можно было идти и днемъ и ночью.

22 Столпъ облачный днемъ, и столпъ огненный ночью не скрывался отъ глазъ народа.

   

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Исход 6:7

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7 И приму васъ Себј въ народъ и буду вамъ Богомъ, и вы узнаете, что Я Іегова, Богъ вашъ, выведшій васъ изъ-подъ ига Египетскаго.

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Arcana Coelestia # 2261

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2261. 'If I find in Sodom fifty righteous persons in the midst of the city' means if truths are full of goods. This is clear from the meaning of 'fifty' as that which is full, and from the meaning of 'the midst of the city' as that which is present inwardly, or within truth, dealt with above in 2252, which see since the same words occur there. It may be assumed that a person is certain to be saved if truths are full of goods. But it should be recognized that very few truths exist with man; and if they do, that they have no life unless there are goods within them; and if they have goods within them, that he is saved, but on account of mercy. For as has been stated, very few truths reside with a person, and the goods contained within them receive their character from the truths and from that person's life.

[2] Regarded in themselves truths do not confer life; but goods do so. Truths are simply the recipients of life, that is, of good. Nobody is ever able to say therefore that he can be saved by means of truths or as is commonly asserted, by faith alone - not, that is, unless within the truths, which are part of the faith, good is present. And this good which must exist within them must be the good that flows from charity. This explains why in the internal sense faith itself is nothing else than charity, as shown above in 2231. When people say that the acknowledgement of truth is the faith that saves, it should be recognized that no acknowledgement can possibly exist with people who lead lives immersed in things contrary to charity, only some kind of persuasion which has the life of self-love or of the love of the world allied to it, so that the acknowledgement which they speak of does not have within it the life of the faith which is that of charity. The worst people of all, acting from self-love or from love of the world, that is, acting for the sake of excelling others in what are called intelligence and wisdom, and so acting for the sake of earning exalted positions, reputation, and gain, have the ability to grasp the truths of faith and to confirm them in many ways; but with them those truths are nevertheless dead. The life of truth and so of faith comes solely from the Lord, who is Life itself.

[3] The Lord's life is mercy, which is that of love towards the whole human race. Those people cannot possibly be drawing on the life that is the Lord's who, although they profess the truths of faith, despise others in comparison with themselves, and who, where their self-love and love of the world are affected, harbour hatred towards the neighbour and are delighted when he experiences loss of wealth, position, reputation, and life. But the position with the truths of faith is that it is by means of them that one is regenerated, for they are the actual vessels for receiving good. As are the truths therefore, also the goods within those truths, and the combination of those truths and goods and from this their capacity to be perfected in the next life, so is the state of blessedness and happiness of that person after death.

  
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Thanks to the Swedenborg Society for the permission to use this translation.