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Второзаконие 23

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1 У кого раздавленъ или отрјзанъ дјтородный членъ, тотъ не можетъ войти въ общество Господа.

2 Сынъ блудницы не можетъ войти въ общество Господа, и въ десятомъ родј не можетъ онъ войти въ общество Господа.

3 Аммонитянинъ и Моавитянинъ не можетъ войти въ общество Господа и въ десятомъ родј, не могутъ они войти въ общество Господа во вјки:

4 потому что они не встрјтили васъ съ хлјбомъ и водою на пути, когда вы шли изъ Египта, и потому что они наняли противъ тебя Валаама, сына Веорова изъ Пеѕора Месопотамскаго, чтобы проклясть тебя.

5 Но Господь, Богъ твой, не восхотјлъ послушать Валаама, и Господъ, Богъ твой, проклятіе перемјнилъ въ благословеніе тебј; ибо Господь, Богъ твой, любитъ тебя.

6 Не навјдывайся о мирј ихъ и о благополучіи ихъ во всј дни твои, во вјки.

7 Не гнушайся Идумеяниномъ; потому что онъ братъ твой; не гнушайся Египтяниномъ, потому что ты былъ пришельцемъ въ землј его.

8 Дјти, которые у нихъ родятся въ третьемъ родј, могутъ войти въ общество Господа.

9 Когда пойдешь въ походъ противъ враговъ твоихъ, берегись всего худаго.

10 Если у тебя будетъ кто нечистъ отъ случившагося ночью, то онъ долженъ выдти вонъ изъ стана и не входить въ станъ;

11 а при наступленіи вечера долженъ омыться водою, и по захожденіи солнца можетъ войти въ станъ.

12 Мјсто должно быть у тебя внј стана, куда бы тебј выходить.

13 Кромј оружія твоего, должна быть у тебя лопатка; и когда будешь садиться внј стана, выкопай ею яму, и опять зарой испражненіе твое.

14 Поелику Господь, Богъ твой, ходитъ среди стана твоего, чтобъ избавлять тебя, и предавать тебј враговъ твоихъ: а посему станъ твой долженъ быть святъ, чтобъ Онъ не увидјлъ у тебя чего срамнаго, и не отступилъ отъ тебя.

15 Не выдавай раба господину его, когда онъ прибјжитъ къ тебј отъ господина своего.

16 Пусть онъ у тебя живетъ, среди васъ, на мјстј, которое онъ изберетъ, въ какомъ-нибудь изъ жилищъ твоихъ, гдј ему понравится, не притјсняй его.

17 Не должно быть блудницы изъ дочерей Израилевыхъ, и не должно быть блудника изъ сыновъ Израилевыхъ.

18 Не вноси платы блудницы и цјны пса въ домъ Господа, Бога твоего, ни по какому објту, ибо то и другое есть мерзость предъ Господомъ, Богомъ твоимъ.

19 Не отдавай въ ростъ брату твоему ни серебра, ни хлјба, ни чего-либо другаго, что мажно отдавать въ ростъ.

20 Иноземцу отдавай въ ростъ, а брату твоему не отдавай въ ростъ, чтобы Господь, Богъ твой, благословилъ тебя во всемъ, что проходитъ чрезъ руки твои, на землј, въ которую ты идешь, чтобы взять ее въ наслјдіе.

21 Если дашь објтъ Господу, Богу твоему, немедленно исполни его: ибо Господь, Богъ твой, взыщетъ его съ тебя, и на тебј будетъ грјхъ.

22 Если же ты не далъ објта, то не будетъ на тебј грјха.

23 Что вышло изъ устъ твоихъ, соблюдай и исполняй, когда ты Господу, Богу твоему, објщалъ что отъ усердія, и когда сказалъ сіе устами своими.

24 Когда войдешь въ виноградникъ ближняго твоего, јшь ягоды до сыта, сколько хочетъ душа твоя, а въ сосудъ твой не клади.

25 Когда придешь на жатву ближняго твоего, срывай колосья руками твоими, но серпа не заноси на жатву ближняго твоего.

   

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Daughters

  

In Genesis 19:8, they signify the affections of good and truth, and the blessedness perceivable from the enjoyment thereof by people who do not violate the divine and holy principle of the Lord.

(Odkazy: Arcana Coelestia 2362)

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Arcana Coelestia # 2362

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2362. That 'behold now, I have two daughters, who have not known a man' means the affections for good and for truth is clear from the meaning of 'daughters' as affections, dealt with in 489-491. 'They have not known a man' means that they have not been defiled by falsity, for 'a man' means rational truth, and also in the contrary sense falsity, 265, 749, 1007. There are two types of affection, namely the affection for good and the affection for truth, see 1997. The first - the affection for good - constitutes the celestial church and in the Word is called 'the daughter of Zion' and also 'the virgin daughter of Zion'.

[2] But the second - the affection for truth - constitutes the spiritual church, and in the Word is called 'the daughter of Jerusalem'; as in Isaiah,

She has despised you, she has scorned you, the virgin daughter of Zion; she wags her head behind you, the daughter of Jerusalem. Isaiah 37:22; 2 Kings 19:21.

In Jeremiah,

What shall I liken you to, O daughter of Jerusalem? What shall I equate you with and comfort you, O virgin daughter of Zion? Lamentations 2:13.

In Micah,

You, O tower of the flock, hill of the daughter of Zion, to you will it come and the former dominion will come, the kingdom of the daughter of Jerusalem. Micah 4:8.

In Zephaniah,

Shout with joy, O daughter of Zion! Make a noise, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! Zephaniah 3:14.

In Zechariah,

Exult greatly, O daughter of Zion! Make a noise, O daughter of Jerusalem! Behold, your king will come to you. Zechariah 9:9; Matthew 21:5; John 12:15.

[3] That the celestial Church, which is the Lord's celestial kingdom, is called 'the daughter of Zion' from the affection for good, that is, from love to the Lord Himself, see in addition Isaiah 10:32; 16:1; 52:2; 62:11; Jeremiah 4:31; 6:2, 23; Lamentations 1:6; 2:1, 4, 8, 10; Micah 4:10, 13; Zechariah 2:10; Psalms 9:14. And that the spiritual Church, which is the Lord's spiritual kingdom, is called 'the daughter of Jerusalem' from the affection for truth and so from charity towards the neighbour, see Lamentations 2:15. Both of those Churches, and the nature of each one, have been dealt with many times in Volume One.

[4] Because the celestial Church exists from love to the Lord which is present within love towards the neighbour it is likened in particular to an unmarried daughter or a virgin. Indeed it is also called 'a virgin', as in John,

These are the ones who were not defiled with women, for they are virgins; these are the ones who follow the Lamb wherever He goes; for they are spotless before God's throne. Revelation 14:4-5.

And so that the same might be represented in the Jewish Church, the priests were commanded not to marry widows but virgins, Leviticus 21:13-15; Ezekiel 44:22.

[5] From the contents of the present verse it becomes clear how pure the Word is in the internal sense, however else it may appear in the letter. For when these words are read, 'Behold now, I have two daughters, who have not known a man; let me now bring them out to you and you may do to them as is good in your eyes; only do nothing to those men', nothing else comes to mind than something impure, especially to those leading an evil life. Yet how chaste these words are in the internal sense is evident from the explanation already given, which is that they mean the affections for good and truth and the blessedness perceived from the enjoyment of those affections by people who do no violence to the Lord's Divinity and [proceeding] Holiness.

  
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Thanks to the Swedenborg Society for the permission to use this translation.