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Второзаконие 2

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1 Потомъ мы обратились и отправились въ пустыню къ Чермному морю, какъ говорилъ мнј Господь, и много времени ходили вокругъ горы Сеира.

2 И сказалъ мнј Господь:

3 полно вамъ ходить вокругъ этой горы, обратитесь къ сјверу.

4 И народу дай повелјніе, и скажи: вы будете проходить предјлы братій вашихъ, сыновъ Исавовыхъ, живущихъ на Сеирј, и они убоятся васъ, но остерегайтесь

5 всячески начинать съ ними войну; ибо Я не дамъ вамъ земли ихъ ни на стопу ноги, потому что гору Сеиръ Я далъ въ наслјдіе Исаву.

6 Хлјбъ для прокормленія покупайте у нихъ за сребро, и воду для питья покупайте у нихъ за сребро:

7 ибо Господь, Богъ твой, благословилъ тебя во всякомъ дјлј рукъ твоихъ, покровительствовалъ тебј во время шествія твоего по великой пустынј сей; вотъ, сорокъ лјтъ Господь, Богъ твой, съ тобою, ты ни въ чемъ не терпјлъ недостатка.

8 И шли мы мимо братій нашихъ, сыновъ Исавовыхъ; живущихъ на Сеирј, путемъ равнины, отъ Елаѕа и Еціонъ-Гавера, и обратились и шли къ пустынј Моава.

9 Тогда Господь сказалъ мнј: не вступай во вражду съ Моавомъ и не начинай съ ними войны; ибо Я не дамъ тебј земли его въ наслјдіе, потому что Аръ отдалъ Я въ наслјдіе сынамъ Лотовымъ.

10 (Прежде жили тамъ Емимы, народъ великій, многочисленный и высокій, какъ сыны Енаковы;

11 и они считались между Рефаимами, какъ сыны Енаковы; Моавитяне же называютъ ихъ Емимами.

12 А на Сеирј жили прежде Хорреи; но сыны Исавовы прогнали ихъ и истребили ихъ отъ лица своего, и поселились на мјстј ихъ, такъ, какъ поступилъ Израиль съ землею наслјдія своего, которую далъ имъ Господь).

13 Итакъ встаньте и пройдите долину Заредъ. И прошли мы долииу Заредъ.

14 Съ тјхъ поръ, какъ мы пошли изъ Кадесъ-Варни, до тјхъ поръ, какъ мы прошли долину Заредъ, прошло тридцать восемь лјтъ, какъ наконецъ перевелся изъ среды стана весь родъ ходящихъ на войну, какъ Господь клялся имъ.

15 Да и рука Господня была на нихъ, чтобы истреблять ихъ изъ среды стана, пока не перевелись.

16 Когда же перевелись всј ходящіе на войну и перемерли изъ среды народа,

17 тогда говорилъ мнј Господь, и сказалъ:

18 ты проходишь нынј мимо предјловъ Моава, мимо Ара,

19 и приблизился къ сынамъ Аммоновымъ; не вступай съ ними во вражду и не начинай съ ними войны; ибо Я не дамъ тебј земли сыновъ Аммоновыхъ въ наслјдіе, потому что Я отдалъ ее въ наслјдіе сынамъ Лотовымъ.

20 (И она считается землею Рефаимовъ, прежде жили на ней Рефаимы, Амионитяне же называютъ ихъ Замзуммимами.

21 Народъ великій, многочисленный и высокій, какъ сыны Енаковы, и истребилъ ихъ Господь предъ лицемъ ихъ, и изгнали они ихъ, и поселились на мјстј ихъ,

22 такъ, какъ Онъ сдјлалъ для сыновъ Исавовыхх, живущихъ на Сеирј, истребивъ предъ лицемъ ихъ Хорреевъ, и они изгнали ихъ, и поселились на мјстј ихъ и живутъ до сего дня;

23 и такъ, какъ Аввеевъ, жившихъ въ селеніяхъ до самой Газы, Кафторяне, пришедшіе изъ Кафтора, истребили и поселились на мјстј ихъ.)

24 Встаньте, отправьтесь и перейдите потокъ Арнонъ; вотъ, Я предаю въ руку твою Сигона, царя Есевонскаго, Аморреянина, и землю его, начинай брать наслјдіе и веди съ нимъ войну.

25 Съ сего дня я начну распространять страхъ твой и ужасъ твой на народы подъ всјмъ небомъ; тј, которые услышатъ о тебј, вострепещутъ и ужаснутся тебя.

26 И послалъ я пословъ изъ пустыни Кедемоѕъ къ Сигону, царю Есевонскому, съ словами мирными, чтобъ сказать:

27 позволь пройдти мнј землею твоею, я пойду дорогою, не сойду ни на право ни на лјво;

28 хлјбъ для прокормленія продавай мнј за сребро, и воду для питья давай мнј за сребро, только ногами моими пройду:

29 такъ, какъ сдјлали мнј сыны Исава, живущіе на Сеирј, и Моавитяие, живущіе въ Арј, пока не перейду чрезъ Іорданъ въ землю, которую Господь, Богъ нашъ, даетъ намъ.

30 Но Сигонъ, царь Есевонскій, не согласился позволить пройдти намъ черезъ свою землю, потому что Господь, Богъ твой, ожесточилъ духъ его, и сердце его сдјлалъ упорнымъ, чтобы предать его въ руку твою, какъ это видно нынј.

31 Тогда сказалъ мнј Господь: се, Я начинаю предавать тебј Сигона и землю его; начинай брать наслјдіе, взявъ въ наслјдіе землю его.

32 Сигонъ со всјмъ народомъ своимъ выступилъ противъ насъ на сраженіе къ Іаацј.

33 И предалъ его предъ нами Господь, Богъ нашъ, и мы поразили его и сыновъ его и весь народъ его;

34 и взяли въ то время всј города его, и предали заклятію всј города, мужчинъ и женщинъ и дјтей, не оставили никого въ живыхъ.

35 Только взяли мы себј въ добычу скотъ ихъ и захваченное во взятыхъ нами городахъ.

36 Отъ Ароира, который на берегу потока Арнона, и отъ города, который на долинј до Галаада, не было города, который бы неприступенъ былъ для насъ: все предалъ предъ нами Господь, Богъ нашъ.

37 Только къ землј сыновъ Аммоновыхъ ты не подходилъ, ни къ мјстамъ близъ потока Іавока, ни къ городамъ, которые на горј, и ни къ чему такому, къ чему не повелјлъ Господь, Богъ нашъ.

   

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Arcana Coelestia # 4270

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4270. 'And he rose up that night, and took his two wives, and his two servant-girls, and his eleven sons, and passed over at the passage of Jabbok' means the first instillation of the affections for truth, together with truths that had been acquired. This is clear from the meaning of 'the two wives', who in this case are Rachel and Leah, as affections for truth, dealt with in 3758, 3782, 3793, 3819; from the meaning of 'the two servant-girls', who in this case are Bilhah and Zilpah, as exterior affections for truth that serve as means, dealt with in 3849, 3931; from the meaning of 'sons' as truths, dealt with in 489, 491, 533, 1147, 2623, 3373; and from the meaning of 'the passage of Jabbok' as the first instillation. The reason why 'Jabbok' means the first instillation is that it was a boundary to the land of Canaan. All the boundaries of that land were signs meaning the celestial and spiritual things of the Lord's kingdom, the distance and position of them determining their exact meanings, see 1585, 1866, 4116, 4240. The same applies to 'the ford (or passage) of Jabbok', which in relation to the land of Canaan was across the Jordan and was the boundary of the inheritance of the children of Reuben and Gad, as becomes clear from Numbers 21:24; Deuteronomy 2:36-37; 3:16-17; Joshua 12:2; Judges 11:13, 22. The reason why that territory had fallen to them as an inheritance was that Reuben represented faith in the understanding, or doctrine, which is the first stage of regeneration, or the truth of doctrine as a whole, by means of which the good of life is arrived at, see 3861, 3866; while Gad represented the works of faith, 3934. That is to say, those truths of faith or matters of doctrine, and these works of faith which are the works performed first, are the ones by means of which a person who is being regenerated is led on into good. This is why 'the passage of Jabbok' means the first instillation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3758

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3758. Genesis 29

1. And Jacob lifted up his feet and went to the land of the sons of the east.

2. And he saw, and behold, a well in the field, and behold, three droves of a flock there, lying nearby it; for out of that well they watered the droves; and there was a large stone over the mouth of the well.

3. And all the droves would be gathered there; and they would roll the stone from over the mouth of the well and water the flock; and they would put the stone back in its place over the mouth of the well.

4. And Jacob said to them, My brothers, where are you from? And they said, We are from Haran.

5. And he said to them, Do you know Laban the son of Nahor? And they said, We do.

6. And he said to them, Does he have peace? 1 And they said, [He has] peace; and behold, Rachel his daughter is coming with the flock.

7. And he said, Behold, it is still high day; it is not time for the cattle to be gathered together; water the flock, and go and pasture them.

8. And they said, We cannot until all the droves are gathered together, and they have rolled the stone from over the mouth of the well, and we water the flock.

9. While he was still speaking to them Rachel came with the flock which was her father's, for she was a shepherdess.

10. And so it was, when Jacob saw Rachel the daughter of Laban his mother's brother, and the flock of Laban his mother's brother, that Jacob came near and rolled the stone from over the mouth of the well, and watered the flock of Laban his mother's brother.

11. And Jacob kissed Rachel, and lifted up his voice and wept.

12. And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son; and she ran and told her father.

13. And so it was, when Laban heard the news about Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

14. And Laban said to him, Surely you are my bone and my flesh. And he dwelt with him for a full month.

15. And Laban said to Jacob, Because you are my brother should you serve me for nothing? Tell me, what shall your reward be?

16. And Laban had two daughters; the name of the elder was Leah, and the name of the younger Rachel.

17. And Leah's eyes were weak; and Rachel was beautiful in form and beautiful in appearance.

18. And Jacob loved Rachel and said, I will serve you seven years for Rachel your younger daughter.

19. And Laban said, It is better for me to give her to you than to give her to another man; remain with me.

20. And Jacob served seven years for Rachel; and they were in his eyes like a few days, because of his love for her.

21. And Jacob said to Laban, Give me my wife, for my days are completed, and I will go [in] to her.

22. And Laban gathered together all the men of the place and made a feast.

23. And so it was in the evening, that he took Leah his daughter and brought her to him; and he came [in] to her.

24. And Laban gave to her Zilpah his servant-girl - to Leah his daughter to be her servant-girl.

25. And so it was in the morning, that behold it was Leah. And he said to Laban, What is this you have done to me? Was it not for Rachel that I served with you? And why have you cheated me?

26. And Laban said, It is not done that way in our place, to give the younger before the firstborn.

27. Complete this week, and we will give you this one also for the service which you render with me for another seven years.

28. And Jacob did so and completed this week, and he gave him Rachel his daughter for his wife.

29. And Laban gave to Rachel his daughter Bilhah his servant-girl, to her to be a servant-girl.

30. And he came [in] also to Rachel, and he loved Rachel also, more than Leah; and he served with him yet another seven years.

31. And Jehovah saw that Leah was hated, and He opened her womb; and Rachel was barren.

32. And Leah conceived and bore a son; and she called his name Reuben, for she said, Because Jehovah has seen my affliction; for now my husband (vir) will love me.

33. And she conceived again and bore a son, and she said, For Jehovah has heard that I was hated and has given me this one also; and she called his name Simeon.

34. And she conceived again and bore a son, and she said, Now this time my husband (vir) will cling to me, because I have borne him three sons; therefore she called his name Levi.

35. And she conceived again and bore a son, and she said, This time I will confess Jehovah; therefore she called his name Judah. And she left off bearing.

CONTENTS

In this chapter 'Jacob' refers, in the internal sense, to the Lord's Natural, the subject being how the Good of Truth in His Natural was joined to a kindred good from a Divine source, meant by 'Laban'. First these were so joined through the affection for external truth, meant by 'Leah', and then through the affection for internal truth, meant by 'Rachel'.

Poznámky pod čarou:

1. A Hebrew idiom used in inquiring after a person's welfare

  
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Thanks to the Swedenborg Society for the permission to use this translation.