Vision is the innermost revelation, which is of perception. Visions are according to the state of humankind. The visions of people whose interiors are closed, are totally different from what is shown to people whose interiors are open. For example, when the Lord appeared to the whole congregation on Mount Sinai, His appearance was a vision varying according to the states of the witnesses, appearing differently to the people than for Aaron, and differently from Aaron as to Moses. So also, the vision was totally different as exhibited to Moses and to the prophets. There are several kinds of visions, and they are more perfect, in proportion to how interior a person is. For the Lord it was the most perfect, because He had a perception of everything in the world of spirits, and in the heavens, and had immediate communication with Jehovah. This communication is described in the internal sense by 'the vision' in which Jehovah appeared to Abram in Genesis 15:1.

'Vision' in Zechariah 13:4 signifies falsities.

(Odkazy: Arcana Coelestia 1786)

174. Verse 26. And he that overcometh and keepeth My works unto the end, signifies perseverance in love and faith after combat against these loves and their removal as far as possible. This is evident from the signification of "overcoming" as being to fight against the delights of the loves of self and of the world, and to remove them. That this is the spiritual sense of these words follows from the connection. It is evident also from the signification of "keeping unto the end," as being perseverance even unto death; for he who perseveres even unto death in love and faith is saved; for such as he then is in respect to his life, he thenceforth remains to eternity (See above, n. 125). It is evident also from the signification of "works" as being the things of love and faith in cause and in effect, that is in internals and in externals. These things are here signified by "works," because these are the things treated of in what is written to the angel of this church (See above, n. 150). It is said, "keepeth My works," because everything of love and faith, and every opening of the internal and its conjunction with the external is from the Lord alone; therefore the "works," by which these are signified, are not man's, but the Lord's with man; and consequently it is said, "My works."