Vision is the innermost revelation, which is of perception. Visions are according to the state of humankind. The visions of people whose interiors are closed, are totally different from what is shown to people whose interiors are open. For example, when the Lord appeared to the whole congregation on Mount Sinai, His appearance was a vision varying according to the states of the witnesses, appearing differently to the people than for Aaron, and differently from Aaron as to Moses. So also, the vision was totally different as exhibited to Moses and to the prophets. There are several kinds of visions, and they are more perfect, in proportion to how interior a person is. For the Lord it was the most perfect, because He had a perception of everything in the world of spirits, and in the heavens, and had immediate communication with Jehovah. This communication is described in the internal sense by 'the vision' in which Jehovah appeared to Abram in Genesis 15:1.

'Vision' in Zechariah 13:4 signifies falsities.

(Odkazy: Arcana Coelestia 1786)

2936. 'Which is at the end of his field' means where little of the Church exists. This is clear from the meaning of 'the end' or the edge as that which is little, and from the meaning of 'the field' as the Church, and also the Church's doctrine, dealt with in 368. That 'the end' or the edge means that which is little becomes clear from the description of the land, the ground, and fields in the Word. The middle of them means that which is much, but the edge means that which is little. This edge is also called the circumference, the reason being that what is representative expires around the edge; and so here 'the end of the field' means where little of the Church exists.