Vision is the innermost revelation, which is of perception. Visions are according to the state of humankind. The visions of people whose interiors are closed, are totally different from what is shown to people whose interiors are open. For example, when the Lord appeared to the whole congregation on Mount Sinai, His appearance was a vision varying according to the states of the witnesses, appearing differently to the people than for Aaron, and differently from Aaron as to Moses. So also, the vision was totally different as exhibited to Moses and to the prophets. There are several kinds of visions, and they are more perfect, in proportion to how interior a person is. For the Lord it was the most perfect, because He had a perception of everything in the world of spirits, and in the heavens, and had immediate communication with Jehovah. This communication is described in the internal sense by 'the vision' in which Jehovah appeared to Abram in Genesis 15:1.

'Vision' in Zechariah 13:4 signifies falsities.

(Odkazy: Arcana Coelestia 1786)

1451. 'Being removed to the mountain on the east of Bethel means an advance made in the celestial things of love. This becomes clear from the meaning of 'a mountain' as that which is celestial, as shown in 795, 796; from the meaning of 'the east' as Jehovah Himself as regards love, who is the east itself, as has also been shown in 101 and elsewhere; and also from the meaning of 'Bethel' as knowledge of celestial things. Celestial things are implanted both independently of cognitions and together with cognitions. The implantation independently of cognitions occurs during infancy to childhood, as stated just above, whereas the implantation of them together with cognitions occurs after that, from childhood into adult life. And since the Lord was to advance into cognitions of celestial things, which are meant by 'Bethel', it is said here that 'he removed from there to the mountain on the east of Bethel'.