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Ezequiel 7:18

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18 E se cingirão de sacos, e o terror os cobrirá; e sobre todos os rostos haverá vergonha e sobre todas as suas cabeças calva.

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Apocalypse Explained # 32

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32. Unto God and His Father, signifies by Divine truth and Divine good. This is evident from this, that "God" is the Divine truth, and "Jehovah" is the Divine good; therefore in the Word the Lord is called "God" when Divine truth is treated of, and "Jehovah" when Divine good is treated of (See Arcana Coelestia 2586, 2769, 2807, 2822, 3921, 4287, 4402, 7010, 9167); but here it is said "Father" instead of Jehovah, because the Father of the Lord was Jehovah, and by "Father" the like is meant as by "Jehovah." By both "God" and "the Father" the Lord alone is meant; for the Father was in Him as the soul is in its body (See above, n. 10, 26); since He was conceived of Jehovah, and one's soul is from him of whom He is conceived; consequently when the Lord spoke of the Father He meant His Divine in Himself. This was why He said:

That the Father is in Him and He in the Father (John 10:38; 14:10, 11).

That the Father and He are one (John 10:30).

That He is not alone, but He and the Father (John 16:32).

(That the Lord called the Divine of Jehovah, which was in Him from conception, and which was the esse of His life in His Human, "the Father," and the Divine truth which is from Divine good "the Son," see Arcana Coelestia 2803, 3704, 7499, 8328, 8897; that "the Son of man" is Divine truth, and "the Father" Divine good, see n. 1729, 1733, 2159, 2628, 2803, 2813, 3255, 3704, 7499, 8897, 9807. See also citations from Arcana Coelestia in The Doctrine of the New Jerusalem, n.304, on the unition of the Divine which is called "Jehovah," "the Father," with the Divine Human of the Lord.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 2821

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2821. 'The angel of Jehovah called to him out of heaven' means comfort received at that time from the Divine itself. This becomes clear from the meaning of 'calling out of heaven' as giving comfort to, as is also evident from what comes immediately before and directly after; and from the meaning of 'the angel of Jehovah'. When angels are mentioned in the Word they mean something within the Lord, though exactly what belonging to Him is apparent from the whole train of thought, see 1925. Here 'the angel of Jehovah' is used to mean the Divine itself. Something similar is said regarding the Lord, when He endured the very severe temptation in Gethsemane,

There appeared to Him an angel from heaven, strengthening Him. Luke 22:43.

Here also 'an angel from heaven' is used in the internal sense to mean the Divine that was within Him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.