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Ezequiel 11

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1 Então me levantou o Espírito, e me levou à porta oriental da casa do Senhor, a qual olha para o oriente; e eis que estavam à entrada da porta vinte e cinco homens, e no meio deles vi a Jaazanias, filho de Azur, e a Pelatias, filho de Benaías, príncipes do povo.

2 E disse-me: Filho do homem, estes são os homens que maquinam a iniqüidade, e dão ímpio conselho nesta cidade;

3 os quais dizem: Não está próximo o tempo de edificar casas; esta cidade é a caldeira, e nós somos a carne.

4 Portanto, profetiza contra eles; profetiza, ó filho do homem.

5 E caiu sobre mim o Espírito do Senhor, e disse-me: Fala: Assim diz o Senhor: Assim tendes dito, ó casa de Israel; pois eu conheço as coisas que vos entram na mente.

6 Multiplicastes os vossos mortos nesta cidade, e enchestes as suas ruas de mortos.

7 Portanto, assim diz o Senhor Deus: Vossos mortos que deitastes no meio dela, esses são a carne, e ela é a caldeira; a vós, porém, vos tirarei do meio dela.

8 Temestes a espada, e a espada eu a trarei sobre vós, diz o Senhor Deus.

9 E vos farei sair do meio dela, e vos entregarei na mão de estrangeiros, e exercerei juizos entre vós.

10 Caireis à espada; nos confins de Israel vos julgarei; e sabereis que eu sou o Senhor.

11 Esta cidade não vos servirá de caldeira, nem vós servirei de carne no meio dela; nos confins de Israel vos julgarei;

12 e sabereis que eu sou o Senhor; pois não tendes andado nos meus estatutos, nem executado as minhas ordenanças; antes tendes procedido conforme as ordenanças das nações que estão em redor de vós.

13 E aconteceu que, profetizando eu, morreu Pelatias, filho de Benaías. Então caí com o resto em terra, e clamei com grande voz, e disse: Ah Senhor Deus! darás fim cabal ao remanescente de Israel?

14 Então veio a mim a palavra do Senhor, dizendo:

15 Filho do homem, teus irmãos, os teus próprios irmãos, os homens de teu parentesco, e toda a casa de Israel, todos eles, são aqueles a quem os habitantes de Jerusalém disseram: Apartai-vos para longe do Senhor; a nós se nos deu esta terra em possessão.

16 Portanto, dize: Assim diz o Senhor Deus: Ainda que os mandei para longe entre as nações, e ainda que os espalhei pelas terras, todavia lhes servirei de santuário por um pouco de tempo, nas terras para onde foram.

17 Portanto, dize: Assim diz o senhor Deus: Hei de ajuntar-vos do meio dos povos, e vos recolherei do meio das terras para onde fostes espalhados, e vos darei a terra de Israel.

18 E virão ali, e tirarão dela todas as suas coisas detestáveis e todas as suas abominações.

19 E lhes darei um só coração, e porei dentro deles um novo espírito; e tirarei da sua carne o coração de pedra, e lhes darei um coração de carne,

20 para que andem nos meus estatutos, e guardem as minhas ordenanças e as cumpram; e eles serão o meu povo, e eu serei o seu Deus.

21 Mas, quanto àqueles cujo coração andar após as suas coisas detestáveis, e das suas abominações, eu farei recair nas suas cabeças o seu caminho, diz o Senhor Deus.

22 Então os querubins elevaram as suas asas, estando as rodas ao lado deles; e a glória do Deus de Israel estava em cima sobre eles.

23 E a glória do Senhor se alçou desde o meio da cidade, e se pôs sobre o monte que está ao oriente da cidade.

24 Então o Espírito me levantou, e me levou na visão pelo Espírito de Deus para a Caldéia, para os exilados. Assim se foi de mim a visão que eu tinha visto.

25 E falei aos do cativeiro todas as coisas que o Senhor me tinha mostrado.

   

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1 Reis 8:10

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10 E sucedeu que, saindo os sacerdotes do santuário, uma nuvem encheu a casa do Senhor;

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Arcana Coelestia # 6343

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6343. 'You are my might' means that through faith comes the power which good possesses. This is clear from the representation of Reuben, to whom 'you' refers here, as faith in the understanding, referred to immediately above in 6342; and from the meaning of 'might' as the power which good possesses. As regards power - the power to think and will, perceive, do what is good, believe, dispel falsities and evils - it comes wholly from good through truth, good being its primary source and truth merely the channel through which it comes, 3563, 4931, 5623. The reason the power that good possesses is meant is that 'might' means that power, whereas 'strength' means the power of truth. Thus it is that 'the beginning of my strength', which comes next, means the initial power that truth possesses; for the word used in the original language to express 'strength' has reference in the Word to truth, whereas the word used to express 'might' has reference to good.

[2] The fact that the Word is holy, extremely holy in its inner senses, is plainly evident from the consideration that the heavenly marriage, which is the marriage of goodness and truth, thus heaven itself, is present within every detail of the Word. In the inmost sense every detail embodies the marriage of the Lord's Divine Human with His kingdom and Church; indeed the theme in the highest sense of all is the union of the Divine Itself and the Divine Human within the Lord. These extremely holy subjects contained in every detail of the Word are a plain indication that the Word has come down from the Divine. The truth of all this may be recognized from the consideration that where good is spoken of, so too is truth, and where what is internal is spoken of, so too is what is external. Also, there are expressions which always mean good, those which always mean truth, and those which mean both - both good and truth. Or if they do not mean them directly, they are nevertheless used with reference to them or else imply them. And such reference of those expressions to good and truth or their meaning them directly shows that every detail, as has been stated, embodies the marriage of goodness and truth, which is the heavenly marriage, and that the inmost and highest sense holds the Divine marriage which exists in the Lord, thus holds the Lord Himself, within it.

[3] All this reveals itself in every part of the Word, yet not plainly except in those places where the repetition of some matter occurs that is no more than a change of words, as in the present chapter, where Reuben is dealt with,

You are my might, and the beginning of my strength.

Also,

Excelling in eminence and excelling in worth.

Here 'might' is used in reference to good, and 'strength' to truth; 'excelling in eminence' is used in reference to truth, and 'excelling in worth' to good. Likewise in the next verse regarding Reuben,

You went up to your father's bed; at that time you profaned it - he went up to my couch.

Similarly further on, where Simeon and Levi are dealt with,

Cursed be their anger, for it is fierce, and their wrath, for it is hard. I will divide them in Jacob, and will scatter them in Israel. Verse 7.

Here 'anger' means a turning away from good and 'wrath' a turning away from truth. 'Jacob' is the external aspect of the Church and 'Israel' the internal aspect of it. Then where Judah is dealt with,

Your brothers will praise you; your father's sons will bow down to you. Verse 8.

Further on,

He binds his young ass to the vine, and the foal of his she-ass to the outstanding vine; he washes his clothing in wine, and his garment in the blood of grapes. Verse 11.

Where Zebulun is dealt with,

He will dwell at the haven of the seas, and he will be at the haven of ships. Verse 13.

Where Dan is dealt with,

He will be a serpent on the road, a darting serpent on the path. Verse 17.

[4] Similar examples occur frequently in the Psalms and among the Prophets, as in Isaiah,

Babel will not be dwelt in ever again, it will not be lived in even from generation to generation. Its time is near and about to come, and its days will not be prolonged. Isaiah 13:20, 22.

In the same prophet,

Search from above in the Book of Jehovah, and read: None of these will be missing, not one will not be left longing for its mate; 1 for He has commanded with His mouth, and His Spirit has gathered them. The Same has cast the lot for them, and His hand has distributed to them by means of a measuring rod. Even for ever they will possess it, from generation to generation they will dwell in it. Isaiah 34:16-17.

More examples may be found in a thousand other places. Anyone who does not know that expressions are used in the Word to mean spiritual and celestial realities, and that some are used to refer to good but others to truth, will inevitably think that such usages are no more than repetitions that serve solely as fillers and so are in themselves meaningless. Thus it is that people who think ill of the Word also add this to the arguments they use in vilifying it. Yet utterly Divine things are concealed within those repetitions; that is to say, the heavenly marriage, which is heaven itself, and the Divine Marriage, which is the Lord Himself, are concealed in them. This [highest] sense is 'the glory' in which the Lord is present, while the literal sense is 'the cloud' in which that glory is present, Matthew 24:30; Luke 21:27. See Preface to Genesis 18, and also 5922.

Poznámky pod čarou:

1. literally, not one will be desiring the other

  
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Thanks to the Swedenborg Society for the permission to use this translation.