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Matthew 9

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1 ܘܤܠܩ ܠܐܠܦܐ ܘܥܒܪ ܐܬܐ ܠܡܕܝܢܬܗ ܀

2 ܘܩܪܒܘ ܠܗ ܡܫܪܝܐ ܟܕ ܪܡܐ ܒܥܪܤܐ ܘܚܙܐ ܝܫܘܥ ܗܝܡܢܘܬܗܘܢ ܘܐܡܪ ܠܗܘ ܡܫܪܝܐ ܐܬܠܒܒ ܒܪܝ ܫܒܝܩܝܢ ܠܟ ܚܛܗܝܟ ܀

3 ܐܢܫܐ ܕܝܢ ܡܢ ܤܦܪܐ ܐܡܪܘ ܒܢܦܫܗܘܢ ܗܢܐ ܡܓܕܦ ܀

4 ܝܫܘܥ ܕܝܢ ܝܕܥ ܡܚܫܒܬܗܘܢ ܘܐܡܪ ܠܗܘܢ ܡܢܐ ܡܬܚܫܒܝܢ ܐܢܬܘܢ ܒܝܫܬܐ ܒܠܒܟܘܢ ܀

5 ܡܢܐ ܓܝܪ ܦܫܝܩ ܠܡܐܡܪ ܕܫܒܝܩܝܢ ܠܟ ܚܛܗܝܟ ܐܘ ܠܡܐܡܪ ܩܘܡ ܗܠܟ ܀

6 ܕܬܕܥܘܢ ܕܝܢ ܕܫܘܠܛܢܐ ܐܝܬ ܠܒܪܗ ܕܐܢܫܐ ܒܐܪܥܐ ܠܡܫܒܩ ܚܛܗܐ ܐܡܪ ܠܗܘ ܡܫܪܝܐ ܩܘܡ ܫܩܘܠ ܥܪܤܟ ܘܙܠ ܠܒܝܬܟ ܀

7 ܘܩܡ ܐܙܠ ܠܒܝܬܗ ܀

8 ܟܕ ܚܙܘ ܕܝܢ ܟܢܫܐ ܗܢܘܢ ܕܚܠܘ ܘܫܒܚܘ ܠܐܠܗܐ ܕܝܗܒ ܫܘܠܛܢܐ ܕܐܝܟ ܗܢܐ ܠܒܢܝܢܫܐ ܀

9 ܘܟܕ ܥܒܪ ܝܫܘܥ ܡܢ ܬܡܢ ܚܙܐ ܓܒܪܐ ܕܝܬܒ ܒܝܬ ܡܟܤܐ ܕܫܡܗ ܡܬܝ ܘܐܡܪ ܠܗ ܬܐ ܒܬܪܝ ܘܩܡ ܐܙܠ ܒܬܪܗ ܀

10 ܘܟܕ ܤܡܝܟܝܢ ܒܒܝܬܐ ܐܬܘ ܡܟܤܐ ܘܚܛܝܐ ܤܓܝܐܐ ܐܤܬܡܟܘ ܥܡ ܝܫܘܥ ܘܥܡ ܬܠܡܝܕܘܗܝ ܀

11 ܘܟܕ ܚܙܘ ܦܪܝܫܐ ܐܡܪܝܢ ܠܬܠܡܝܕܘܗܝ ܠܡܢܐ ܥܡ ܡܟܤܐ ܘܚܛܝܐ ܠܥܤ ܪܒܟܘܢ ܀

12 ܝܫܘܥ ܕܝܢ ܟܕ ܫܡܥ ܐܡܪ ܠܗܘܢ ܠܐ ܤܢܝܩܝܢ ܚܠܝܡܐ ܥܠ ܐܤܝܐ ܐܠܐ ܐܝܠܝܢ ܕܒܝܫܐܝܬ ܥܒܝܕܝܢ ܀

13 ܙܠܘ ܝܠܦܘ ܡܢܘ ܚܢܢܐ ܒܥܐ ܐܢܐ ܘܠܐ ܕܒܚܬܐ ܠܐ ܓܝܪ ܐܬܝܬ ܕܐܩܪܐ ܠܙܕܝܩܐ ܐܠܐ ܠܚܛܝܐ ܀

14 ܗܝܕܝܢ ܩܪܒܘ ܠܗ ܬܠܡܝܕܘܗܝ ܕܝܘܚܢܢ ܘܐܡܪܝܢ ܠܡܢܐ ܚܢܢ ܘܦܪܝܫܐ ܨܝܡܝܢ ܚܢܢ ܤܓܝ ܘܬܠܡܝܕܝܟ ܠܐ ܨܝܡܝܢ ܀

15 ܐܡܪ ܠܗܘܢ ܝܫܘܥ ܕܠܡܐ ܡܫܟܚܝܢ ܒܢܘܗܝ ܕܓܢܘܢܐ ܠܡܨܡ ܟܡܐ ܕܚܬܢܐ ܥܡܗܘܢ ܐܬܝܢ ܕܝܢ ܝܘܡܬܐ ܟܕ ܢܫܬܩܠ ܡܢܗܘܢ ܚܬܢܐ ܘܗܝܕܝܢ ܢܨܘܡܘܢ ܀

16 ܠܐ ܐܢܫ ܪܡܐ ܐܘܪܩܥܬܐ ܚܕܬܐ ܥܠ ܢܚܬܐ ܒܠܝܐ ܕܠܐ ܬܬܘܦ ܡܠܝܘܬܗ ܡܢ ܗܘ ܢܚܬܐ ܘܢܗܘܐ ܒܙܥܐ ܝܬܝܪܐ ܀

17 ܘܠܐ ܪܡܝܢ ܚܡܪܐ ܚܕܬܐ ܒܙܩܐ ܒܠܝܬܐ ܕܠܐ ܡܨܛܪܝܢ ܙܩܐ ܘܚܡܪܐ ܡܬܐܫܕ ܘܙܩܐ ܐܒܕܢ ܐܠܐ ܪܡܝܢ ܚܡܪܐ ܚܕܬܐ ܒܙܩܐ ܚܕܬܬܐ ܘܬܪܝܗܘܢ ܡܬܢܛܪܝܢ ܀

18 ܟܕ ܕܝܢ ܗܠܝܢ ܡܡܠܠ ܗܘܐ ܥܡܗܘܢ ܐܬܐ ܐܪܟܘܢܐ ܚܕ ܩܪܒ ܤܓܕ ܠܗ ܘܐܡܪ ܒܪܬܝ ܗܫܐ ܡܝܬܬ ܐܠܐ ܬܐ ܤܝܡ ܐܝܕܟ ܥܠܝܗ ܘܬܚܐ ܀

19 ܘܩܡ ܝܫܘܥ ܘܬܠܡܝܕܘܗܝ ܘܐܙܠܘ ܒܬܪܗ ܀

20 ܘܗܐ ܐܢܬܬܐ ܕܪܕܐ ܗܘܐ ܕܡܗ ܫܢܝܢ ܬܪܬܥܤܪܐ ܐܬܬ ܡܢ ܒܤܬܪܗ ܘܩܪܒܬ ܠܩܪܢܐ ܕܠܒܘܫܗ ܀

21 ܐܡܪܐ ܗܘܬ ܓܝܪ ܒܢܦܫܗ ܐܦܢ ܒܠܚܘܕ ܠܡܐܢܗ ܩܪܒܐ ܐܢܐ ܡܬܐܤܝܐ ܐܢܐ ܀

22 ܝܫܘܥ ܕܝܢ ܐܬܦܢܝ ܚܙܗ ܘܐܡܪ ܠܗ ܐܬܠܒܒܝ ܒܪܬܝ ܗܝܡܢܘܬܟܝ ܐܚܝܬܟܝ ܘܐܬܐܤܝܬ ܐܢܬܬܐ ܗܝ ܡܢ ܗܝ ܫܥܬܐ ܀

23 ܘܐܬܐ ܝܫܘܥ ܠܒܝܬܗ ܕܐܪܟܘܢܐ ܘܚܙܐ ܙܡܪܐ ܘܟܢܫܐ ܕܡܫܬܓܫܝܢ ܀

24 ܘܐܡܪ ܠܗܘܢ ܦܪܘܩܘ ܠܟܘܢ ܛܠܝܬܐ ܓܝܪ ܠܐ ܡܝܬܬ ܐܠܐ ܕܡܟܐ ܗܝ ܘܓܚܟܝܢ ܗܘܘ ܥܠܘܗܝ ܀

25 ܘܟܕ ܐܦܩ ܠܟܢܫܐ ܥܠ ܐܚܕܗ ܒܐܝܕܗ ܘܩܡܬ ܛܠܝܬܐ ܀

26 ܘܢܦܩ ܛܒܐ ܗܢܐ ܒܟܠܗ ܐܪܥܐ ܗܝ ܀

27 ܘܟܕ ܥܒܪ ܝܫܘܥ ܡܢ ܬܡܢ ܕܒܩܘܗܝ ܤܡܝܐ ܬܪܝܢ ܕܩܥܝܢ ܘܐܡܪܝܢ ܐܬܪܚܡ ܥܠܝܢ ܒܪܗ ܕܕܘܝܕ ܀

28 ܘܟܕ ܐܬܐ ܠܒܝܬܐ ܩܪܒܘ ܠܗ ܗܢܘܢ ܤܡܝܐ ܐܡܪ ܠܗܘܢ ܝܫܘܥ ܡܗܝܡܢܝܢ ܐܢܬܘܢ ܕܡܫܟܚ ܐܢܐ ܗܕܐ ܠܡܥܒܕ ܐܡܪܝܢ ܠܗ ܐܝܢ ܡܪܢ ܀

29 ܗܝܕܝܢ ܩܪܒ ܠܥܝܢܝܗܘܢ ܘܐܡܪ ܐܝܟܢܐ ܕܗܝܡܢܬܘܢ ܢܗܘܐ ܠܟܘܢ ܀

30 ܘܡܚܕܐ ܐܬܦܬܚ ܥܝܢܝܗܘܢ ܘܟܐܐ ܒܗܘܢ ܝܫܘܥ ܘܐܡܪ ܚܙܘ ܠܐ ܐܢܫ ܢܕܥ ܀

31 ܗܢܘܢ ܕܝܢ ܢܦܩܘ ܐܛܒܘܗܝ ܒܟܠܗ ܐܪܥܐ ܗܝ ܀

32 ܘܟܕ ܢܦܩ ܝܫܘܥ ܩܪܒܘ ܠܗ ܚܪܫܐ ܕܐܝܬ ܥܠܘܗܝ ܕܝܘܐ ܀

33 ܘܡܢ ܕܢܦܩ ܕܝܘܐ ܡܠܠ ܗܘ ܚܪܫܐ ܘܐܬܕܡܪܘ ܟܢܫܐ ܘܐܡܪܝܢ ܠܐ ܡܬܘܡ ܐܬܚܙܝ ܗܟܢܐ ܒܐܝܤܪܐܝܠ ܀

34 ܦܪܝܫܐ ܕܝܢ ܐܡܪܝܢ ܗܘܘ ܒܪܫܐ ܕܕܝܘܐ ܡܦܩ ܕܝܘܐ ܀

35 ܘܡܬܟܪܟ ܗܘܐ ܝܫܘܥ ܒܡܕܝܢܬܐ ܟܠܗܝܢ ܘܒܩܘܪܝܐ ܘܡܠܦ ܗܘܐ ܒܟܢܘܫܬܗܘܢ ܘܡܟܪܙ ܤܒܪܬܐ ܕܡܠܟܘܬܐ ܘܡܐܤܐ ܟܠ ܟܘܪܗܢܝܢ ܘܟܠ ܟܐܒܝܢ ܀

36 ܟܕ ܚܙܐ ܕܝܢ ܝܫܘܥ ܠܟܢܫܐ ܐܬܪܚܡ ܥܠܝܗܘܢ ܕܠܐܝܢ ܗܘܘ ܘܫܪܝܢ ܐܝܟ ܥܪܒܐ ܕܠܝܬ ܠܗܘܢ ܪܥܝܐ ܀

37 ܘܐܡܪ ܠܬܠܡܝܕܘܗܝ ܚܨܕܐ ܤܓܝ ܘܦܥܠܐ ܙܥܘܪܝܢ ܀ 38 ܒܥܘ ܗܟܝܠ ܡܢ ܡܪܐ ܚܨܕܐ ܕܢܦܩ ܦܥܠܐ ܠܚܨܕܗ ܀

   

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Arcana Coelestia # 10083

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10083. 'And you shall wave them as a wave offering before Jehovah' means the life from God which comes as a result of this. This is clear from the meaning of 'waving a wave offering' as endowing with life, thus the life [present in something]; and since it says from 'before Jehovah' the life from God is meant. The fact that 'waving a wave offering' means endowing with life, that is, imparting the life from God, is clear from places in the Word where 'waving a wave offering' is spoken of, as in Moses,

When you bring a sheaf of the firstfruits of your harvest to the priest, he shall wave the sheaf before Jehovah, so that you may be acceptable; on the day after the sabbath the priest shall wave it. Leviticus 23:10-11.

'Harvest' means a state when the truth of faith springing from good exists, thus a state when good is present, 9295; 'a sheaf of the firstfruits' means all collectively constituting that state. 'Being waved by the priest' therefore means being endowed with life to receive a blessing; for every blessing, to be a blessing, must have life from God within it.

[2] In the same author,

Aaron shall wave the Levites before Jehovah as a wave offering 1 from among the children of Israel, that they may be used in the service of Jehovah. You shall stand the Levites before Aaron and before his sons, and you shall wave them as a wave offering to Jehovah. After that the Levites shall go in to serve in the tent of meeting; and you shall purify them, and wave them as a wave offering. And when the Levites had been purified, Aaron waved them before Jehovah as a wave offering, and Aaron expiated them to purify them. Numbers 8:11, 13, 15, 21.

These verses show what 'waving a wave offering' means, namely endowing with life through acknowledgement, which is the first phase of faith, and so the first phase of life from God with a person. Knowledge, it is true, comes before acknowledgement, but knowledge has none of God's life within it until it becomes acknowledgement and then faith. The Levites represented truths serving good, while Aaron represented the good they served; that is why they were 'waved', that is, were endowed with life. This also accounts for its being said that they were to be purified. For truths must have life from God within them if they are to serve good, and that life first flows in through acknowledgement.

[3] Much the same is meant by 'a wave offering of gold' in Moses,

They came, the men with the women ... they brought brooches, nose-jewels, rings, girdles 2 , all vessels of gold; and every man who waved a wave offering of gold to Jehovah. Exodus 35:22.

'Waving a wave offering of gold to Jehovah' means endowing with life through the acknowledgement that it was Jehovah's, that is, the Lord's. 'Waving a wave offering' means such things by virtue of what that action corresponds to; for every motion corresponds to a state of thought. In the Word therefore advancing, travelling on, and like movements mean states of life, see 3335, 4882, 5493, 5605, 8103, 8417, 8420, 8557.

[4] In John,

At the pool of Bethesda lay a large multitude of sick people; and an angel went down at a certain time to the pool and stirred up the water. Then whoever stepped in first after the movement of the water was cured of whatever disease he had. John 5:2-7.

'Stirring up the water' here was in like manner a sign of the endowment of life through acknowledgement and faith, and therefore also a sign of purification by means of truths.

'Movement' means states of life, see 2837, 3356, 3387, 4321, 4882, 5605, 7381, 9440, 9967.

'Water' means the truths of faith, 2702, 3058, 3424, 4976, 8568, 9323.

All purification is accomplished by means of the truths of faith, 2799, 5954 (end), 7044, 7918, 9088.

Healings represented the restoration of spiritual life, 8365, 9031 (end).

[5] Since 'the waving on Aaron's palms' means the endowment of life through acknowledgement of the Lord and the acknowledgement that all things come from Him, something brief must be stated with regard to that acknowledgement and resulting faith. The Lord often said, when sick people were being healed, that they should have faith, and, 'Let it be to you according to your faith', as in Matthew 8:10-13; 9:2, 22, 27-29; 13:57-58; 15:28; 21:21-22, 31-32; Mark 5:34, 36; 10:49, 52; 16:16; Luke 7:9, 48-50; 8:48; 17:19; 18:42-43. The reason why He said it was that the very first thing a person needs to do is to acknowledge that the Lord is the Saviour of the world; for unless he acknowledges this no one can receive any truth or good at all from heaven, or therefore receive faith from there. And since it was the very first and most essential thing, therefore in order that He might be acknowledged when He came into the world the Lord questioned the sick, when He healed them, about their faith; and those who had faith were healed. This faith was that He was the Son of God who was to come into the world, and that He had power to heal and save. Furthermore every healing of sickness by the Lord when He was in the world served to mean a healing of spiritual life, thus served to mean the things that belong to salvation, 8364, 9031(end), 9086.

[6] Since acknowledgement of the Lord is the first thing of all belonging to spiritual life and is the most essential feature of the Church, and since no one, unless he acknowledges Him, can receive any truth of faith or good of love at all from heaven, the Lord also often says that whoever believes in Him has eternal life, and whoever does not believe in Him does not have it, as in John 1:1, 4, 12-13; 3:14-16, 36; 5:39-40; 6:28-30, 33-35, 40, 47-48; 7:37-38; 8:24; 11:25-26; 20:30-31. But at the same time He also teaches that they have faith in Him who live according to His commandments, so that the life which results from doing so goes to compose their faith. These things have been stated to cast light on and corroborate the truth that acknowledging the Lord and acknowledging that all salvation comes from Him constitute the beginning of the life from God with a person. That beginning of it is meant by the offering waved on Aaron's palms.

Poznámky pod čarou:

1. i.e. the Levites were to be offered to Jehovah as though they were a wave offering

2. i.e. bracelets, necklaces, etc

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

John 8

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1 but Jesus went to the Mount of Olives.

2 Now very early in the morning, he came again into the temple, and all the people came to him. He sat down, and taught them.

3 The scribes and the Pharisees brought a woman taken in adultery. Having set her in the midst,

4 they told him, "Teacher, we found this woman in adultery, in the very act.

5 Now in our law, Moses commanded us to stone such. What then do you say about her?"

6 They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger.

7 But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."

8 Again he stooped down, and with his finger wrote on the ground.

9 They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.

10 Jesus, standing up, saw her and said, "Woman, where are your accusers? Did no one condemn you?"

11 She said, "No one, Lord." Jesus said, "Neither do I condemn you. Go your way. From now on, sin no more."

12 Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life."

13 The Pharisees therefore said to him, "You testify about yourself. Your testimony is not valid."

14 Jesus answered them, "Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don't know where I came from, or where I am going.

15 You judge according to the flesh. I judge no one.

16 Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.

17 It's also written in your law that the testimony of two people is valid.

18 I am one who testifies about myself, and the Father who sent me testifies about me."

19 They said therefore to him, "Where is your Father?" Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also."

20 Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.

21 Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you can't come."

22 The Jews therefore said, "Will he kill himself, that he says, 'Where I am going, you can't come?'"

23 He said to them, "You are from beneath. I am from above. You are of this world. I am not of this world.

24 I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins."

25 They said therefore to him, "Who are you?" Jesus said to them, "Just what I have been saying to you from the beginning.

26 I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world."

27 They didn't understand that he spoke to them about the Father.

28 Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.

29 He who sent me is with me. The Father hasn't left me alone, for I always do the things that are pleasing to him."

30 As he spoke these things, many believed in him.

31 Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples.

32 You will know the truth, and the truth will make you free."

33 They answered him, "We are Abraham's seed, and have never been in bondage to anyone. How do you say, 'You will be made free?'"

34 Jesus answered them, "Most certainly I tell you, everyone who commits sin is the bondservant of sin.

35 A bondservant doesn't live in the house forever. A son remains forever.

36 If therefore the Son makes you free, you will be free indeed.

37 I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you.

38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father."

39 They answered him, "Our father is Abraham." Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.

40 But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn't do this.

41 You do the works of your father." They said to him, "We were not born of sexual immorality. We have one Father, God."

42 Therefore Jesus said to them, "If God were your father, you would love me, for I came out and have come from God. For I haven't come of myself, but he sent me.

43 Why don't you understand my speech? Because you can't hear my word.

44 You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.

45 But because I tell the truth, you don't believe me.

46 Which of you convicts me of sin? If I tell the truth, why do you not believe me?

47 He who is of God hears the words of God. For this cause you don't hear, because you are not of God."

48 Then the Jews answered him, "Don't we say well that you are a Samaritan, and have a demon?"

49 Jesus answered, "I don't have a demon, but I honor my Father, and you dishonor me.

50 But I don't seek my own glory. There is one who seeks and judges.

51 Most certainly, I tell you, if a person keeps my word, he will never see death."

52 Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.'

53 Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?"

54 Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.

55 You have not known him, but I know him. If I said, 'I don't know him,' I would be like you, a liar. But I know him, and keep his word.

56 Your father Abraham rejoiced to see my day. He saw it, and was glad."

57 The Jews therefore said to him, "You are not yet fifty years old, and have you seen Abraham?"

58 Jesus said to them, "Most certainly, I tell you, before Abraham came into existence, I AM."

59 Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the midst of them, and so passed by.