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Matthew 9

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1 ܘܤܠܩ ܠܐܠܦܐ ܘܥܒܪ ܐܬܐ ܠܡܕܝܢܬܗ ܀

2 ܘܩܪܒܘ ܠܗ ܡܫܪܝܐ ܟܕ ܪܡܐ ܒܥܪܤܐ ܘܚܙܐ ܝܫܘܥ ܗܝܡܢܘܬܗܘܢ ܘܐܡܪ ܠܗܘ ܡܫܪܝܐ ܐܬܠܒܒ ܒܪܝ ܫܒܝܩܝܢ ܠܟ ܚܛܗܝܟ ܀

3 ܐܢܫܐ ܕܝܢ ܡܢ ܤܦܪܐ ܐܡܪܘ ܒܢܦܫܗܘܢ ܗܢܐ ܡܓܕܦ ܀

4 ܝܫܘܥ ܕܝܢ ܝܕܥ ܡܚܫܒܬܗܘܢ ܘܐܡܪ ܠܗܘܢ ܡܢܐ ܡܬܚܫܒܝܢ ܐܢܬܘܢ ܒܝܫܬܐ ܒܠܒܟܘܢ ܀

5 ܡܢܐ ܓܝܪ ܦܫܝܩ ܠܡܐܡܪ ܕܫܒܝܩܝܢ ܠܟ ܚܛܗܝܟ ܐܘ ܠܡܐܡܪ ܩܘܡ ܗܠܟ ܀

6 ܕܬܕܥܘܢ ܕܝܢ ܕܫܘܠܛܢܐ ܐܝܬ ܠܒܪܗ ܕܐܢܫܐ ܒܐܪܥܐ ܠܡܫܒܩ ܚܛܗܐ ܐܡܪ ܠܗܘ ܡܫܪܝܐ ܩܘܡ ܫܩܘܠ ܥܪܤܟ ܘܙܠ ܠܒܝܬܟ ܀

7 ܘܩܡ ܐܙܠ ܠܒܝܬܗ ܀

8 ܟܕ ܚܙܘ ܕܝܢ ܟܢܫܐ ܗܢܘܢ ܕܚܠܘ ܘܫܒܚܘ ܠܐܠܗܐ ܕܝܗܒ ܫܘܠܛܢܐ ܕܐܝܟ ܗܢܐ ܠܒܢܝܢܫܐ ܀

9 ܘܟܕ ܥܒܪ ܝܫܘܥ ܡܢ ܬܡܢ ܚܙܐ ܓܒܪܐ ܕܝܬܒ ܒܝܬ ܡܟܤܐ ܕܫܡܗ ܡܬܝ ܘܐܡܪ ܠܗ ܬܐ ܒܬܪܝ ܘܩܡ ܐܙܠ ܒܬܪܗ ܀

10 ܘܟܕ ܤܡܝܟܝܢ ܒܒܝܬܐ ܐܬܘ ܡܟܤܐ ܘܚܛܝܐ ܤܓܝܐܐ ܐܤܬܡܟܘ ܥܡ ܝܫܘܥ ܘܥܡ ܬܠܡܝܕܘܗܝ ܀

11 ܘܟܕ ܚܙܘ ܦܪܝܫܐ ܐܡܪܝܢ ܠܬܠܡܝܕܘܗܝ ܠܡܢܐ ܥܡ ܡܟܤܐ ܘܚܛܝܐ ܠܥܤ ܪܒܟܘܢ ܀

12 ܝܫܘܥ ܕܝܢ ܟܕ ܫܡܥ ܐܡܪ ܠܗܘܢ ܠܐ ܤܢܝܩܝܢ ܚܠܝܡܐ ܥܠ ܐܤܝܐ ܐܠܐ ܐܝܠܝܢ ܕܒܝܫܐܝܬ ܥܒܝܕܝܢ ܀

13 ܙܠܘ ܝܠܦܘ ܡܢܘ ܚܢܢܐ ܒܥܐ ܐܢܐ ܘܠܐ ܕܒܚܬܐ ܠܐ ܓܝܪ ܐܬܝܬ ܕܐܩܪܐ ܠܙܕܝܩܐ ܐܠܐ ܠܚܛܝܐ ܀

14 ܗܝܕܝܢ ܩܪܒܘ ܠܗ ܬܠܡܝܕܘܗܝ ܕܝܘܚܢܢ ܘܐܡܪܝܢ ܠܡܢܐ ܚܢܢ ܘܦܪܝܫܐ ܨܝܡܝܢ ܚܢܢ ܤܓܝ ܘܬܠܡܝܕܝܟ ܠܐ ܨܝܡܝܢ ܀

15 ܐܡܪ ܠܗܘܢ ܝܫܘܥ ܕܠܡܐ ܡܫܟܚܝܢ ܒܢܘܗܝ ܕܓܢܘܢܐ ܠܡܨܡ ܟܡܐ ܕܚܬܢܐ ܥܡܗܘܢ ܐܬܝܢ ܕܝܢ ܝܘܡܬܐ ܟܕ ܢܫܬܩܠ ܡܢܗܘܢ ܚܬܢܐ ܘܗܝܕܝܢ ܢܨܘܡܘܢ ܀

16 ܠܐ ܐܢܫ ܪܡܐ ܐܘܪܩܥܬܐ ܚܕܬܐ ܥܠ ܢܚܬܐ ܒܠܝܐ ܕܠܐ ܬܬܘܦ ܡܠܝܘܬܗ ܡܢ ܗܘ ܢܚܬܐ ܘܢܗܘܐ ܒܙܥܐ ܝܬܝܪܐ ܀

17 ܘܠܐ ܪܡܝܢ ܚܡܪܐ ܚܕܬܐ ܒܙܩܐ ܒܠܝܬܐ ܕܠܐ ܡܨܛܪܝܢ ܙܩܐ ܘܚܡܪܐ ܡܬܐܫܕ ܘܙܩܐ ܐܒܕܢ ܐܠܐ ܪܡܝܢ ܚܡܪܐ ܚܕܬܐ ܒܙܩܐ ܚܕܬܬܐ ܘܬܪܝܗܘܢ ܡܬܢܛܪܝܢ ܀

18 ܟܕ ܕܝܢ ܗܠܝܢ ܡܡܠܠ ܗܘܐ ܥܡܗܘܢ ܐܬܐ ܐܪܟܘܢܐ ܚܕ ܩܪܒ ܤܓܕ ܠܗ ܘܐܡܪ ܒܪܬܝ ܗܫܐ ܡܝܬܬ ܐܠܐ ܬܐ ܤܝܡ ܐܝܕܟ ܥܠܝܗ ܘܬܚܐ ܀

19 ܘܩܡ ܝܫܘܥ ܘܬܠܡܝܕܘܗܝ ܘܐܙܠܘ ܒܬܪܗ ܀

20 ܘܗܐ ܐܢܬܬܐ ܕܪܕܐ ܗܘܐ ܕܡܗ ܫܢܝܢ ܬܪܬܥܤܪܐ ܐܬܬ ܡܢ ܒܤܬܪܗ ܘܩܪܒܬ ܠܩܪܢܐ ܕܠܒܘܫܗ ܀

21 ܐܡܪܐ ܗܘܬ ܓܝܪ ܒܢܦܫܗ ܐܦܢ ܒܠܚܘܕ ܠܡܐܢܗ ܩܪܒܐ ܐܢܐ ܡܬܐܤܝܐ ܐܢܐ ܀

22 ܝܫܘܥ ܕܝܢ ܐܬܦܢܝ ܚܙܗ ܘܐܡܪ ܠܗ ܐܬܠܒܒܝ ܒܪܬܝ ܗܝܡܢܘܬܟܝ ܐܚܝܬܟܝ ܘܐܬܐܤܝܬ ܐܢܬܬܐ ܗܝ ܡܢ ܗܝ ܫܥܬܐ ܀

23 ܘܐܬܐ ܝܫܘܥ ܠܒܝܬܗ ܕܐܪܟܘܢܐ ܘܚܙܐ ܙܡܪܐ ܘܟܢܫܐ ܕܡܫܬܓܫܝܢ ܀

24 ܘܐܡܪ ܠܗܘܢ ܦܪܘܩܘ ܠܟܘܢ ܛܠܝܬܐ ܓܝܪ ܠܐ ܡܝܬܬ ܐܠܐ ܕܡܟܐ ܗܝ ܘܓܚܟܝܢ ܗܘܘ ܥܠܘܗܝ ܀

25 ܘܟܕ ܐܦܩ ܠܟܢܫܐ ܥܠ ܐܚܕܗ ܒܐܝܕܗ ܘܩܡܬ ܛܠܝܬܐ ܀

26 ܘܢܦܩ ܛܒܐ ܗܢܐ ܒܟܠܗ ܐܪܥܐ ܗܝ ܀

27 ܘܟܕ ܥܒܪ ܝܫܘܥ ܡܢ ܬܡܢ ܕܒܩܘܗܝ ܤܡܝܐ ܬܪܝܢ ܕܩܥܝܢ ܘܐܡܪܝܢ ܐܬܪܚܡ ܥܠܝܢ ܒܪܗ ܕܕܘܝܕ ܀

28 ܘܟܕ ܐܬܐ ܠܒܝܬܐ ܩܪܒܘ ܠܗ ܗܢܘܢ ܤܡܝܐ ܐܡܪ ܠܗܘܢ ܝܫܘܥ ܡܗܝܡܢܝܢ ܐܢܬܘܢ ܕܡܫܟܚ ܐܢܐ ܗܕܐ ܠܡܥܒܕ ܐܡܪܝܢ ܠܗ ܐܝܢ ܡܪܢ ܀

29 ܗܝܕܝܢ ܩܪܒ ܠܥܝܢܝܗܘܢ ܘܐܡܪ ܐܝܟܢܐ ܕܗܝܡܢܬܘܢ ܢܗܘܐ ܠܟܘܢ ܀

30 ܘܡܚܕܐ ܐܬܦܬܚ ܥܝܢܝܗܘܢ ܘܟܐܐ ܒܗܘܢ ܝܫܘܥ ܘܐܡܪ ܚܙܘ ܠܐ ܐܢܫ ܢܕܥ ܀

31 ܗܢܘܢ ܕܝܢ ܢܦܩܘ ܐܛܒܘܗܝ ܒܟܠܗ ܐܪܥܐ ܗܝ ܀

32 ܘܟܕ ܢܦܩ ܝܫܘܥ ܩܪܒܘ ܠܗ ܚܪܫܐ ܕܐܝܬ ܥܠܘܗܝ ܕܝܘܐ ܀

33 ܘܡܢ ܕܢܦܩ ܕܝܘܐ ܡܠܠ ܗܘ ܚܪܫܐ ܘܐܬܕܡܪܘ ܟܢܫܐ ܘܐܡܪܝܢ ܠܐ ܡܬܘܡ ܐܬܚܙܝ ܗܟܢܐ ܒܐܝܤܪܐܝܠ ܀

34 ܦܪܝܫܐ ܕܝܢ ܐܡܪܝܢ ܗܘܘ ܒܪܫܐ ܕܕܝܘܐ ܡܦܩ ܕܝܘܐ ܀

35 ܘܡܬܟܪܟ ܗܘܐ ܝܫܘܥ ܒܡܕܝܢܬܐ ܟܠܗܝܢ ܘܒܩܘܪܝܐ ܘܡܠܦ ܗܘܐ ܒܟܢܘܫܬܗܘܢ ܘܡܟܪܙ ܤܒܪܬܐ ܕܡܠܟܘܬܐ ܘܡܐܤܐ ܟܠ ܟܘܪܗܢܝܢ ܘܟܠ ܟܐܒܝܢ ܀

36 ܟܕ ܚܙܐ ܕܝܢ ܝܫܘܥ ܠܟܢܫܐ ܐܬܪܚܡ ܥܠܝܗܘܢ ܕܠܐܝܢ ܗܘܘ ܘܫܪܝܢ ܐܝܟ ܥܪܒܐ ܕܠܝܬ ܠܗܘܢ ܪܥܝܐ ܀

37 ܘܐܡܪ ܠܬܠܡܝܕܘܗܝ ܚܨܕܐ ܤܓܝ ܘܦܥܠܐ ܙܥܘܪܝܢ ܀ 38 ܒܥܘ ܗܟܝܠ ܡܢ ܡܪܐ ܚܨܕܐ ܕܢܦܩ ܦܥܠܐ ܠܚܨܕܗ ܀

   

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Arcana Coelestia # 10083

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10083. 'And you shall wave them as a wave offering before Jehovah' means the life from God which comes as a result of this. This is clear from the meaning of 'waving a wave offering' as endowing with life, thus the life [present in something]; and since it says from 'before Jehovah' the life from God is meant. The fact that 'waving a wave offering' means endowing with life, that is, imparting the life from God, is clear from places in the Word where 'waving a wave offering' is spoken of, as in Moses,

When you bring a sheaf of the firstfruits of your harvest to the priest, he shall wave the sheaf before Jehovah, so that you may be acceptable; on the day after the sabbath the priest shall wave it. Leviticus 23:10-11.

'Harvest' means a state when the truth of faith springing from good exists, thus a state when good is present, 9295; 'a sheaf of the firstfruits' means all collectively constituting that state. 'Being waved by the priest' therefore means being endowed with life to receive a blessing; for every blessing, to be a blessing, must have life from God within it.

[2] In the same author,

Aaron shall wave the Levites before Jehovah as a wave offering 1 from among the children of Israel, that they may be used in the service of Jehovah. You shall stand the Levites before Aaron and before his sons, and you shall wave them as a wave offering to Jehovah. After that the Levites shall go in to serve in the tent of meeting; and you shall purify them, and wave them as a wave offering. And when the Levites had been purified, Aaron waved them before Jehovah as a wave offering, and Aaron expiated them to purify them. Numbers 8:11, 13, 15, 21.

These verses show what 'waving a wave offering' means, namely endowing with life through acknowledgement, which is the first phase of faith, and so the first phase of life from God with a person. Knowledge, it is true, comes before acknowledgement, but knowledge has none of God's life within it until it becomes acknowledgement and then faith. The Levites represented truths serving good, while Aaron represented the good they served; that is why they were 'waved', that is, were endowed with life. This also accounts for its being said that they were to be purified. For truths must have life from God within them if they are to serve good, and that life first flows in through acknowledgement.

[3] Much the same is meant by 'a wave offering of gold' in Moses,

They came, the men with the women ... they brought brooches, nose-jewels, rings, girdles 2 , all vessels of gold; and every man who waved a wave offering of gold to Jehovah. Exodus 35:22.

'Waving a wave offering of gold to Jehovah' means endowing with life through the acknowledgement that it was Jehovah's, that is, the Lord's. 'Waving a wave offering' means such things by virtue of what that action corresponds to; for every motion corresponds to a state of thought. In the Word therefore advancing, travelling on, and like movements mean states of life, see 3335, 4882, 5493, 5605, 8103, 8417, 8420, 8557.

[4] In John,

At the pool of Bethesda lay a large multitude of sick people; and an angel went down at a certain time to the pool and stirred up the water. Then whoever stepped in first after the movement of the water was cured of whatever disease he had. John 5:2-7.

'Stirring up the water' here was in like manner a sign of the endowment of life through acknowledgement and faith, and therefore also a sign of purification by means of truths.

'Movement' means states of life, see 2837, 3356, 3387, 4321, 4882, 5605, 7381, 9440, 9967.

'Water' means the truths of faith, 2702, 3058, 3424, 4976, 8568, 9323.

All purification is accomplished by means of the truths of faith, 2799, 5954 (end), 7044, 7918, 9088.

Healings represented the restoration of spiritual life, 8365, 9031 (end).

[5] Since 'the waving on Aaron's palms' means the endowment of life through acknowledgement of the Lord and the acknowledgement that all things come from Him, something brief must be stated with regard to that acknowledgement and resulting faith. The Lord often said, when sick people were being healed, that they should have faith, and, 'Let it be to you according to your faith', as in Matthew 8:10-13; 9:2, 22, 27-29; 13:57-58; 15:28; 21:21-22, 31-32; Mark 5:34, 36; 10:49, 52; 16:16; Luke 7:9, 48-50; 8:48; 17:19; 18:42-43. The reason why He said it was that the very first thing a person needs to do is to acknowledge that the Lord is the Saviour of the world; for unless he acknowledges this no one can receive any truth or good at all from heaven, or therefore receive faith from there. And since it was the very first and most essential thing, therefore in order that He might be acknowledged when He came into the world the Lord questioned the sick, when He healed them, about their faith; and those who had faith were healed. This faith was that He was the Son of God who was to come into the world, and that He had power to heal and save. Furthermore every healing of sickness by the Lord when He was in the world served to mean a healing of spiritual life, thus served to mean the things that belong to salvation, 8364, 9031(end), 9086.

[6] Since acknowledgement of the Lord is the first thing of all belonging to spiritual life and is the most essential feature of the Church, and since no one, unless he acknowledges Him, can receive any truth of faith or good of love at all from heaven, the Lord also often says that whoever believes in Him has eternal life, and whoever does not believe in Him does not have it, as in John 1:1, 4, 12-13; 3:14-16, 36; 5:39-40; 6:28-30, 33-35, 40, 47-48; 7:37-38; 8:24; 11:25-26; 20:30-31. But at the same time He also teaches that they have faith in Him who live according to His commandments, so that the life which results from doing so goes to compose their faith. These things have been stated to cast light on and corroborate the truth that acknowledging the Lord and acknowledging that all salvation comes from Him constitute the beginning of the life from God with a person. That beginning of it is meant by the offering waved on Aaron's palms.

Poznámky pod čarou:

1. i.e. the Levites were to be offered to Jehovah as though they were a wave offering

2. i.e. bracelets, necklaces, etc

  
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Thanks to the Swedenborg Society for the permission to use this translation.