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Matthew 10

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1 ܘܩܪܐ ܠܬܪܥܤܪ ܬܠܡܝܕܘܗܝ ܘܝܗܒ ܠܗܘܢ ܫܘܠܛܢܐ ܥܠ ܪܘܚܐ ܛܢܦܬܐ ܕܢܦܩܘܢ ܘܠܡܐܤܝܘ ܟܠ ܟܐܒ ܘܟܘܪܗܢ ܀

2 ܕܝܠܗܘܢ ܕܝܢ ܕܬܪܥܤܪ ܫܠܝܚܐ ܫܡܗܐ ܐܝܬܝܗܘܢ ܗܠܝܢ ܩܕܡܝܗܘܢ ܫܡܥܘܢ ܕܡܬܩܪܐ ܟܐܦܐ ܘܐܢܕܪܐܘܤ ܐܚܘܗܝ ܘܝܥܩܘܒ ܒܪ ܙܒܕܝ ܘܝܘܚܢܢ ܐܚܘܗܝ ܀

3 ܘܦܝܠܝܦܘܤ ܘܒܪ ܬܘܠܡܝ ܘܬܐܘܡܐ ܘܡܬܝ ܡܟܤܐ ܘܝܥܩܘܒ ܒܪ ܚܠܦܝ ܘܠܒܝ ܕܐܬܟܢܝ ܬܕܝ ܀

4 ܘܫܡܥܘܢ ܩܢܢܝܐ ܘܝܗܘܕܐ ܤܟܪܝܘܛܐ ܗܘ ܕܐܫܠܡܗ ܀

5 ܠܗܠܝܢ ܬܪܥܤܪ ܫܕܪ ܝܫܘܥ ܘܦܩܕ ܐܢܘܢ ܘܐܡܪ ܒܐܘܪܚܐ ܕܚܢܦܐ ܠܐ ܬܐܙܠܘܢ ܘܠܡܕܝܢܬܐ ܕܫܡܪܝܐ ܠܐ ܬܥܠܘܢ ܀

6 ܙܠܘ ܠܟܘܢ ܕܝܢ ܝܬܝܪܐܝܬ ܠܘܬ ܥܪܒܐ ܕܐܒܕܘ ܡܢ ܒܝܬ ܝܤܪܝܠ ܀

7 ܘܟܕ ܐܙܠܝܢ ܐܢܬܘܢ ܐܟܪܙܘ ܘܐܡܪܘ ܕܩܪܒܬ ܡܠܟܘܬܐ ܕܫܡܝܐ ܀

8 ܟܪܝܗܐ ܐܤܘ ܘܓܪܒܐ ܕܟܘ ܘܕܝܘܐ ܐܦܩܘ ܡܓܢ ܢܤܒܬܘܢ ܡܓܢ ܗܒܘ ܀

9 ܠܐ ܬܩܢܘܢ ܕܗܒܐ ܘܠܐ ܤܐܡܐ ܘܠܐ ܢܚܫܐ ܒܟܝܤܝܟܘܢ ܀

10 ܘܠܐ ܬܪܡܠܐ ܠܐܘܪܚܐ ܘܠܐ ܬܪܬܝܢ ܟܘܬܝܢܝܢ ܘܠܐ ܡܤܢܐ ܘܠܐ ܫܒܛܐ ܫܘܐ ܗܘ ܓܝܪ ܦܥܠܐ ܤܝܒܪܬܗ ܀

11 ܠܐܝܕܐ ܕܝܢ ܡܕܝܢܬܐ ܐܘ ܩܪܝܬܐ ܕܥܐܠܝܢ ܐܢܬܘܢ ܠܗ ܫܐܠܘ ܡܢܘ ܫܘܐ ܒܗ ܘܬܡܢ ܗܘܘ ܥܕܡܐ ܕܢܦܩܝܢ ܐܢܬܘܢ ܀

12 ܘܡܐ ܕܥܐܠܝܢ ܐܢܬܘܢ ܠܒܝܬܐ ܫܐܠܘ ܫܠܡܗ ܕܒܝܬܐ ܀

13 ܘܐܢ ܗܘ ܕܫܘܐ ܒܝܬܐ ܫܠܡܟܘܢ ܢܐܬܐ ܥܠܘܗܝ ܐܢ ܕܝܢ ܠܐ ܫܘܐ ܫܠܡܟܘܢ ܥܠܝܟܘܢ ܢܦܢܐ ܀

14 ܡܢ ܕܠܐ ܕܝܢ ܡܩܒܠ ܠܟܘܢ ܘܠܐ ܫܡܥ ܡܠܝܟܘܢ ܟܕ ܢܦܩܝܢ ܐܢܬܘܢ ܡܢ ܒܝܬܐ ܐܘ ܡܢ ܩܪܝܬܐ ܗܝ ܦܨܘ ܚܠܐ ܡܢ ܪܓܠܝܟܘܢ ܀

15 ܘܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܠܐܪܥܐ ܕܤܕܘܡ ܘܕܥܡܘܪܐ ܢܗܘܐ ܢܝܚ ܒܝܘܡܐ ܕܕܝܢܐ ܐܘ ܠܡܕܝܢܬܐ ܗܝ ܀

16 ܗܐ ܐܢܐ ܡܫܕܪ ܐܢܐ ܠܟܘܢ ܐܝܟ ܐܡܪܐ ܒܝܢܝ ܕܐܒܐ ܗܘܘ ܗܟܝܠ ܚܟܝܡܐ ܐܝܟ ܚܘܘܬܐ ܘܬܡܝܡܐ ܐܝܟ ܝܘܢܐ ܀

17 ܐܙܕܗܪܘ ܕܝܢ ܡܢ ܒܢܝܢܫܐ ܡܫܠܡܝܢ ܠܟܘܢ ܓܝܪ ܠܒܝܬ ܕܝܢܐ ܘܒܟܢܘܫܬܗܘܢ ܢܢܓܕܘܢܟܘܢ ܀

18 ܘܩܕܡ ܗܓܡܘܢܐ ܘܡܠܟܐ ܡܩܪܒܝܢ ܠܟܘܢ ܡܛܠܬܝ ܠܤܗܕܘܬܐ ܕܝܠܗܘܢ ܘܕܥܡܡܐ ܀

19 ܐܡܬܝ ܕܝܢ ܕܢܫܠܡܘܢܟܘܢ ܠܐ ܬܐܨܦܘܢ ܐܝܟܢܐ ܐܘ ܡܢܐ ܬܡܠܠܘܢ ܡܬܝܗܒ ܠܟܘܢ ܓܝܪ ܒܗܝ ܫܥܬܐ ܡܐ ܕܬܡܠܠܘܢ ܀

20 ܠܐ ܗܘܐ ܓܝܪ ܐܢܬܘܢ ܡܡܠܠܝܢ ܐܠܐ ܪܘܚܐ ܕܐܒܘܟܘܢ ܡܡܠܠܐ ܒܟܘܢ ܀

21 ܢܫܠܡ ܕܝܢ ܐܚܐ ܠܐܚܘܗܝ ܠܡܘܬܐ ܘܐܒܐ ܠܒܪܗ ܘܢܩܘܡܘܢ ܒܢܝܐ ܥܠ ܐܒܗܝܗܘܢ ܘܢܡܝܬܘܢ ܐܢܘܢ ܀

22 ܘܬܗܘܘܢ ܤܢܝܐܝܢ ܡܢ ܟܠܢܫ ܡܛܠ ܫܡܝ ܐܝܢܐ ܕܝܢ ܕܢܤܝܒܪ ܥܕܡܐ ܠܚܪܬܐ ܗܘ ܢܚܐ ܀

23 ܡܐ ܕܪܕܦܝܢ ܠܟܘܢ ܕܝܢ ܒܡܕܝܢܬܐ ܗܕܐ ܥܪܘܩܘ ܠܟܘܢ ܠܐܚܪܬܐ ܐܡܝܢ ܓܝܪ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܠܐ ܬܫܠܡܘܢ ܐܢܝܢ ܟܠܗܝܢ ܡܕܝܢܬܐ ܕܒܝܬ ܐܝܤܪܝܠ ܥܕܡܐ ܕܢܐܬܐ ܒܪܗ ܕܐܢܫܐ ܀

24 ܠܝܬ ܬܠܡܝܕܐ ܕܝܬܝܪ ܡܢ ܪܒܗ ܘܠܐ ܥܒܕܐ ܡܢ ܡܪܗ ܀

25 ܤܦܩ ܠܗ ܠܬܠܡܝܕܐ ܕܢܗܘܐ ܐܝܟ ܪܒܗ ܘܠܥܒܕܐ ܐܝܟ ܡܪܗ ܐܢ ܠܡܪܗ ܕܒܝܬܐ ܩܪܘ ܒܥܠܙܒܘܒ ܚܕ ܟܡܐ ܠܒܢܝ ܒܝܬܗ ܀

26 ܠܐ ܗܟܝܠ ܬܕܚܠܘܢ ܡܢܗܘܢ ܠܝܬ ܓܝܪ ܡܕܡ ܕܟܤܐ ܕܠܐ ܢܬܓܠܐ ܘܕܡܛܫܝ ܕܠܐ ܢܬܝܕܥ ܀

27 ܡܕܡ ܕܐܡܪ ܐܢܐ ܠܟܘܢ ܒܚܫܘܟܐ ܐܘܡܪܘܗܝ ܐܢܬܘܢ ܒܢܗܝܪܐ ܘܡܕܡ ܕܒܐܕܢܝܟܘܢ ܫܡܥܝܢ ܐܢܬܘܢ ܐܟܪܙܘ ܥܠ ܐܓܪܐ ܀

28 ܘܠܐ ܬܕܚܠܘܢ ܡܢ ܐܝܠܝܢ ܕܩܛܠܝܢ ܦܓܪܐ ܢܦܫܐ ܕܝܢ ܠܐ ܡܫܟܚܝܢ ܠܡܩܛܠ ܕܚܠܘ ܕܝܢ ܝܬܝܪܐܝܬ ܡܢ ܡܢ ܕܡܫܟܚ ܕܠܢܦܫܐ ܘܠܦܓܪܐ ܢܘܒܕ ܒܓܗܢܐ ܀

29 ܠܐ ܬܪܬܝܢ ܨܦܪܝܢ ܡܙܕܒܢܢ ܒܐܤܪ ܘܚܕܐ ܡܢܗܝܢ ܒܠܥܕ ܡܢ ܐܒܘܟܘܢ ܠܐ ܢܦܠܐ ܥܠ ܐܪܥܐ ܀

30 ܕܝܠܟܘܢ ܕܝܢ ܐܦ ܡܢܐ ܕܪܫܟܘܢ ܟܠܗܝܢ ܡܢܝܢ ܐܢܝܢ ܀

31 ܠܐ ܗܟܝܠ ܬܕܚܠܘܢ ܡܢ ܨܦܪܐ ܤܓܝܐܬܐ ܡܝܬܪܝܢ ܐܢܬܘܢ ܀

32 ܟܠܢܫ ܗܟܝܠ ܕܢܘܕܐ ܒܝ ܩܕܡ ܒܢܝܢܫܐ ܐܘܕܐ ܒܗ ܐܦ ܐܢܐ ܩܕܡ ܐܒܝ ܕܒܫܡܝܐ ܀

33 ܡܢ ܕܝܢ ܕܢܟܦܘܪ ܒܝ ܩܕܡ ܒܢܝܢܫܐ ܐܟܦܘܪ ܒܗ ܐܦ ܐܢܐ ܩܕܡ ܐܒܝ ܕܒܫܡܝܐ ܀

34 ܠܐ ܬܤܒܪܘܢ ܕܐܬܝܬ ܕܐܪܡܐ ܫܝܢܐ ܒܐܪܥܐ ܠܐ ܐܬܝܬ ܕܐܪܡܐ ܫܝܢܐ ܐܠܐ ܚܪܒܐ ܀

35 ܐܬܝܬ ܓܝܪ ܕܐܦܠܘܓ ܓܒܪܐ ܥܠ ܐܒܘܗܝ ܘܒܪܬܐ ܥܠ ܐܡܗ ܘܟܠܬܐ ܥܠ ܚܡܬܗ ܀

36 ܘܒܥܠܕܒܒܘܗܝ ܕܓܒܪܐ ܒܢܝ ܒܝܬܗ ܀

37 ܡܢ ܕܪܚܡ ܐܒܐ ܐܘ ܐܡܐ ܝܬܝܪ ܡܢ ܕܠܝ ܠܐ ܫܘܐ ܠܝ ܘܡܢ ܕܪܚܡ ܒܪܐ ܐܘ ܒܪܬܐ ܝܬܝܪ ܡܢ ܕܠܝ ܠܐ ܫܘܐ ܠܝ ܀

38 ܘܟܠ ܕܠܐ ܫܩܠ ܙܩܝܦܗ ܘܐܬܐ ܒܬܪܝ ܠܐ ܫܘܐ ܠܝ ܀

39 ܡܢ ܕܐܫܟܚ ܢܦܫܗ ܢܘܒܕܝܗ ܘܡܢ ܕܢܘܒܕ ܢܦܫܗ ܡܛܠܬܝ ܢܫܟܚܝܗ ܀

40 ܡܢ ܕܡܩܒܠ ܠܟܘܢ ܠܝ ܡܩܒܠ ܘܡܢ ܕܠܝ ܡܩܒܠ ܠܡܢ ܕܫܠܚܢܝ ܡܩܒܠ ܀

41 ܡܢ ܕܡܩܒܠ ܢܒܝܐ ܒܫܡ ܢܒܝܐ ܐܓܪܐ ܕܢܒܝܐ ܢܤܒ ܘܡܢ ܕܡܩܒܠ ܙܕܝܩܐ ܒܫܡ ܙܕܝܩܐ ܐܓܪܐ ܕܙܕܝܩܐ ܢܤܒ ܀ 42 ܘܟܠ ܕܡܫܩܐ ܠܚܕ ܡܢ ܗܠܝܢ ܙܥܘܪܐ ܟܤܐ ܕܩܪܝܪܐ ܒܠܚܘܕ ܒܫܡܐ ܕܬܠܡܝܕܐ ܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܠܐ ܢܘܒܕ ܐܓܪܗ ܀

   

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Arcana Coelestia # 10083

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10083. 'And you shall wave them as a wave offering before Jehovah' means the life from God which comes as a result of this. This is clear from the meaning of 'waving a wave offering' as endowing with life, thus the life [present in something]; and since it says from 'before Jehovah' the life from God is meant. The fact that 'waving a wave offering' means endowing with life, that is, imparting the life from God, is clear from places in the Word where 'waving a wave offering' is spoken of, as in Moses,

When you bring a sheaf of the firstfruits of your harvest to the priest, he shall wave the sheaf before Jehovah, so that you may be acceptable; on the day after the sabbath the priest shall wave it. Leviticus 23:10-11.

'Harvest' means a state when the truth of faith springing from good exists, thus a state when good is present, 9295; 'a sheaf of the firstfruits' means all collectively constituting that state. 'Being waved by the priest' therefore means being endowed with life to receive a blessing; for every blessing, to be a blessing, must have life from God within it.

[2] In the same author,

Aaron shall wave the Levites before Jehovah as a wave offering 1 from among the children of Israel, that they may be used in the service of Jehovah. You shall stand the Levites before Aaron and before his sons, and you shall wave them as a wave offering to Jehovah. After that the Levites shall go in to serve in the tent of meeting; and you shall purify them, and wave them as a wave offering. And when the Levites had been purified, Aaron waved them before Jehovah as a wave offering, and Aaron expiated them to purify them. Numbers 8:11, 13, 15, 21.

These verses show what 'waving a wave offering' means, namely endowing with life through acknowledgement, which is the first phase of faith, and so the first phase of life from God with a person. Knowledge, it is true, comes before acknowledgement, but knowledge has none of God's life within it until it becomes acknowledgement and then faith. The Levites represented truths serving good, while Aaron represented the good they served; that is why they were 'waved', that is, were endowed with life. This also accounts for its being said that they were to be purified. For truths must have life from God within them if they are to serve good, and that life first flows in through acknowledgement.

[3] Much the same is meant by 'a wave offering of gold' in Moses,

They came, the men with the women ... they brought brooches, nose-jewels, rings, girdles 2 , all vessels of gold; and every man who waved a wave offering of gold to Jehovah. Exodus 35:22.

'Waving a wave offering of gold to Jehovah' means endowing with life through the acknowledgement that it was Jehovah's, that is, the Lord's. 'Waving a wave offering' means such things by virtue of what that action corresponds to; for every motion corresponds to a state of thought. In the Word therefore advancing, travelling on, and like movements mean states of life, see 3335, 4882, 5493, 5605, 8103, 8417, 8420, 8557.

[4] In John,

At the pool of Bethesda lay a large multitude of sick people; and an angel went down at a certain time to the pool and stirred up the water. Then whoever stepped in first after the movement of the water was cured of whatever disease he had. John 5:2-7.

'Stirring up the water' here was in like manner a sign of the endowment of life through acknowledgement and faith, and therefore also a sign of purification by means of truths.

'Movement' means states of life, see 2837, 3356, 3387, 4321, 4882, 5605, 7381, 9440, 9967.

'Water' means the truths of faith, 2702, 3058, 3424, 4976, 8568, 9323.

All purification is accomplished by means of the truths of faith, 2799, 5954 (end), 7044, 7918, 9088.

Healings represented the restoration of spiritual life, 8365, 9031 (end).

[5] Since 'the waving on Aaron's palms' means the endowment of life through acknowledgement of the Lord and the acknowledgement that all things come from Him, something brief must be stated with regard to that acknowledgement and resulting faith. The Lord often said, when sick people were being healed, that they should have faith, and, 'Let it be to you according to your faith', as in Matthew 8:10-13; 9:2, 22, 27-29; 13:57-58; 15:28; 21:21-22, 31-32; Mark 5:34, 36; 10:49, 52; 16:16; Luke 7:9, 48-50; 8:48; 17:19; 18:42-43. The reason why He said it was that the very first thing a person needs to do is to acknowledge that the Lord is the Saviour of the world; for unless he acknowledges this no one can receive any truth or good at all from heaven, or therefore receive faith from there. And since it was the very first and most essential thing, therefore in order that He might be acknowledged when He came into the world the Lord questioned the sick, when He healed them, about their faith; and those who had faith were healed. This faith was that He was the Son of God who was to come into the world, and that He had power to heal and save. Furthermore every healing of sickness by the Lord when He was in the world served to mean a healing of spiritual life, thus served to mean the things that belong to salvation, 8364, 9031(end), 9086.

[6] Since acknowledgement of the Lord is the first thing of all belonging to spiritual life and is the most essential feature of the Church, and since no one, unless he acknowledges Him, can receive any truth of faith or good of love at all from heaven, the Lord also often says that whoever believes in Him has eternal life, and whoever does not believe in Him does not have it, as in John 1:1, 4, 12-13; 3:14-16, 36; 5:39-40; 6:28-30, 33-35, 40, 47-48; 7:37-38; 8:24; 11:25-26; 20:30-31. But at the same time He also teaches that they have faith in Him who live according to His commandments, so that the life which results from doing so goes to compose their faith. These things have been stated to cast light on and corroborate the truth that acknowledging the Lord and acknowledging that all salvation comes from Him constitute the beginning of the life from God with a person. That beginning of it is meant by the offering waved on Aaron's palms.

Poznámky pod čarou:

1. i.e. the Levites were to be offered to Jehovah as though they were a wave offering

2. i.e. bracelets, necklaces, etc

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

John 7:37-38

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37 Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink!

38 He who believes in me, as the Scripture has said, from within him will flow rivers of living water."