Bible

 

4 Mosebok 24

Studie

   

1 Da Bileam så at det var Herrens vilje at han skulde velsigne Israel, gikk han ikke bort for å søke tegn, som han hadde gjort de to første ganger, men vendte sig mot ørkenen.

2 Og Bileam løftet sine øine og så Israel leiret efter sine stammer. Da kom Guds Ånd over ham,

3 og han tok til å kvede og sa: Så sier Bileam, Beors sønn, så sier mannen hvis øie er lukket*, / {* nemlig for den ytre verden.}

4 sier han som hører ord fra Gud, som skuer syner fra den Allmektige, segnet til jorden med oplatt øie:

5 Hvor fagre er dine telt, Jakob, dine boliger, Israel!

6 Som vide bekkedaler, som haver ved en elv, som aloëtrær Herren har plantet, som sedrer ved vannet!

7 Det strømmer vann av hans spann, og hans ætt bor ved store vann. Mektigere enn Agag* skal hans konge være, ophøiet hans kongerike! / {* sannsynligvis et felles navn på amalekittenes konger; 1SA 15, 8.}

8 Gud førte ham ut av Egypten; styrke har han som en villokse; han skal fortære hedningefolkene som står ham imot, og knuse deres ben og gjennembore dem med sine piler.

9 Han legger sig, han hviler som en løve, som en løvinne; hvem våger å vekke ham? Velsignet være den som velsigner dig, og forbannet den som forbanner dig!

10 Da optendtes Balaks vrede mot Bileam, og han slo sine hender sammen. Og Balak sa til Bileam: Jeg kalte dig hit for å forbanne mine fiender, og nu har du velsignet tre ganger.

11 Far nu hjem så fort du kan! Jeg hadde tenkt å vise dig ære, men du ser Herren har nektet dig den.

12 Bileam svarte Balak: Sa jeg ikke allerede til de bud du sendte til mig:

13 Om Balak gav mig sitt hus fullt av sølv og gull, kunde jeg ikke overtrede Herrens ord og gjøre noget efter mitt eget tykke, enten godt eller ondt; jeg kan ikke tale annet enn hvad Herren sier.

14 Se, jeg vender nu hjem til mitt folk; men la mig først varsle dig om hvad dette folk skal gjøre med ditt folk i de siste dager*. / {* 1MO 49, 1.}

15 Og han tok til å kvede og sa: Så sier Bileam, Beors sønn, så sier mannen hvis øie er lukket,

16 sier han som hører ord fra Gud og har fått kunnskap fra den Høieste, han som skuer syner fra den Allmektige, segnet til jorden med oplatt øie:

17 Jeg ser ham, men ikke nu, jeg skuer ham, men ikke nær; en stjerne stiger op av Jakob, et spir løfter sig fra Israel; han knuser Moabs tinninger og utrydder ufreds-ætten.

18 Edom blir ham underlagt, og Se'ir, hans fiende, blir ham underlagt; stort velde vinner Israel.

19 En hersker går ut fra Jakob, han utrydder av byene dem som har reddet sig dit.

20 Så fikk han se amalekittene; da tok han til å kvede og sa: Det første blandt hedningefolkene er Amalek; men til sist skal han gå til grunne.

21 Så fikk han se kenittene, og han tok til å kvede og sa: Fast er din bolig, og bygget på klippen ditt rede;

22 men enda skal Kain* bli ødelagt når Assur fører dig bort i fangenskap. / {* kenittenes stamfar står i stedet for folket selv.}

23 Så tok han igjen til å kvede og sa: Ve! Hvem skal bli i live når Gud lar dette skje?

24 Skiber kommer fra Kittims kyst*, de kuer Assur, og de kuer Eber; men også han** skal gå til grunne. / {* Kittim er egentlig Kypern, og i videre mening øene og kystene nordvest for Jødeland.} / {** han som kommer fra Kittims kyst.}

25 Så gjorde Bileam sig rede og vendte hjem igjen; og Balak drog også sin vei.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3762

Prostudujte si tuto pasáž

  
/ 10837  
  

3762. 'And went to the land of the sons of the east' means a raising up towards truths that relate to love. This is clear from the meaning of 'the land of the sons of the east'. For Aram or Syria was called 'the land of the sons of the east', as is evident from the fact that it was the land to which Jacob went, see also 3249. In general, 'Syria' means cognitions of good, as shown in 1232, 1234, but specifically 'Aram Naharaim' or Syria of the [Two] Rivers means cognitions of truth, in 3051, 3664. Here however it is not said that he went to Aram or Syria but 'to the land of the sons of the east', so as to mean that which is the subject in the whole of this chapter, namely an ascent towards truths that relate to love. The expression 'truths that relate to love' is used to describe those truths which in other places have been called celestial truths, for they are cognitions concerning charity towards the neighbour and concerning love to the Lord. In the highest sense, where the Lord is the subject, they are truths that relate to Divine love.

[2] These truths, that is to say, those concerning charity towards the neighbour and concerning love to the Lord, must first be learned before a person can be regenerated, and must also be acknowledged and believed. And insofar as those truths are acknowledged and believed, and are endowed with life, that person is also regenerated and those truths are implanted in his natural, where they exist as in their own soil. They are first implanted there through the instruction received from parents and teachers, then from the Word of the Lord, and after that from personal reflection on them. But all of this does no more than to deposit those truths in the person's natural memory and so to place them among the cognitions there. They are still not acknowledged, believed, and received unless life is led in accordance with them, in which case the person enters into an affection for them; and insofar as he enters into an affection for them because his life accords with them, those truths are implanted in his natural as their own soil. Things that are not so implanted do indeed remain with that person, but only in his memory as some item of knowledge or historical fact which does no more than enable him to talk about such things, to further his reputation by means of them, and in so doing to grow in wealth and position. When this is the case truths have not been implanted within him.

[3] As regards the meaning of 'the land of the sons of the east' as truths relating to love, and so as cognitions of truth leading the way to good, this may be seen from the meaning of 'sons' as truths, dealt with in 489, 491, 533, 1147, 2623, and from the meaning of 'the east' as love, dealt with in 101, 1250, 3249. Their land is the soil in which they exist. For 'the sons of the east' are those who possess cognitions concerning truth and good and therefore the truths that relate to love. This may be seen further from other places in the Word, as in the first Book of Kings,

The wisdom of Solomon surpassed the wisdom of all the sons of the east and all the wisdom of the Egyptians. 1 Kings 4:30.

Here 'the wisdom of the sons of the east' means interior cognitions concerning truth and good, and so means people who possess them. 'The wisdom of the Egyptians' however means knowledge of the same things as they exist in a lower degree -'the Egyptians' meaning factual knowledge in general, see 1164, 1165, 1462.

[4] In Jeremiah,

Thus said Jehovah, Arise, go up against Kedar; lay waste the sons of the east. They will take their tents and flocks, their curtains and all their vessels, and will take their camels. Jeremiah 49:28-29.

Here 'the sons of the east' is used to mean those who possess cognitions concerning good and truth. This is clear from the fact that 'they will take their tents and flocks, also their curtains and all their vessels, as well as their camels'. For 'tents' means holy forms of good, 414, 1102, 2145, 2152, 3312; 'flocks' the goods that flow from charity, 343, 2566; 'curtains' holy truths, 2576, 3478; 'vessels' the truths of faith, and facts, 3068, 3079; 'camels' factual knowledge in general, 3048, 3071, 3143, 3145. Thus 'the sons of the east' means those who possess these, that is, cognitions concerning what is good and what is true.

[5] The wise men from the east who came to Jesus when He was born belonged to those people called the sons of the east. This becomes clear from the fact of their awareness that the Lord was to be born, and that they knew of His Coming from the star which appeared to them in the east. These matters are described in Matthew as follows,

When Jesus was born in Bethlehem of Judea, behold wise men from the east came into Jerusalem, saying, Where is He born King of the Jews? for we have seen His star in the east and have come to worship Him. Matthew 2:1-2.

The fact that such a prophecy existed from of old among the sons of the east, who were from Syria, is clear from Balaam's prophecy concerning the Lord's Coming, in Moses,

I see Him, but not now; I behold Him, but not near. A star will arise out of Jacob and a sceptre will rise up out of Israel. Numbers 24:17.

The fact that Balaam was from the land of the sons of the east, that is, from Syria, is evident from the following in Moses,

Balaam uttered his declaration and said, From Syria has Balak, the king of Moab, brought me, from the mountains of the east. Numbers 23:7.

The wise men who came to Jesus when He was born are called the magi, but this expression was used for wise men at that time, as is clear from many places, such as Genesis 41:8; Exodus 7:11; Daniel 2:27; 4:6-7; 1 Kings 4:30; and in various places in the Prophets.

[6] 'The sons of the east' in the contrary sense means cognitions concerning evil and falsity, and so means those who possess these. This is clear in Isaiah,

The envy of Ephraim will depart, and the enemies of Judah will be cut off. They will fly down onto the shoulder of the Philistines towards the sea, and together they will plunder the sons of the east. Isaiah 11:13-14.

In Ezekiel, when prophesying against the sons of Ammon,

Behold, I have handed you over to the sons of the east as an inheritance, and they will station their ranks among you. Ezekiel 25:4, 10.

In the Book of Judges,

When Israel put in seed, Midian came up and Amalek, and the sons of the east; and they came up upon them. Judges 6:3.

'Midian' stands for those under the influence of falsity because the good of life does not exist with them, 3242; 'Amalek' for those under the influence of falsities with which they assail truths, 1679; 'the sons of the east' for those who possess cognitions that support what is false.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 3249

Prostudujte si tuto pasáž

  
/ 10837  
  

3249. 'Eastwards to the land of the east' means towards the good of faith. This is clear from the meaning of 'the east' and 'the land of the east', to be dealt with below. The good of faith which is meant by 'the land of the east' is nothing else but that which in the Word is called charity towards the neighbour. And charity towards the neighbour is nothing else than a life according to the Lord's commandments. This is what 'the land of the east' means, see 1250. Those therefore who possessed cognitions regarding the good of faith were called 'the sons of the east'. The land of the sons of the east was Aram or Syria - Aram or Syria meaning cognitions of good, see 1232, 1234, and Aram Naharaim or Syria of the [Two] Rivers cognitions of truth, 3051. And because the Syrians, or 'the sons of the east' means those who possessed cognitions of good and truth, they above all others were referred to as wise, as in 1 Kings where Solomon is referred to,

The wisdom of Solomon surpassed the wisdom of all the sons of the east. 1 Kings 4:30.

And in Matthew, in reference to those who came to Jesus at His birth,

Wise men from the east came to Jerusalem, saying, Where is He who has been born King of the Jews? for we have seen His star in the east and have come to worship Him. Matthew 2:1-2.

[2] Indeed in Syria there existed the final remnants of the Ancient Church, which is why cognitions of good and truth still remained there, as also becomes clear from Balaam who not only worshipped Jehovah but also prophesied concerning the Lord and called Him,

A star out of Jacob and a sceptre out of Israel. Numbers 24:17.

The fact that he belonged to the sons of the east in Syria is self-evident, for he says of himself when delivering his discourse,

From Syria Balak has brought me, the king of Moab from the mountains of the east. Numbers 23:7.

The fact that Aram or Syria was where the sons of the east lived is made additionally clear from the consideration that when Jacob went to Syria he is said to have gone to the land of the sons of the east, Genesis 29:1.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.