Bible

 

4 Mosebok 23

Studie

   

1 Da sa Bileam til Balak: Bygg syv alter for mig her, og la mig få hit syv okser og syv værer!

2 Balak gjorde som Bileam sa; og Balak og Bileam ofret en okse og en vær på hvert alter.

3 sa Bileam til Balak: Bli stående her ved ditt brennoffer, så vil jeg gå bort en stund; kanskje Herren kommer mig i møte, og hvad han lar mig skue, det skal jeg la dig få vite. Så gikk han op på en bar høide.

4 Der kom Gud Bileam i møte, og Bileam sa til ham: Nu har jeg stelt til syv alter og ofret en okse og en vær på hvert alter.

5 Da la Herren et ord i Bileams munn og sa: Vend tilbake til Balak og tal som jeg har sagt dig!

6 Da han kom tilbake, så han Balak stå ved sitt brennoffer sammen med alle Moabs høvdinger.

7 Da tok han til å kvede og sa: Fra Aram henter mig Balak, fra Østens fjell Moabs konge: Kom og forbann for mig Jakob! Kom og tal ondt over Israel!

8 Hvorledes skal jeg forbanne den Gud ikke forbanner? Hvorledes skal jeg tale ondt over den Herren ikke taler ondt over?

9 For fra fjellets tinde ser jeg ham, og fra høidene skuer jeg ham: Se, det er et folk som bor for sig selv, og blandt hedningefolkene regner det sig ikke.

10 Hvem teller Jakobs ætt, tall-løs som støvet, eller endog bare fjerdedelen av Israel? Min sjel de opriktiges død, og mitt endelikt vorde som deres!

11 Da sa Balak til Bileam: Hvad har du gjort mot mig? Til å forbanne mine fiender hentet jeg dig, og se, du har velsignet!

12 Men han svarte: Skulde jeg ikke akte på det Herren legger i min munn, og tale det?

13 Da sa Balak til ham: Kjære, kom og vær med mig til et annet sted, hvorfra du kan se dem - dog vil du bare få se den ytterste del av folket, det hele folk får du ikke se - og forbann dem for mig derfra!

14 Så tok han ham med sig til speider-haugen på toppen av Pisga og bygget der syv alter og ofret en okse og en vær på hvert alter.

15 Og Bileam sa til Balak: Bli stående her ved ditt brennoffer mens jeg går der bort for å få en åpenbaring.

16 Og Herren kom Bileam i møte og la et ord i hans munn og sa: Vend tilbake til Balak og tal som jeg har sagt dig!

17 Da han kom til ham, så han ham stå ved sitt brennoffer sammen med Moabs høvdinger; og Balak sa til ham: Hvad har Herren talt?

18 Da tok han til å kvede og sa: Stå op, Balak, og hør! Lytt til mig, du Sippors sønn!

19 Gud er ikke et menneske at han skulde lyve, ei heller et menneskes barn at han skulde angre; skulde han si noget og ikke gjøre det, skulde han tale og ikke sette det i verk?

20 Se, å velsigne blev mig gitt; han har velsignet, og jeg kan ikke omstøte det.

21 Ei skuer han urett i Jakob, ei ser han elendighet i Israel; Herren hans Gud er med ham, og kongejubel lyder der.

22 Gud førte dem ut av Egypten; styrke har de som en villokse.

23 For ikke finnes det trolldom i Jakob, og ikke spådomskunster i Israel; når tiden er der, blir det sagt til Jakob og til Israel hvad Gud vil gjøre.

24 Se - et folk som reiser sig som en løvinne, springer op som en løve; ei legger det sig før det har mettet sig med rov og drukket dreptes blod.

25 Da sa Balak til Bileam: Du skal hverken forbanne det eller velsigne det.

26 Men Bileam svarte Balak: Har jeg ikke allerede sagt dig at jeg i ett og alt må gjøre som Herren sier?

27 Da sa Balak til Bileam: Kjære, kom, så vil jeg ta dig med til et annet sted; kanskje Gud vil tillate at du forbanner dem for mig derfra.

28 Så tok Balak Bileam med op på toppen av Peor, hvorfra en skuer ut over ørkenen.

29 Da sa Bileam til Balak: Bygg syv alter for mig her og la mig få syv okser og syv værer!

30 Og Balak gjorde som Bileam sa, og ofret en okse og en vær på hvert alter.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3762

Prostudujte si tuto pasáž

  
/ 10837  
  

3762. 'And went to the land of the sons of the east' means a raising up towards truths that relate to love. This is clear from the meaning of 'the land of the sons of the east'. For Aram or Syria was called 'the land of the sons of the east', as is evident from the fact that it was the land to which Jacob went, see also 3249. In general, 'Syria' means cognitions of good, as shown in 1232, 1234, but specifically 'Aram Naharaim' or Syria of the [Two] Rivers means cognitions of truth, in 3051, 3664. Here however it is not said that he went to Aram or Syria but 'to the land of the sons of the east', so as to mean that which is the subject in the whole of this chapter, namely an ascent towards truths that relate to love. The expression 'truths that relate to love' is used to describe those truths which in other places have been called celestial truths, for they are cognitions concerning charity towards the neighbour and concerning love to the Lord. In the highest sense, where the Lord is the subject, they are truths that relate to Divine love.

[2] These truths, that is to say, those concerning charity towards the neighbour and concerning love to the Lord, must first be learned before a person can be regenerated, and must also be acknowledged and believed. And insofar as those truths are acknowledged and believed, and are endowed with life, that person is also regenerated and those truths are implanted in his natural, where they exist as in their own soil. They are first implanted there through the instruction received from parents and teachers, then from the Word of the Lord, and after that from personal reflection on them. But all of this does no more than to deposit those truths in the person's natural memory and so to place them among the cognitions there. They are still not acknowledged, believed, and received unless life is led in accordance with them, in which case the person enters into an affection for them; and insofar as he enters into an affection for them because his life accords with them, those truths are implanted in his natural as their own soil. Things that are not so implanted do indeed remain with that person, but only in his memory as some item of knowledge or historical fact which does no more than enable him to talk about such things, to further his reputation by means of them, and in so doing to grow in wealth and position. When this is the case truths have not been implanted within him.

[3] As regards the meaning of 'the land of the sons of the east' as truths relating to love, and so as cognitions of truth leading the way to good, this may be seen from the meaning of 'sons' as truths, dealt with in 489, 491, 533, 1147, 2623, and from the meaning of 'the east' as love, dealt with in 101, 1250, 3249. Their land is the soil in which they exist. For 'the sons of the east' are those who possess cognitions concerning truth and good and therefore the truths that relate to love. This may be seen further from other places in the Word, as in the first Book of Kings,

The wisdom of Solomon surpassed the wisdom of all the sons of the east and all the wisdom of the Egyptians. 1 Kings 4:30.

Here 'the wisdom of the sons of the east' means interior cognitions concerning truth and good, and so means people who possess them. 'The wisdom of the Egyptians' however means knowledge of the same things as they exist in a lower degree -'the Egyptians' meaning factual knowledge in general, see 1164, 1165, 1462.

[4] In Jeremiah,

Thus said Jehovah, Arise, go up against Kedar; lay waste the sons of the east. They will take their tents and flocks, their curtains and all their vessels, and will take their camels. Jeremiah 49:28-29.

Here 'the sons of the east' is used to mean those who possess cognitions concerning good and truth. This is clear from the fact that 'they will take their tents and flocks, also their curtains and all their vessels, as well as their camels'. For 'tents' means holy forms of good, 414, 1102, 2145, 2152, 3312; 'flocks' the goods that flow from charity, 343, 2566; 'curtains' holy truths, 2576, 3478; 'vessels' the truths of faith, and facts, 3068, 3079; 'camels' factual knowledge in general, 3048, 3071, 3143, 3145. Thus 'the sons of the east' means those who possess these, that is, cognitions concerning what is good and what is true.

[5] The wise men from the east who came to Jesus when He was born belonged to those people called the sons of the east. This becomes clear from the fact of their awareness that the Lord was to be born, and that they knew of His Coming from the star which appeared to them in the east. These matters are described in Matthew as follows,

When Jesus was born in Bethlehem of Judea, behold wise men from the east came into Jerusalem, saying, Where is He born King of the Jews? for we have seen His star in the east and have come to worship Him. Matthew 2:1-2.

The fact that such a prophecy existed from of old among the sons of the east, who were from Syria, is clear from Balaam's prophecy concerning the Lord's Coming, in Moses,

I see Him, but not now; I behold Him, but not near. A star will arise out of Jacob and a sceptre will rise up out of Israel. Numbers 24:17.

The fact that Balaam was from the land of the sons of the east, that is, from Syria, is evident from the following in Moses,

Balaam uttered his declaration and said, From Syria has Balak, the king of Moab, brought me, from the mountains of the east. Numbers 23:7.

The wise men who came to Jesus when He was born are called the magi, but this expression was used for wise men at that time, as is clear from many places, such as Genesis 41:8; Exodus 7:11; Daniel 2:27; 4:6-7; 1 Kings 4:30; and in various places in the Prophets.

[6] 'The sons of the east' in the contrary sense means cognitions concerning evil and falsity, and so means those who possess these. This is clear in Isaiah,

The envy of Ephraim will depart, and the enemies of Judah will be cut off. They will fly down onto the shoulder of the Philistines towards the sea, and together they will plunder the sons of the east. Isaiah 11:13-14.

In Ezekiel, when prophesying against the sons of Ammon,

Behold, I have handed you over to the sons of the east as an inheritance, and they will station their ranks among you. Ezekiel 25:4, 10.

In the Book of Judges,

When Israel put in seed, Midian came up and Amalek, and the sons of the east; and they came up upon them. Judges 6:3.

'Midian' stands for those under the influence of falsity because the good of life does not exist with them, 3242; 'Amalek' for those under the influence of falsities with which they assail truths, 1679; 'the sons of the east' for those who possess cognitions that support what is false.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 3664

Prostudujte si tuto pasáž

  
/ 10837  
  

3664. 'Go to Paddan Aram' means the cognitions of such truth. This is clear from the meaning of 'Aram' or Syria as cognitions, dealt with in 1232, 1234, 3249. The reason 'Paddan Aram' means cognitions of truth is that it was situated in Syria of the [Two] Rivers, where Nahor, Bethuel, and Laban lived; for 'Syria' means the cognitions of truth, see 3051. Paddan Aram has also been referred to previously in 25:20, and is mentioned again in 31:18 below; and in those places too it means cognitions of truth.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.