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Joel 1

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1 Herrens ord som kom til Joel, Petuels sønn:

2 Hør dette, I gamle! Gi akt, alle som bor i landet! Er sådant skjedd i eders dager eller i eders fedres dager?

3 I skal fortelle om det til eders barn, og eders barn til sine barn, og deres barn til en kommende slekt.

4 Hvad gnageren* har levnet, har vrimleren* ett, og hvad vrimleren har levnet, har slikkeren* ett, og hvad slikkeren har levnet, har skaveren* ett. / {* forskjellige navn på gresshopper.}

5 Våkn op, I drukne, og gråt, og jamre, alle vindrikkere, fordi mosten er revet bort fra eders munn.

6 For et folk har draget op over mitt land sterkt og talløst; dets tenner er som en løves tenner, og det har jeksler som en løvinne.

7 Det har rent ødelagt mine vintrær og knekket mine fikentrær; det har gjort dem aldeles bare og kastet dem bort; deres grener er blitt hvite.

8 Klag som en jomfru som bærer sørgedrakt for sin ungdoms brudgom!

9 Matoffer og drikkoffer er revet bort fra Herrens hus; prestene, Herrens tjenere, sørger.

10 Marken er ødelagt, jorden sørger; for kornet er ødelagt, mosten er tørket bort, oljen er svunnet inn.

11 Akerdyrkerne er skuffet, vingårdsmennene jamrer sig; for hveten og bygget, markens grøde, er gått tapt.

12 Vintreet er tørket bort, og fikentreet er visnet; granatepletreet og palmen og epletreet, alle markens trær er tørket bort; ja, all fryd er svunnet bort fra menneskenes barn.

13 Klæ eder i sørgedrakt og klag, I prester! Jamre eder, I som gjør tjeneste ved alteret! Gå inn og sitt hele natten i sørgedrakt, I min Guds tjenere! For eders Guds hus må savne matoffer og drikkoffer.

14 Tillys en hellig faste, utrop en festforsamling, samle de eldste, ja alle som bor i landet, til Herrens, eders Guds hus og rop til Herren!

15 Ve oss, for en dag! For Herrens dag er nær og kommer som en ødeleggelse fra den Allmektige.

16 Er ikke maten blitt borte for våre øine, glede og fryd fra vår Guds hus?

17 Sædekornene er tørket inn under mulden som dekker dem; forrådshusene er ødelagt, ladene nedbrutt, for kornet er fordervet.

18 Hvor buskapen stønner! Oksehjordene farer redde omkring, for det finnes intet beite for dem; også fårehjordene må lide.

19 Til dig, Herre, roper jeg; for ild har fortært ørkenens beitemarker, og luer har forbrent alle markens trær.

20 Endog markens dyr skriker op til dig; for bekkene er uttørket, og ild har fortært ørkenens beitemarker.

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Arcana Coelestia # 9052

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9052. 'Tooth for tooth' means if anything [is injured] in the outer part of the understanding. This is clear from the meaning of 'tooth' as the outer part of the understanding, and therefore as natural truth since this composes the life of that part of the understanding. The reason why 'the teeth' have this meaning is that like a mill they grind and so prepare the food which will serve as nourishment for the body, at this point the food which will serve as nourishment for the soul. The food that nourishes the soul is intelligence and wisdom; this food is first received, ground, and prepared by cognitions or knowledge of truth and good in the natural - intelligence and wisdom being what spiritual and celestial food is called, see 56-58, 680, 1480, 4792, 5147, 5293, 5340, 5342, 5576, 5579, 5915, 8562, 9003. From this one may see why it is that 'the teeth' means the outer part of the understanding. What this outer area is becomes clear from what has been shown immediately above in 9051 regarding the inner area of the understanding.

[2] 'The teeth' means natural truth, which belongs to the outer part of the understanding, and in the contrary sense falsity destroying that truth, as is clear from the following places in the Word Natural truth is meant in Moses,

His eyes will be redder than wine, and his teeth whiter than milk. Genesis 49:12.

These words too mention both eyes and teeth together. They refer to Judah, by whom the Lord's Divine Celestial is meant, 6363. 'His eyes' means the Lord's Divine Intellect, 6379, and 'his teeth' the Lord's Divine Natural, 6380, thus also Divine Truth in His Natural.

[3] In Amos,

I gave you emptiness of teeth in all your cities, and lack of bread in all your places. Amos 4:6

'Emptiness of teeth' stands for scarcity of truth, and 'lack of bread' for scarcity of good.

All this makes plain what the gnashing of teeth is among those in hell, Matthew 8:12; 13:42, 50; 22:13; 25:30; Luke 13:28. It is the clash of falsities with the truths of faith, 4424 (end); for as has been stated, 'the teeth' in the contrary sense means falsity destroying truth, as in David,

Rise up, O Jehovah; save me, O my God! For You will strike all my enemies on the jaw, You will break the teeth of the wicked. Psalms 3:7.

'Breaking the teeth of the wicked' stands for breaking the falsities that the wicked use to destroy truths. In the same author,

As to my soul, I lie in the midst of lions; their teeth are a spear and arrows, and their tongue a sharp sword. Psalms 57:4.

'The teeth of lions' stands for falsities destructive of truths, 'lions' being falsities arising from evil in their power, 6367, 6369.

[4] In the same author,

O God, destroy their teeth in their mouth; tear out 1 the molars of the young lions. Psalms 58:6.

A nation has come up over My land, strong and innumerable; its teeth are the teeth of a lion, and it has the molars of a fierce lion. It has turned My vine into a waste, and My fig tree into froth. Joel 1:6-7.

'Teeth' and 'molars' stand for falsities destructive of the Church's truths. 'Vine' is the spiritual Church, 1069, 5113, 6376, and 'fig tree' is its natural good, 217, 4231, 5113. The fact that 'teeth' has that meaning is also evident from their being attributed to a nation which will lay waste. In John,

The shapes of the locusts were like horses prepared for war. They had hair like women's hair, and their teeth were like lions'. Revelation 9:7-8.

'The locusts' are those who are steeped in external falsities, 7643, from which it is evident that again 'teeth' are falsities destructive of truths.

Poznámky pod čarou:

1. literally, overthrow

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5342

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5342. 'And laid up food in the cities' means that it stored them - truths linked to good - in the interior parts. This is clear from the meaning here of 'laying up' as storing; from the meaning of 'food' as truth linked to good, dealt with just above in 5340; and from the meaning of 'the cities' as the interior parts of the natural mind, dealt with above in 5297. The idea that truths linked to good are stored in the interior parts of the natural mind, and are preserved there for use subsequently in life, in particular for use in temptations when a person is being regenerated, is an arcanum known to few at the present day. Therefore the nature of this arcanum must be stated. The seven years of abundance of corn mean the truths multiplied initially, and the storage of grain in the cities, in the midst of them, means that those truths linked to good were stored away in a person's interior parts. The seven years of famine and the sustainment provided by the bunches that had been gathered means the state of regeneration effected by means of the truths that had been linked to good and stored away in the interior parts.

[2] The arcanum is this: During the time from earliest infancy through to early childhood a person is led by the Lord into heaven; indeed he is placed among celestial angels who serve to keep him in a state of innocence. This state which infants pass through until early childhood is a well-known one. At the beginning of childhood a gradual shedding of that state of innocence takes place; but even so, the person is kept in a state of charity through the charitable affection which he and his companions feel for one another. During this state, which with many people lasts through to adolescence, he is among spiritual angels. Because he begins at this time to think from what is within himself and to act in accordance with this, he cannot be kept any longer in charity, as he was previously; for now he calls on hereditary evils and allows them to lead him. Once this state has arrived the forms of the good of charity and innocence adopted by him previously are banished, to the extent that forms of evil are present in his thinking and are reinforced by his actions. Actually those forms of good are not banished but are withdrawn by the Lord to interior parts where they are stored away.

[3] But because he does not as yet know any truths, those forms of the good of innocence and charity which he has adopted during those two states do not possess any qualities as yet; for truths give good its qualities, while good gives truths their essence. From this time of life onwards therefore he is being equipped with truths by means of the teaching he receives, and especially by means of his own thoughts about and consequent verification of those truths. Insofar as he is moved at this time by an affection for good, the Lord joins truths to good in him, 5340, and stores them away for [future] use. This is the state that is meant by the seven years of abundance of corn. These truths linked to good are the ones which in a proper sense are called remnants. In the measure therefore that a person allows himself to be regenerated, the remnants serve a useful purpose; for the Lord draws in the same measure on that store of remnants and returns them to the natural. As a result a correspondence of exterior things with interior ones, or natural things with spiritual ones, is brought about; and this happens in the state that is meant by 'the seven years of famine'. This is the arcanum.

[4] At the present day the member of the Church thinks that no matter what anyone's life is like he can nevertheless by an act of mercy be accepted into heaven and enjoy eternal blessedness there; for the member of the Church imagines that it is simply a matter of being let in. But he is much mistaken, because no one can be let into heaven and find acceptance there unless he has acquired spiritual life, and no one can acquire spiritual life unless he is being regenerated, and no one can undergo regeneration except by means of goodness of life coupled to truth taught by doctrine. This is the way spiritual life is acquired by him. The fact that no one can enter heaven unless he has acquired spiritual life through regeneration is stated plainly by the Lord in John,

Truly, truly I say to you, Unless anyone is born again he cannot see the kingdom of God. John 9:9.

And just after this,

Truly, truly I say to you, Unless a person has been born from water and the spirit he cannot enter the kingdom of God. John 3:5.

'Water' is the truth taught by doctrine, 2702, 3058, 3424, 4976, and 'the spirit' is goodness of life. No one enters the kingdom simply through being baptized; rather, baptism is the sign denoting regeneration which the member of the Church should call to mind.

  
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Thanks to the Swedenborg Society for the permission to use this translation.