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Jeremias 29

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1 Dette er innholdet av det brev som profeten Jeremias sendte fra Jerusalem til de gjenlevende av de eldste blandt de bortførte og til prestene og profetene og hele det folk som Nebukadnesar hadde bortført fra Jerusalem til Babel,

2 efterat kong Jekonja og kongens mor og hoffmennene, Judas og Jerusalems høvdinger og tømmermennene og smedene hadde draget bort fra Jerusalem.

3 Han sendte brevet med El'asa, Safans sønn, og Gemarja, Hilkias' sønn, som Judas konge Sedekias sendte til Babel, til Babels konge Nebukadnesar, og det lød således:

4 sier Herren, hærskarenes Gud, Israels Gud, til alle dem som jeg har ført bort fra Jerusalem til Babel:

5 Bygg hus og bo i dem, plant haver og et deres frukt!

6 Ta eder hustruer og få sønner og døtre, og ta hustruer til eders sønner og gift bort eders døtre, så de kan få føde sønner og døtre; bli tallrike der, og bli ikke færre!

7 Og søk den bys vel som jeg har bortført eder til, og bed for den til Herren! For når det går den vel, så går det eder vel.

8 For så sier Herren, hærskarenes Gud, Israels Gud: La ikke eders profeter, som er iblandt eder, og eders spåmenn dåre eder, og lytt heller ikke til de drømmer som I har!

9 For falskelig profeterer de for eder i mitt navn; jeg har ikke sendt dem, sier Herren.

10 For så sier Herren: Når sytti år er gått til ende for Babel, vil jeg se til eder og opfylle for eder mitt gode ord, at jeg vil føre eder tilbake til dette sted.

11 For jeg vet de tanker jeg tenker om eder, sier Herren, fredstanker og ikke tanker til ulykke, å gi eder fremtid og håp.

12 Og I skal påkalle mig og gå avsted og bede til mig, og jeg vil høre på eder,

13 og I skal søke mig, og I skal finne mig når I søker mig av hele eders hjerte.

14 Jeg vil la mig finne av eder, sier Herren, og jeg vil gjøre ende på eders fangenskap og samle eder fra alle de folk og alle de steder som jeg har drevet eder bort til, sier Herren, og jeg vil føre eder tilbake til det sted som jeg førte eder bort fra.

15 [Dette skriver jeg] fordi I sier: Herren har latt profeter fremstå for oss i Babel.

16 For så sier Herren om kongen som sitterDavids trone, og om alt folket som bor i denne by, eders brødre, som ikke har draget ut med eder blandt de bortførte -

17 sier Herren, hærskarenes Gud: Se, jeg sender sverd, hunger og pest iblandt dem og gjør med dem som en gjør med de dårlige fikener, som ikke kan etes, fordi de er så dårlige.

18 Og jeg vil forfølge dem med sverd, hunger og pest, og jeg vil la dem bli mishandlet av alle jordens riker og gjøre dem til en forbannelse og en forferdelse, til spott og hån blandt alle de folkeslag som jeg driver dem bort til,

19 fordi de ikke hørte på mine ord, sier Herren, da jeg sendte mine tjenere profetene til dem, tidlig og sent; men I vilde ikke høre, sier Herren.

20 Men hør nu I Herrens ord, alle I bortførte som jeg har sendt fra Jerusalem til Babel!

21 sier Herren, hærskarenes Gud, Israels Gud, om Akab, Kolajas sønn, og om Sedekias, Ma'asejas sønn, som profeterer løgn for eder i hans navn: Se, jeg gir dem i Babels konge Nebukadnesars hånd, og han skal drepe dem for eders øine.

22 Og fra dem skal alle Judas bortførte som er i Babel, hente en forbannelse og si: Herren gjøre med dig som med Sedekias og med Akab, som Babels konge stekte i ilden,

23 fordi de gjorde en skjendig gjerning i Israel og drev hor med hverandres hustruer og talte løgnaktige ord i mitt navn, noget jeg ikke hadde befalt dem; og jeg vet det og er vidne, sier Herren.

24 Og til nehelamitten Semaja skal du si:

25 sier Herren, hærskarenes Gud, Israels Gud: Du har sendt brev i ditt eget navn til alt folket i Jerusalem og til presten Sefanja, Ma'asejas sønn, og til alle prestene og sagt:

26 Herren har satt dig til prest i presten Jojadas sted, forat det skal være tilsynsmenn i Herrens hus over alle som er fra vettet og gir sig av med å profetere, så du kan legge dem i blokk og bånd.

27 Hvorfor har du da ikke refset Jeremias fra Anatot, som gir sig av med å profetere for eder?

28 For han har sendt brev til oss i Babel og sagt: Det vil vare lenge; bygg hus og bo i dem, plant haver og et deres frukt!

29 Og presten Sefanja leste op dette brev for profeten Jeremias.

30 Da kom Herrens ord til Jeremias, og det lød så:

31 Send bud til alle de bortførte og si: Så sier Herren om nehelamitten Semaja: Fordi Semaja har profetert for eder uten at jeg har sendt ham, og har fått eder til å sette eders lit til løgn,

32 derfor sier Herren så: Se, jeg hjemsøker nehelamitten Semaja og hans ætt; ingen av hans ætt skal få bo blandt dette folk, og han skal ikke få Se det gode jeg gjør for mitt folk, sier Herren; for han har preket frafall fra Herren.

   

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True Christian Religion # 159

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159. At this point I shall describe some more experiences, of which this is the first.

Once when I was in company with angels in heaven, I saw far below a huge cloud of smoke with fire bursting out of it from time to time. I remarked to the angels who were talking with me, that few people here know that the sight of smoke in the hells arises from arguments in favour of falsities, and that fire is an outburst of anger against those who contradict them. I added that this is as little known in that world, as it is in the world where I live in the body, that flame is nothing but ignited smoke. I have often observed this, when, seeing smoke rising from wood on a hearth on earth, I have applied a lighted taper to it and seen the smoke turn into flame; and the flames copied the shape of the smoke, for each particle of smoke becomes a spark, and they join to make a blaze, just as also happens with gunpowder. 'It is the same with the smoke we can see down here below. It is composed of so many falsities, and the fire bursting out as flames is the outburst of zeal in their favour.'

[2] Then the angels said to me: 'Let us beg the Lord to allow us to go down and come near, so as to find out what falsities they have that produce so much smoke and fire.'

Permission was granted, and at once a beam of light surrounded us and brought us down without a break to that place. There we saw four groups of spirits who were arguing vigorously that God the Father, because He is invisible, should be approached and worshipped, and not His Son who was born in this world, because He was a man and visible. On looking to either side I saw on the left the learned clergy, and behind them the unlearned clergy; and on the right the educated laymen, and behind them the uneducated. But between us and them yawned an unbridgeable gap.

[3] We turned our eyes and ears towards the left, where the clergy were with the learned ones in front and the unlearned behind, and heard them arguing about God in these terms. 'We know from the teaching of our church, which on the subject of God is one and the same throughout Europe, that one should approach God the Father, being invisible, and at the same time God the Son and God the Holy Spirit, who are also invisible, being co-eternal with the Father. Since God the Father is the creator of the universe, and consequently in the universe, He is present wherever we turn our gaze. When we pray to Him, He is graciously pleased to accept our prayers, and when the Son has mediated for us, He sends the Holy Spirit to put in our hearts the glory of His Son's righteousness and to make us blessed. We, who have been made doctors of the church, felt, when we preached, the holy working of the Spirit's mission in our breasts, and we breathed the devotion aroused by His presence in our minds. We feel these emotions because we direct all our senses towards the invisible God who works not in a single way on the sight of our understanding, but universally throughout our mental and bodily systems by means of His emissary, the Spirit. Such effects could not be produced by the worship of a visible God, or one apprehensible mentally as a man.'

[4] This speech was greeted with applause from the unlearned clergy, who stood behind them. 'What is the source,' they added, 'of holiness, if it is not from an invisible and imperceptible Divine? As soon as this idea crosses the threshold of our hearing, our faces break into smiles and we are cheered as by the soothing breath of an incense-laden breeze, and we also beat our breasts. It is quite different if we think of a visible and perceptible Divine; if this idea penetrates our ears, it is reduced to something purely natural and no longer Divine. It is for a similar reason that the Roman Catholics conduct their masses in the Latin language, and take the Host, the alleged subject of Divine mysteries, from repositories on the altar and display it. At this moment the people fall on their knees as if before the profoundest mystery and reverently hold their breath.'

[5] After this we turned to the right, where the educated, and behind them the uneducated, laymen stood. I heard the educated speak as follows: 'We know that the wisest of the ancients worshipped an invisible God whom they called Jehovah, but in the period which followed this they made themselves gods out of dead rulers, including Saturn, Jupiter, Neptune, Pluto, Apollo as well as Minerva, Diana, Venus, and Themis, building temples to them and giving them Divine worship. This worship in the course of time led to idolatry, a madness which finally pervaded the whole world. We are therefore unanimous in assenting to the opinion of our priests and elders, that there were and are three Divine Persons from eternity, each of whom is God. It is enough for us that they are invisible.'

The uneducated behind them added: 'We agree. Surely God is God and man is man? But we know that if anyone proposed God-man, the common people, whose idea of God is only derived from the senses, will accept it.'

[6] At the end of this speech their eyes were opened and they saw us standing near them. Then they became angry that we had heard them and refused to say another word. But the angels used the power they had been given to shut off the exterior or lower levels of their thought, and open the interior or higher levels; so they compelled them to speak about God in this state. Then they said: 'What is God? We have not seen His appearance, nor have we heard His voice. God then must be merely nature in its first and last manifestations. Nature we have seen, because it is clear before our eyes, and nature we have heard, for its sounds are ever in our ears.'

On hearing this we said to them: 'Have you ever seen Socinus, who would acknowledge only God the Father? Or Arius, who denied the divinity of our Lord and Saviour? Or any of their followers?' 'No,' they replied. 'They are,' we said, 'in the depths below you.' Then some people were sent for from that place and questioned about God. They spoke in much the same way as the others had done, adding: 'What is God? We can make as many gods as we wish.'

[7] 'It is useless,' we said then, 'to talk to you about the Son of God born in the world, but this at least we shall say. To prevent faith about God, in Him and from Him, from becoming, merely because no one has seen Him, like a water-bubble floating in the air, full of beautiful colours in the first and second moments of its existence, but in the third and thereafter collapsing into nothing, it has pleased Jehovah God to come down and take upon Himself human form, thus putting Himself on view, and proving that God is no entity conceived by the faculty of reason, but That which was, is and shall be, from eternity to eternity. God is no three-letter 1 word, but the whole of reality from alpha to omega. Consequently He is life and salvation to all who believe in Him as a visible God, not to those who say that they believe in an invisible God. For believing, seeing and recognising make up a single act, which is why the Lord said to Philip:

He who sees and knows me sees and knows the Father.

and elsewhere that it is the Father's will that they should believe in the Son, and he who believes in the Son has everlasting life, but he who does not believe in the Son will not see life, but the wrath of God will rest upon him. (Both this and the previous passage are in John 3:15-16, 36; 14:6-15.)' On hearing this many of the four groups became so furious that smoke and fire came out of their nostrils. So we went away, and after escorting me home the angels went up to their own heaven.

Poznámky pod čarou:

1. This is a puzzling expression, since God in Latin is Deus; but as the conversation took place in the spiritual world, it may refer to a word in the spiritual language.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Jeremiah 9:22

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22 Speak, Thus says Yahweh, The dead bodies of men shall fall as dung on the open field, and as the handful after the harvester; and none shall gather [them].