Apocalypse Explained # 586
586. That they should not adore demons, signifies that they should not worship their own cupidities. This is evident from the signification of "to adore," as being to worship, and from the signification of "demons," as being evil cupidities. "Demons" are evil cupidities because by demons infernal spirits are meant, and all spirits that are in the hells are nothing but evil cupidities; for all spirits that are in the hells, as well as all angels in the heavens, are from the human race; and every man after death becomes such as his life has been in the world, consequently such as his affection has been; therefore after death man is wholly his affection, a good man the affection of good and truth, and an evil man the affection of evil and falsity. Moreover, every man after death thinks, wills, speaks, and acts in accordance with his affection. The affection of evil and falsity is what is called cupidity, and is what is signified by "demon. "
[2] But what is meant by "worshiping demons" shall also be told briefly. Every man is associated with spirits; without association and conjunction with them no one can live; and the spirits with man are such as his affections or cupidities are; therefore when man in his worship does not look to the Lord or to the neighbor, but looks to himself and to the world, that is, when he worships God for the sole end of being carried to honors, and of gaining wealth, or of being able to do injury to others, then he worships demons; for then the Lord is not present in his worship, but infernal spirits are present, who are closely associated with him. These spirits are so insane as to believe that they are gods, and that they are to be worshiped; for every spirit, as well as every man, who is in the love of self, is eager to be worshiped as a god; consequently this insane cupidity continues with men after death, when they become demon-spirits; and this is what is signified by "adoring demons."
[3] This worship is meant also by "sacrificing to demons." In Moses:
They provoked Him to jealousy with strange gods, with abominations they made Him angry. They sacrificed to demons that were not God, to gods that they knew not (Deuteronomy 32:16, 17).
The sons of Israel shall sacrifice at the entrance of the tent, and they shall no more sacrifice their sacrifices unto demons, after whom they go whoring (Leviticus 17:7).
The sacrifices that were offered at the entrance of the tent represented the worship of the Lord, because the altar, and also the tabernacle, represented heaven where the Lord is present; but the sacrifices that were offered elsewhere represented worship where the Lord is not present, thus the worship of demons; this was because all things at that time were representative.
[4] In David:
They sacrificed their sons and their daughters unto demons (Psalms 106:37).
This was altogether infernal; but in the spiritual sense "to sacrifice sons and daughters" signified to pervert and destroy the truths and goods of the church by evil cupidities; "sons" signifying the truths of the church, and "daughters" its goods.
[5] In Isaiah:
The tziim shall encounter the ijim, and the demon of the wood shall meet his fellow, the night-monster shall also settle there and find for itself rest (Isaiah 34:14).
This treats of the total devastation of the church by corporeal and merely natural lusts, from which flow forth falsities and evils of every kind; such lusts are signified by "the tziim and the ijim," also by "the night-monster, and the demon of the wood" (or satyr).
[6] So elsewhere in the same:
The tziim shall sing 1 there, and their houses shall be full of ochim, and the daughters of the owl shall dwell there, and the demons of the wood shall dance there (Isaiah 13:21).
This is said of Babylon; that there are such corporeal and purely natural lusts with those who are meant by Babylon, and that these constitute the life of their mind is signified by "their houses shall be full of such things," and "they shall dwell and dance there." "House" signifies the mind or disposition of man, with the things therein; "daughters of the owl" signify falsities, and "demons of the wood" (or satyrs) cupidities merely corporeal. Like things are said of Babylon in Revelation:
Babylon is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird (Revelation 18:2).
The demons cast out by the Lord, by which many were then obsessed, signify falsities of every kind by which the church was infested, and from which it was delivered by the Lord (as in Matthew 8:16, 28; 9:32, 33; 10:8; 12:22; 15:22; Mark 1:32-34; Luke 4:33-38, 41; 8:2, 26-40; 9:1, 37-44, 49, 50; 13:32; and elsewhere).
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Jeremiah 10
1
Hear the word which Yahweh speaks to you, house of Israel!
2
Thus says Yahweh, "Don't learn the way of the nations, and don't be dismayed at the signs of the sky; for the nations are dismayed at them.
3
For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the axe.
4
They deck it with silver and with gold; they fasten it with nails and with hammers, that it not move.
5
They are like a palm tree, of turned work, and don't speak: they must be carried, because they can't go. Don't be afraid of them; for they can't do evil, neither is it in them to do good."
6
There is none like you, Yahweh; you are great, and your name is great in might.
7
Who should not fear you, King of the nations? For it appertains to you; because among all the wise men of the nations, and in all their royal estate, there is none like you.
8
But they are together brutish and foolish: the instruction of idols! it is but a stock.
9
There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skillful men.
10
But Yahweh is the true God; he is the living God, and an everlasting King: at his wrath the earth trembles, and the nations are not able to withstand his indignation.
11
You shall say this to them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.
12
He has made the earth by his power, he has established the world by his wisdom, and by his understanding has he stretched out the heavens:
13
when he utters his voice, there is a tumult of waters in the heavens, and he causes the vapors to ascend from the ends of the earth; he makes lightnings for the rain, and brings forth the wind out of his treasuries.
14
Every man is become brutish [and is] without knowledge; every goldsmith is disappointed by his engraved image; for his molten image is falsehood, and there is no breath in them.
15
They are vanity, a work of delusion: in the time of their visitation they shall perish.
16
The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: Yahweh of Armies is his name.
17
Gather up your wares out of the land, you who live under siege.
18
For thus says Yahweh, Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel [it].
19
Woe is me because of my hurt! my wound is grievous: but I said, Truly this is [my] grief, and I must bear it.
20
My tent is destroyed, and all my cords are broken: my children are gone forth from me, and they are no more: there is none to spread my tent any more, and to set up my curtains.
21
For the shepherds are become brutish, and have not inquired of Yahweh: therefore they have not prospered, and all their flocks are scattered.
22
The voice of news, behold, it comes, and a great commotion out of the north country, to make the cities of Judah a desolation, a dwelling place of jackals.
23
Yahweh, I know that the way of man is not in himself: it is not in man who walks to direct his steps.
24
Yahweh, correct me, but in measure: not in your anger, lest you bring me to nothing.
25
Pour out your wrath on the nations that don't know you, and on the families that don't call on your name: for they have devoured Jacob, yes, they have devoured him and consumed him, and have laid waste his habitation.
