243. And white garments, that thou mayest be clothed, signifies genuine truths and intelligence therefrom. This is evident from the signification of "white garments," as being genuine truths, for garments signify truths (See above, n. 195), and "white" signifies what is genuine, and is predicated of truths (See above, n. 196); also from the signification of "to clothe," as being to acquire intelligence for oneself therefrom, for by means of genuine truths all intelligence is acquired; for the human understanding is formed to receive truths, therefore it becomes such as the truths are out of which it is formed. It is supposed that understanding is also the ability to reason from thought and to speak from falsities, and to confirm falsities by many arguments; but this is not understanding, it is only a faculty granted to man with the memory to which it is adjoined, and of which it is an activity. Yet by means of this faculty the understanding is born and formed, so far as man receives truths from affection; but genuine truths it is not possible for any man to receive from affection except only from the Lord, since they are from Him; consequently, to receive understanding, or to become intelligent, is not given to any man, except only from the Lord, but it is given to everyone who applies himself to receive (according to what was said above, n. 239. This, therefore, is signified by "I counsel thee to buy of Me white garments, that thou mayest be clothed."

1260. Since 'nations' in the Most Ancient Church and in the Ancient Church meant goods or good persons, therefore also in the contrary sense they mean evils or evil persons Similarly with 'peoples'; since these meant truths, therefore also in the contrary sense they mean falsities. For in a corrupted Church good is turned into evil, and truth into falsity, as a consequence of which the meaning of nations and peoples in that contrary sense occurs many times in the Word, as in Isaiah 13:4; 14:6; 18:2, 7; 30:28; 34:1-2; Ezekiel 20:13; and in many other places.