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2 Mosebok 18

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1 Jetro, presten i Midian, Moses' svigerfar, fikk høre alt det Gud hadde gjort for Moses og for sitt folk Israel, hvorledes Herren hadde ført Israel ut av Egypten.

2 Da tok Jetro, Moses' svigerfar, Sippora, Moses' hustru, som Moses før hadde sendt hjem,

3 og hennes to sønner - den ene hette Gersom, for Moses hadde sagt: Jeg er blitt gjest i et fremmed land,

4 og den andre hette Elieser*, for han hadde sagt: Min fars Gud var min hjelp og fridde mig fra Faraos sverd. / {* Gud er hjelp.}

5 Da nu Jetro, Moses' svigerfar, kom med hans sønner og hans hustru til ham i ørkenen, der hvor Moses hadde slått leir, ved Guds berg,

6 sendte han bud til Moses og sa: Jeg, din svigerfar Jetro, kommer til dig med din hustru og hennes to sønner.

7 Da gikk Moses sin svigerfar møte, bøide sig for ham og kysset ham, og de spurte hverandre hvorledes det stod til; så gikk de inn i teltet.

8 Og Moses fortalte sin svigerfar alt det Herren hadde gjort med Farao og egypterne for Israels skyld, og all den møie de hadde hatt på veien, og hvorledes Herren hadde hjulpet dem.

9 Da blev Jetro glad over alt det gode Herren hadde gjort mot Israel, at han hadde fridd dem av egypternes hånd.

10 Og Jetro sa: Lovet være Herren, som fridde eder av egypternes hånd Og av Faraos hånd - han som fridde folket av egypternes hånd!

11 Nu vet jeg at Herren er større enn alle guder; for således viste han sig ved det* hvormed egypterne viste sitt overmot mot dette folk. / {* d.e. ved vannet.}

12 Og Jetro, Moses' svigerfar, tok og ofret brennoffer og slaktoffer til Gud; og Aron og alle Israels eldste kom og holdt måltid med Moses' svigerfar for Guds åsyn.

13 Dagen efter satt Moses og skiftet rett mellem folket, og folket stod omkring Moses fra morgen til kveld.

14 Da Moses' svigerfar så hvor meget han hadde å gjøre for folket, sa han: Hvad er dette for et arbeid du legger på dig for folket? Hvorfor sitter du alene og dømmer mens hele folket står omkring dig fra morgen til kveld?

15 Moses svarte sin svigerfar: Folket kommer til mig for å få vite Guds vilje;

16 når de har en sak, da kommer de til mig, og jeg skifter rett mellem dem og lærer dem Guds bud og lover.

17 Da sa Moses' svigerfar til ham: Det er ikke klokt det du her gjør.

18 Du må jo bli altfor trett, både du og dette folk som er med dig; for dette arbeid er for svært for dig, du makter ikke å gjøre det alene.

19 Men hør nu på mig! Jeg vil gi dig et råd, og Gud skal være med dig. Tred du frem for Gud på folkets vegne og legg deres saker frem for ham,

20 forklar dem budene og lovene, og lær dem den vei de skal vandre, og den gjerning de skal gjøre.

21 Velg dig så ut duelige menn av hele folket, menn som frykter Gud, troverdige menn, som hater urettferdig vinning, og sett dem til domsmenn over dem, nogen over tusen, nogen over hundre, nogen over femti og nogen over ti!

22 Og de skal skifte rett mellem folket til enhver tid; enhver stor sak skal de komme til dig med, men enhver liten sak skal de selv dømme i. Således letter du byrden for dig selv, og de bærer den med dig.

23 Dersom du gjør dette, og Gud byder dig det, da vil du kunne holde ut, og da vil også alt folket her kunne gå hjem i fred.

24 Moses lød sin svigerfars råd og gjorde alt det han sa.

25 Han valgte ut duelige menn av hele Israel og satte dem til høvdinger over folket, til domsmenn, nogen over tusen, nogen over hundre, nogen over femti og nogen over ti.

26 Og de skiftet rett mellem folket til enhver tid; enhver vanskelig sak kom de til Moses med, men i enhver liten sak dømte de selv.

27 Så bad Moses farvel med sin svigerfar, og han drog hjem til sitt eget land.

   

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Arcana Coelestia # 8668

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8668. 'And Moses told his father-in-law all that Jehovah had done to Pharaoh and the Egyptians' means perception at this time from God's truth' regarding the power of the Lord's Divine Human against those who were steeped in falsities and engaged in molestation. This is clear from the meaning of 'Moses told' as perception from God's truth, 'telling' meaning perceiving, see 3209, and 'Moses' representing God's truth, 6752, 6771, 7010, 7014, 7382; from the representation of 'the father-in-law of Moses' as Divine Good, the source of the good joined to God's truth, dealt with in 8643, 8644; from the meaning of 'all that Jehovah had done' as the things which had been done for the children of Israel in Egypt and after that in the wilderness - and since these things imply in the internal sense the things that were done for those belonging to the Lord's spiritual Church who were held back on the lower earth until the Lord glorified the Human within Himself, the words here mean perception regarding the power of the Lord's Divine Human (that those who belonged to the Lord's spiritual Church were held back on the lower earth, and were saved by the power of the Lord's Divine Human, see 6854, 7035, 7091 (end), 7828, 8018, 8054, 8099, 8321); and from the representation of 'Pharaoh and the Egyptians' as those who were steeped in falsities and engaged in molestation, dealt with in 7097, 7107, 7110, 7126, 7142, 7220, 7228, 7317.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 8018

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8018. 'That Jehovah brought the children of Israel out of the land of Egypt' means that the Lord delivered those governed by the good of truth and guided by the truth of good from damnation. This is clear from the meaning of 'bringing out' as delivering; from the representation of 'the children of Israel' as those belonging to the spiritual Church, or what amounts to the same thing, those governed by the good of truth and guided by the truth of good, dealt with above in 7957, 8006; and from the meaning of 'the land of Egypt' as damnation. 'The land of Egypt' at this point means damnation because damnation is meant by the Egyptians' state at this time, 7766, 7778. The fact that the Lord delivered from damnation those belonging to the spiritual Church, that is, those governed by the good of truth and guided by the truth of good, see 6854, 6914, 7091 (end), 7828, 7932.

[2] Their deliverance by the Lord when He rose again is meant by the Lord's descent to the lower regions (ad inferos); 1 and it was made plain by the raising of the dead from their tombs, described in Matthew,

And the tombs were opened, and many bodies of sleeping saints were raised; and coming out of their tombs after His resurrection, they went into the holy city and appeared to many. Matthew 27:52-53.

Their coming out of tombs, their going into the holy city, and also their appearing to many took place to bear witness to the deliverance by the Lord of those who until then had been held back in spiritual captivity, and to the introduction of them into heaven, heaven being meant in the internal sense by 'the holy city'. This is why the expression 'the holy city' is used when in actual fact it was not a holy but a profane city, since the Lord Himself - who was represented in all the ritual observances of their Church and described in the Word existing among them, and so was the God of their Church - was treated by them in so cruel a manner.

[3] Much the same is meant by this in Daniel,

At that time Your people will be rescued, every one who is found written in the book. Finally, many of those sleeping in the dust of the earth will awake - these to eternal life, but the rest to reproaches and to eternal disgrace. Daniel 12:1-2.

And also by this in Ezekiel,

Prophesy and say, Thus said the Lord Jehovah, Behold, I will open your graves, and cause you to come up out of your graves, O My people, and I will bring you onto the land of Israel, in order that you may know that I am Jehovah when I open your graves and cause you to come up out of your graves, O My people. And I will put My spirit in you, in order that you may live, and I will place you on your own land, in order that you may know that I Jehovah have spoken it and done it, said Jehovah. Ezekiel 37:11-14.

'The land of Israel', which is the land of Canaan, is used to mean heaven, 8011. The words quoted here from the prophet describe the new creation or birth of a person, and also the vivifying by the Lord of those belonging to the spiritual Church.

Poznámky pod čarou:

1. The Latin here is per descensum Domini ad inferos. This appears to be a reference to the Apostles' Creed and the Athanasian Creed, which, in their traditional Latin versions, contain the phrase descendit ad inferos (He descended to the lower regions). The traditional English version says He descended into hell.

  
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Thanks to the Swedenborg Society for the permission to use this translation.