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5 Mosebok 8

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1 Alle de bud jeg gir dig idag, skal I akte vel på å holde, forat I må leve og bli tallrike og komme inn i det land Herren har tilsvoret eders fedre, og ta det i eie.

2 Og du skal komme i hu hele den vei Herren din Gud har ført dig på i disse firti år i ørkenen for å ydmyke dig og prøve dig og for å kjenne hvad som var i ditt hjerte, om du vilde ta vare på hans bud eller ikke.

3 Og han ydmyket dig og lot dig hungre, og han gav dig manna å ete, en mat som hverken du eller dine fedre kjente, fordi han vilde la dig vite at mennesket ikke lever av brød alene, men at mennesket lever av hvert ord som går ut av Herrens munn.

4 Dine klær blev ikke utslitt på dig, og din fot blev ikke hoven i disse firti år.

5 Så forstå da i ditt hjerte at likesom en mann optukter sin sønn, således optuktet Herren din Gud dig,

6 og hold Herrens, din Guds bud, så du vandrer på hans veier og frykter ham!

7 Når Herren din Gud fører dig inn i et godt land, et land med rinnende bekker, med kilder og dype vann, som veller frem i dalene og på fjellene,

8 et land med hvete og bygg og vintrær og fikentrær og granatepletrær, et land med oljetrær og honning,

9 et land hvor du ikke skal ete ditt brød i armod, hvor du intet skal mangle, et land hvor stenene er jern, og hvor du kan hugge ut kobber av fjellene,

10 og når du så eter og blir mett og lover Herren din Gud for det gode land han har gitt dig,

11 da vokt dig for å glemme Herren din Gud, så du ikke tar vare på hans bud og hans forskrifter og hans lover, som jeg pålegger dig idag,

12 og vokt dig at du ikke, når du eter og blir mett og bygger gode hus og bor i dem,

13 og ditt storfe og ditt småfe økes, og ditt sølv og ditt gull økes, og all din eiendom økes,

14 at du da ikke ophøier dig i ditt hjerte, så du glemmer Herren din Gud, som førte dig ut av Egyptens land, av trælehuset,

15 han som ledet dig i den store og forferdelige ørken blandt giftige slanger og skorpioner og på tørre ødemarker, hvor det ikke fantes vann, han som lot vann strømme ut for dig av den hårde klippe,

16 han som i ørkenen gav dig manna å ete, en mat som dine fedre ikke kjente, for å ydmyke dig og prøve dig og så til sist gjøre vel imot dig.

17 Si da ikke ved dig selv: Det er min kraft og min sterke hånd som har vunnet mig denne rikdom,

18 men kom Herren din Gud i hu! For det er han som gir dig kraft til å vinne dig rikdom, fordi han vil holde sin pakt som han tilsvor dine fedre, således som det kan sees på denne dag.

19 Men dersom du glemmer Herren din Gud og følger andre guder og dyrker dem og tilbeder dem, da vidner jeg mot eder idag at I visselig skal omkomme.

20 Likesom de hedninger Herren lar omkomme for eder, således skal også I omkomme, fordi I ikke hører på Herrens, eders Guds røst.

   

Ze Swedenborgových děl

 

True Christianity # 706

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706. "The Lord's blood" means the divine truth that belongs to him and to the Word, because the spiritual meaning of his flesh is the divine goodness of his love; these two are united in the Lord.

It is well known that the Lord is the Word. There are two things to which all the details in the Word relate: divine goodness and divine truth. Therefore if we substitute "the Word" for "the Lord," it is clear that his flesh and blood mean divine goodness and divine truth.

There are many passages that establish that blood means the divine truth that belongs to the Lord or the Word. For example, his blood is called "the blood of the covenant," and a covenant means a partnership. It is by means of his divine truth that the Lord forges a partnership with us. See, for example, Zechariah: "By the blood of your covenant I will release the prisoners from the pit" (Zechariah 9:11). In Moses, "After Moses had read the book of the Law in the hearing of the people, he sprinkled half the blood upon the people and said, 'Behold, the blood of the covenant that Jehovah has forged with you through all these words'" (Exodus 24:3-8). "And Jesus took the cup and gave it to them and said, 'This is my blood of the new covenant'" (Matthew 26:27-28; Mark 14:24; Luke 22:20).

[2] The "blood of the new covenant" or "testament" means the Word, which is called a Covenant and a Testament, both the Old and the New; therefore it means the divine truth that is there. Because blood has this meaning, the Lord gave his disciples wine and said, "This is my blood" [Matthew 26:28; Mark 14:24]; wine means divine truth. Therefore wine is also called "the blood of grapes" (Genesis 49:11; Deuteronomy 32:14).

The Lord's words make this clearer still:

Truly, truly I say to you, unless you eat the flesh of the Son of Humankind and drink his blood, you will not have life within you. My flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood live in me and I in them. (John 6:50-58)

Blood here means the divine truth of the Word, as is very clear because it says that those who drink it have life within them and live in the Lord and he lives in them. As people within the church are capable of knowing, divine truth and a life according to it are what allow the Lord to be in us and us in the Lord; the Holy Supper strengthens these effects.

[3] Since blood means the Lord's divine truth, which is also the divine truth of the Word, and this is the Old and New Covenant or Testament itself, therefore blood was the holiest symbolic substance in the church that existed among the children of Israel - a church whose every detail was a correspondence of something earthly with something spiritual. For example, they took the blood of the Passover lamb and put it on the doorposts and the lintel of their houses, to keep the plague from coming upon them (Exodus 12:7, 13, 22). The blood of the burnt offering was sprinkled on the altar, on its base, and on Aaron and his sons and on their garments (Exodus 29:12, 16, 20-21; Leviticus 1:5, 11, 15; 3:2, 8, 13; 4:25, 30, 34; 8:15, 24; 17:6; Numbers 18:17; Deuteronomy 12:27). Blood was also sprinkled in front of the veil that was before the ark, on the mercy seat there, and on the horns of the altar of incense (Leviticus 4:6-7, 17-18; ).

The "blood of the Lamb" mentioned in the Book of Revelation has the same meaning: "They washed their robes and made them white in the blood of the Lamb" (Revelation 7:14). So does the following statement in the same book: "War broke out in heaven. Michael and his angels fought against the dragon, and conquered it by the blood of the Lamb and by the Word of their testimony" (Revelation 12:7, 11).

[4] There is no basis for thinking that Michael and his angels were able to conquer the dragon through anything other than the Lord's divine truth in the Word.

The angels in heaven are unable to think about any blood or about the Lord's suffering; they think instead about the divine truth and about his resurrection. When we think about the Lord's blood, angels think instead about the divine truth of the Lord's Word; when we think about the Lord's suffering, they think instead about the Lord's glorification, focusing exclusively on his resurrection. A great deal of experience has allowed me to know that this is the case.

[5] The fact that blood means divine truth is also clear from the following statements in David: "God will save the souls of the needy; their blood will be precious in his sight. And they will live; and he will give them some of the gold of Sheba" (Psalms 72:13-15). The blood that is precious in the sight of God stands for the divine truth that is among the people [meant by "the needy"]; the gold of Sheba is the wisdom they develop as a result.

In Ezekiel: "Gather yourselves to a great sacrificial meal on the mountains of Israel, so that you will eat flesh and drink blood. You will drink the blood of the leaders of the earth, and drink blood until you are drunk. This is how I will present my glory among the nations" (Ezekiel 39:17-21). This passage deals with the church that the Lord is going to establish among the nations. (On the point that the word "blood" here cannot mean blood, but must mean the truth from the Word that exists among them, see just above [705].)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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John 6:27

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27 Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him."